An Exact Exposition of the Orthodox Faith.

 An Exact Exposition of the Orthodox Faith.

 Chapter II.— Concerning things utterable and things unutterable, and things knowable and thing unknowable.

 Chapter III.— Proof that there is a God.

 Chapter IV.— Concerning the nature of Deity: that it is incomprehensible.

 Chapter V.— Proof that God is one and not many.

 Chapter VI.— Concerning the Word and the Son of God: a reasoned proof.

 Chapter VII.— Concerning the Holy Spirit, a reasoned proof.

 Chapter VIII.— Concerning the Holy Trinity.

 Chapter IX.— Concerning what is affirmed about God.

 Chapter X.— Concerning divine union and separation.

 Chapter XI.— Concerning what is affirmed about God as though He had body.

 Chapter XII.— Concerning the Same.

 The Deity being incomprehensible is also assuredly nameless. Therefore since we know not His essence, let us not seek for a name for His essence. For

 Chapter XIII.— Concerning the place of God: and that the Deity alone is uncircumscribed.

 Chapter XIV.— The properties of the divine nature.

 Book II.

 Chapter II.— Concerning the creation.

 Chapter III.— Concerning angels.

 Chapter IV.— Concerning the devil and demons.

 Chapter V.— Concerning the visible creation.

 Chapter VI.— Concerning the Heaven.

 Chapter VII.— Concerning light, fire, the luminaries, sun, moon and stars.

 Chapter VIII.— Concerning air and winds.

 These then are the winds : Cæcias, or Meses, arises in the region where the sun rises in summer. Subsolanus, where the sun rises at the equinoxes. Eur

 Chapter IX.— Concerning the waters.

 The Ægean Sea is received by the Hellespont, which ends at Abydos and Sestus: next, the Propontis, which ends at Chalcedon and Byzantium: here are the

 Chapter X.— Concerning earth and its products.

 Chapter XI.— Concerning Paradise.

 Chapter XII.— Concerning Man.

 Chapter XIII.— Concerning Pleasures.

 Chapter XIV.— Concerning Pain.

 Chapter XV.— Concerning Fear.

 Chapter XVI.— Concerning Anger.

 Chapter XVII.— Concerning Imagination.

 Chapter XVIII.— Concerning Sensation.

 Chapter XIX.— Concerning Thought.

 Chapter XX.— Concerning Memory.

 Chapter XXI.— Concerning Conception and Articulation.

 Chapter XXII.— Concerning Passion and Energy.

 Chapter XXIII.— Concerning Energy.

 Chapter XXIV.— Concerning what is Voluntary and what is Involuntary.

 Chapter XXV.— Concerning what is in our own power, that is, concerning Free-will .

 Chapter XXVI.— Concerning Events .

 Chapter XXVII.— Concerning the reason of our endowment with Free-will.

 Chapter XXVIII.— Concerning what is not in our hands.

 Chapter XXIX.— Concerning Providence.

 Chapter XXX.— Concerning Prescience and Predestination.

 Book III.

 Chapter II. — Concerning the manner in which the Word was conceived, and concerning His divine incarnation.

 Chapter III.— Concerning Christ’s two natures, in opposition to those who hold that He has only one .

 Chapter IV.— Concerning the manner of the Mutual Communication .

 Chapter V.— Concerning the number of the Natures.

 Chapter VI.— That in one of its subsistences the divine nature is united in its entirety to the human nature, in its entirety and not only part to par

 Chapter VII.— Concerning the one compound subsistence of God the Word.

 Chapter VIII.— In reply to those who ask whether the natures of the Lord are brought under a continuous or a discontinuous quantity

 Chapter IX.— In reply to the question whether there is Nature that has no Subsistence.

 Chapter X.— Concerning the Trisagium (“the Thrice Holy”).

 Chapter XI.— Concerning the Nature as viewed in Species and in Individual, and concerning the difference between Union and Incarnation: and how this i

 Chapter XII.— That the holy Virgin is the Mother of God: an argument directed against the Nestorians.

 Chapter XIII.— Concerning the properties of the two Natures.

 Chapter XIV.— Concerning the volitions and free-will of our Lord Jesus Christ.

 Chapter XV.— Concerning the energies in our Lord Jesus Christ.

 Chapter XVI.— In reply to those who say “If man has two natures and two energies, Christ must be held to have three natures and as many energies.”

 Chapter XVII.— Concerning the deification of the nature of our Lord’s flesh and of His will.

 Chapter XVIII.— Further concerning volitions and free-wills: minds, too, and knowledges and wisdoms.

 Chapter XIX.— Concerning the theandric energy.

 Chapter XX.— Concerning the natural and innocent passions .

 Chapter XXI.— Concerning ignorance and servitude.

 Chapter XXII.— Concerning His growth.

 Chapter XXIII.— Concerning His Fear.

 Chapter XXIV.— Concerning our Lord’s Praying.

 Chapter XXV.— Concerning the Appropriation.

 Chapter XXVI.— Concerning the Passion of our Lord’s body, and the Impassibility of His divinity.

 Chapter XXVII.— Concerning the fact that the divinity of the Word remained inseparable from the soul and the body, even at our Lord’s death, and that

 Chapter XXVIII.— Concerning Corruption and Destruction.

 Chapter XXIX.— Concerning the Descent to Hades.

 Book IV.

 Chapter II.— Concerning the sitting at the right hand of the Father.

 Chapter III.— In reply to those who say “If Christ has two natures, either ye do service to the creature in worshipping created nature, or ye say that

 Chapter IV.— Why it was the Son of God, and not the Father or the Spirit, that became man: and what having became man He achieved.

 Chapter V.— In reply to those who ask if Christ’s subsistence is create or uncreate.

 Chapter VI.— Concerning the question, when Christ was called.

 Chapter VII.— In answer to those who enquire whether the holy Mother of God bore two natures, and whether two natures hung upon the Cross.

 Chapter VIII.— How the Only-begotten Son of God is called first-born.

 Translation absent

 Chapter IX.— Concerning Faith and Baptism.

 Chapter X.— Concerning Faith.

 Chapter XI.— Concerning the Cross and here further concerning Faith.

 Chapter XII.— Concerning Worship towards the East.

 Chapter XIII.— Concerning the holy and immaculate Mysteries of the Lord.

 Chapter XIV.— Concerning our Lord’s genealogy and concerning the holy Mother of God .

 Chapter XV.— Concerning the honour due to the Saints and their remains.

 Chapter XVI.— Concerning Images .

 Chapter XVII.— Concerning Scripture .

 Chapter XVIII.— Regarding the things said concerning Christ.

 Chapter XIX.— That God is not the cause of evils.

 Chapter XX.— That there are not two Kingdoms.

 Chapter XXI.— The purpose for which God in His foreknowledge created persons who would sin and not repent.

 Chapter XXII.— Concerning the law of God and the law of sin.

 Chapter XXIII.— Against the Jews on the question of the Sabbath.

 Chapter XXIV.— Concerning Virginity.

 Chapter XXV.— Concerning the Circumcision.

 Chapter XXVI.— Concerning the Antichrist .

 Chapter XXVII.— Concerning the Resurrection.

The Ægean Sea is received by the Hellespont, which ends at Abydos and Sestus: next, the Propontis, which ends at Chalcedon and Byzantium: here are the straits where the Pontus arises. Next, the lake of Mæotis. Again, from the beginning of Europe and Libya it is the Iberian Sea, which extends from the pillars of Hercules to the Pyrenees mountain. Then the Ligurian Sea as far as the borders of Etruria. Next, the Sardinian Sea, which is above Sardinia and inclines downwards to Libya. Then the Etrurian Sea, which begins at the extreme limits of Liguria and ends at Sicily. Then the Libyan Sea. Then the Cretan, and Sicilian, and Ionian, and Adriatic Seas, the last of which is poured out of the Sicilian Sea, which is called the Corinthian Gulf, or the Alcyonian Sea. The Saronic Sea is surrounded by the Sunian and Scyllæan Seas. Next is the Myrtoan Sea and the Icarian Sea, in which are also the Cyclades. Then the Carpathian, and Pamphylian, and Egyptian Seas: and, thereafter, above the Icarian Sea, the Ægean Sea pours itself out. There is also the coast of Europe from the mouth of the Tanais River to the Pillars of Hercules, 609,709 stadia: and that of Libya from the Tigris, as far as the mouth of the Canobus, 209,252 stadia: and lastly, that of Asia from the Canobus to the Tanais, which, including the Gulf, is 4,111 stadia. And so the full extent of the seaboard of the world that we inhabit with the gulfs is 1,309,072 stadia351    Vide Strab. bk. ii..

Περὶ πελαγῶν

Διαδέχεται τὸ Αἰγαῖον πέλαγος Ἑλλήσποντος λῆγον εἰς Ἄβυδον καὶ Σηστόν: εἶτα ἡ Προποντὶς λήγουσα εἰς Χαλκηδόνα καὶ Βυζάντιον: ἔνθα τὰ στενά, ἀφ' ὧν ὁ Πόντος ἄρχεται: εἶτα ἡ Μαιῶτις λίμνη. Πάλιν δὲ ἀπ' ἀρχῆς Εὐρώπης καὶ Λιβύης Ἰβηρικὸν τὸ ἀπὸ Στηλῶν εἰς Πυρήνην τὸ ὄρος: Λιγυστικὸν δὲ τὸ ἕως τῶν τῆς Τυρρηνίας περάτων: Σαρδώνιον δὲ τὸ ὑπὲρ τὴν Σαρδὼ νεῦον πρὸς τὴν Λιβύην κάτω: Τυρρηνικὸν δὲ τὸ μέχρι Σικελίας λῆγον, ἀρχόμενον ἀπὸ Λιγυστικῆς ἄκρων: εἶτα Λιβυκόν: εἶτα Κρητικὸν καὶ Σικελικὸν καὶ Ἰώνιον καὶ Ἄδριον, τὸ δὲ ἀνακεχυμένον ἐκ τοῦ Σικελικοῦ πελάγους, ὃν καλοῦσιν Κορινθιακὸν κόλπον ἤτοι Ἀλκυονίδα θάλασσαν. Τῷ δὲ Σουνίῳ καὶ Σκυλλαίῳ περιεχόμενον πέλαγος Σαρωνικόν: εἶτα Μυρτῷον καὶ Ἰκάριον, ἐν ᾧ αἱ Κυκλάδες: εἶτα Καρπάθιον καὶ Παμφύλιον. καὶ Αἰγύπτιον. Ὑπὲρ δὲ τὸ Ἰκάριον ἑξῆς ἀναχεῖται τὸ Αἰγαῖον. Ἔστι δὲ ὁ τῆς Εὐρώπης παράπλους ἀπὸ Τανάιδος ποταμοῦ ἐκβολῶν ἕως Ἡρακλέους στηλῶν στάδια Ϛ̈, θψθʹ: τῆς δὲ Λιβύης ἀπὸ Τίγας ἕως στόματος Κανωβικοῦ στάδια β̈, θσνβʹ, τῆς δὲ Ἀσίας ἀπὸ Κανώβου ἕως Τανάιδος ποταμοῦ μετὰ τῶν κόλπων ὁ παράπλους στάδια δ̈, ριαʹ. Ὁμοῦ παράλιος σὺν κόλποις τῆς καθ' ἡμᾶς οἰκουμένης στάδια ϊγ̈, θοβʹ.