Theophilus to Autolycus.

 Book I. Chapter I.—Autolycus an Idolater and Scorner of Christians.

 Chapter II.—That the Eyes of the Soul Must Be Purged Ere God Can Be Seen.

 Chapter III.—Nature of God.

 Chapter IV.—Attributes of God.

 Chapter V.—The Invisible God Perceived Through His Works.

 Chapter VI.—God is Known by His Works.

 Chapter VII.—We Shall See God When We Put on Immortality.

 Chapter VIII.—Faith Required in All Matters.

 Chapter IX.—Immoralities of the Gods.

 Chapter X.—Absurdities of Idolatry.

 Chapter XI.—The King to Be Honoured, God to Be Worshipped.

 Chapter XII.—Meaning of the Name Christian.

 Chapter XIII.—The Resurrection Proved by Examples.

 Chapter XIV.—Theophilus an Example of Conversion.

 Book II. Chapter I.—Occasion of Writing This Book.

 Chapter II.—The Gods are Despised When They are Made But Become Valuable When Bought.

 Chapter III.—What Has Become of the Gods?

 Chapter IV.—Absurd Opinions of the Philosophers Concerning God.

 Chapter V.—Opinions of Homer and Hesiod Concerning the Gods.

 Chapter VI.—Hesiod on the Origin of the World.

 Chapter VII.—Fabulous Heathen Genealogies.

 Chapter VIII.— Opinions Concerning Providence.

 Chapter IX.—The Prophets Inspired by the Holy Ghost.

 Chapter X.—The World Created by God Through the Word.

 Chapter XI.—The Six Days’ Work Described.

 Chapter XII.—The Glory of the Six Days’ Work.

 Chapter XIII.—Remarks on the Creation of the World.

 Chapter XIV.—The World Compared to the Sea.

 Chapter XV.—Of the Fourth Day.

 Chapter XVI.—Of the Fifth Day.

 Chapter XVII.—Of the Sixth Day.

 Chapter XVIII.—The Creation of Man.

 Chapter XIX.—Man is Placed in Paradise.

 Chapter XX.—The Scriptural Account of Paradise.

 Chapter XXI.—Of the Fall of Man.

 Chapter XXII.—Why God is Said to Have Walked.

 Chapter XXIII.—The Truth of the Account in Genesis.

 Chapter XXIV.—The Beauty of Paradise.

 Chapter XXV.—God Was Justified in Forbidding Man to Eat of the Tree of Knowledge.

 Chapter XXVI.—God’s Goodness in Expelling Man from Paradise.

 Chapter XXVII.—The Nature of Man.

 Chapter XXVIII.—Why Eve Was Formed of Adam’s Rib.

 Chapter XXIX.—Cain’s Crime.

 Chapter XXX.—Cain’s Family and Their Inventions.

 Chapter XXXI.—The History After the Flood.

 Chapter XXXII.—How the Human Race Was Dispersed.

 Chapter XXXIII.—Profane History Gives No Account of These Matters.

 Chapter XXXIV.—The Prophets Enjoined Holiness of Life.

 Chapter XXXV.—Precepts from the Prophetic Books.

 Chapter XXXVI.—Prophecies of the Sibyl.

 Chapter XXXVII.—The Testimonies of the Poets.

 Chapter XXXVIII.—The Teachings of the Greek Poets and Philosophers Confirmatory of Those of the Hebrew Prophets.

 Theophilus to Autolycus. Chapter I.—Autolycus Not Yet Convinced.

 Chapter II.—Profane Authors Had No Means of Knowing the Truth.

 Chapter III.—Their Contradictions.

 Chapter IV.—How Autolycus Had Been Misled by False Accusations Against the Christians.

 Chapter V.—Philosophers Inculcate Cannibalism.

 Chapter VI.—Other Opinions of the Philosophers.

 Chapter VII.—Varying Doctrine Concerning the Gods.

 Chapter VIII.—Wickedness Attributed to the Gods by Heathen Writers.

 Chapter IX.—Christian Doctrine of God and His Law.

 Chapter X.—Of Humanity to Strangers.

 Chapter XI.—Of Repentance.

 Chapter XII.—Of Righteousness.

 Chapter XIII.—Of Chastity.

 Chapter XIV.—Of Loving Our Enemies.

 Chapter XV.—The Innocence of the Christians Defended.

 Chapter XVI.—Uncertain Conjectures of the Philosophers.

 Chapter XVII.—Accurate Information of the Christians.

 Chapter XVIII.—Errors of the Greeks About the Deluge.

 Chapter XIX.—Accurate Account of the Deluge.

 Chapter XX.—Antiquity of Moses.

 Chapter XXI.—Of Manetho’s Inaccuracy.

 Chapter XXII.—Antiquity of the Temple.

 Chapter XXIII.—Prophets More Ancient Than Greek Writers.

 Chapter XXIV.—Chronology from Adam.

 Chapter XXV.—From Saul to the Captivity.

 Chapter XXVI.—Contrast Between Hebrew and Greek Writings.

 Chapter XXVII.—Roman Chronology to the Death of M. Aurelius.

 Chapter XXVIII.—Leading Chronological Epochs.

 Chapter XXIX.—Antiquity of Christianity.

 Chapter XXX.—Why the Greeks Did Not Mention Our Histories.

Chapter XXVII.—Roman Chronology to the Death of M. Aurelius.

When Cyrus, then, had reigned twenty-nine years, and had been slain by Tomyris in the country of the Massagetæ, this being in the 62d Olympiad, then the Romans began to increase in power, God strengthening them, Rome having been founded by Romulus, the reputed child of Mars and Ilia, in the 7th Olympiad, on the 21st day of April, the year being then reckoned as consisting of ten months. Cyrus, then, having died, as we have already said, in the 62d Olympiad, this date falls 220 A.U.C., in which year also Tarquinius, surnamed Superbus, reigned over the Romans, who was the first who banished Romans and corrupted the youth, and made eunuchs of the citizens, and, moreover, first defiled virgins, and then gave them in marriage. On this account he was fitly called Superbus in the Roman language, and that is translated “the Proud.” For he first decreed that those who saluted him should have their salute acknowledged by some one else. He reigned twenty-five years. After him yearly consuls were introduced, tribunes also and ediles for 453 years, whose names we consider it long and superfluous to recount. For if any one is anxious to learn them, he will ascertain them from the tables which Chryserus the nomenclator compiled: he was a freedman of Aurelius Verus, who composed a very lucid record of all things, both names and dates, from the rounding of Rome to the death of his own patron, the Emperor Verus. The annual magistrates ruled the Romans, as we say, for 453 years. Afterwards those who are called emperors began in this order: first, Caius Julius, who reigned 3 years 4 months 6 days; then Augustus, 56 years 4 months 1 day; Tiberius, 22 years; then another Caius, 3 years 8 months 7 days; Claudius, 23 years 8 months 24 days; Nero, 13 years 6 months 58 days; Galba, 2 years 7 months 6 days; Otho, 3 months 5 days; Vitellius, 6 months 22 days; Vespasian, 9 years 11 months 22 days; Titus, 2 years 22 days; Domitian, 15 years 5 months 6 days; Nerva, 1 year 4 months 10 days; Trajan, 19 years 6 months 16 days; Adrian, 20 years 10 months 28 days; Antoninus, 22 years 7 months 6 days; Verus, 19 years 10 days. The time therefore of the Cæsars to the death of the Emperor Verus is 237 years 5 days. From the death of Cyrus, therefore, and the reign of Tarquinius Superbus, to the death of the Emperor Verus, the whole time amounts to 744 years.

Τομύριδος ἐν Μασσαγετίᾳ, τότε οὔσης ὀλυμπιάδος ἑξηκοστῆς δευτέρας· ἔκτοτε ἤδη οἱ Ῥωμαῖοι ἐμεγαλύνοντο τοῦ θεοῦ κρατύνοντος αὐτούς, ἐκτισμένης τῆς Ῥώμης ὑπὸ Ῥωμύλου, τοῦ παιδὸς ἱστορουμένου Ἄρεως καὶ Ἰλίας, ὀλυμπιάδι ζ, τῇ πρὸ ι καὶ α καλανδῶν Μαΐων, τοῦ ἐνιαυτοῦ τότε δεκαμήνου ἀριθμουμένου· τοῦ οὖν Κύρου τελευτήσαντος, ὡς ἔφθημεν εἰρηκέναι, ὀλυμπιάδι ἑξηκοστῇ καὶ δευτέρᾳ, γίνεται ὁ καιρὸς ἀπὸ κτίσεως Ῥώμης ἔτη σκ, ᾧ καὶ Ῥωμαίων ἦρξεν Ταρκύνιος Σούπερβος τοὔνομα, ὃς πρῶτος ἐξώρισεν Ῥωμαίους τινὰς καὶ παῖδας διέφθειρεν καὶ σπάδοντας ἐγχωρίους ἐποίησεν· ἔτι μὴν καὶ τὰς παρθένους διαφθείρων πρὸς γάμον ἐδίδου. διὸ οἰκείως Σούπερβος ἐκλήθη τῇ ῥωμαϊκῇ γλώσσῃ· ἑρμηνεύεται δὲ ὑπερήφανος. αὐτὸς γὰρ πρῶτος ἐδογμάτισε τοὺς ἀσπαζομένους αὐτὸν ὑπὸ ἑτέρου ἀντασπάζεσθαι. ὃς ἐβασίλευσεν ἔτεσιν κε. Μεθ' ὃν ἦρξαν ἐνιαύσιοι ὕπατοι, χιλίαρχοι ἢ ἀγορανόμοι ἔτεσιν υξγ, ὧν τὰ ὀνόματα καταλέγειν πολὺ καὶ περισσὸν ἡγούμεθα. εἰ γάρ τις βούλεται μαθεῖν, ἐκ τῶν ἀναγραφῶν εὑρήσει ὧν ἀνέγραψεν Χρύσερως ὁ νομεγκλάτωρ, ἀπελεύθερος γενόμενος Μ. Aὐρηλίου Oὐήρου, ὃς ἀπὸ κτίσεως Ῥώμης μέχρι τελευτῆς τοῦ ἰδίου πάτρωνος αὐτοκράτορος Oὐήρου σαφῶς πάντα ἀνέγραψεν καὶ τὰ ὀνόματα καὶ τοὺς χρόνους. Ἐκράτησαν οὖν Ῥωμαίων ἐνιαύσιοι, ὥς φαμεν, ἔτεσιν υξγ. ἔπειτα οὕτως ἦρξαν οἱ αὐτοκράτορες καλούμενοι· πρῶτος Γάϊος Ἰούλιος, ὃς ἐβασίλευσεν ἔτη γ μῆνας ζ ἡμέρας ἕξ. ἔπειτα Aὔγουστος ἔτη ν μῆνας δ ἡμέραν μίαν. Τιβέριος ἔτη κβ μῆνας ἡμέρας κ . εἶτα Γάϊος ἕτερος ἔτη γ μῆνας ι ἡμέρας ζ. Κλαύδιος ἔτη ιγ μῆνας η ἡμέρας κ. Νέρων ἔτη ιγ μῆνας ζ ἡμέρας κζ. Γάλβας μῆνας ἑπτὰ ἡμέρας . Ὄθων μῆνας γ ἡμέρας ε. Oὐϊτέλλιος μῆνας η ἡμέρας β. Oὐεσπασιανὸς ἔτη θ μῆνας ια ἡμέρας κβ. Τίτος ἔτη β μῆνας β ἡμέρας κ. ∆ομετιανὸς ἔτη ιε ἡμέρας ε. Νερούας ἐνιαυτὸν μῆνας δ ἡμέρας ι. Τραϊανὸς ἔτη ιθ μῆνας ἓξ ἡμέρας ιδ. Ἁδριανὸς ἔτη κ μῆνας ι ἡμέρας κη. Ἀντωνῖνος ἔτη κβ μῆνας ζ ἡμέρας κ . Oὐῆρος ἔτη ιθ ἡμέρας ι. γίνεται οὖν ὁ χρόνος τῶν Καισάρων μέχρι Oὐήρου αὐτοκράτορος τελευτῆς ἔτη σκε. ἀπὸ οὖν τῆς Κύρου ἀρχῆς μέχρι τελευτῆς αὐτοκράτορος Oὐήρου, οὗ προειρήκαμεν, ὁ πᾶς χρόνος συνάγεται ἔτη ψμα.