Theophilus to Autolycus.

 Book I. Chapter I.—Autolycus an Idolater and Scorner of Christians.

 Chapter II.—That the Eyes of the Soul Must Be Purged Ere God Can Be Seen.

 Chapter III.—Nature of God.

 Chapter IV.—Attributes of God.

 Chapter V.—The Invisible God Perceived Through His Works.

 Chapter VI.—God is Known by His Works.

 Chapter VII.—We Shall See God When We Put on Immortality.

 Chapter VIII.—Faith Required in All Matters.

 Chapter IX.—Immoralities of the Gods.

 Chapter X.—Absurdities of Idolatry.

 Chapter XI.—The King to Be Honoured, God to Be Worshipped.

 Chapter XII.—Meaning of the Name Christian.

 Chapter XIII.—The Resurrection Proved by Examples.

 Chapter XIV.—Theophilus an Example of Conversion.

 Book II. Chapter I.—Occasion of Writing This Book.

 Chapter II.—The Gods are Despised When They are Made But Become Valuable When Bought.

 Chapter III.—What Has Become of the Gods?

 Chapter IV.—Absurd Opinions of the Philosophers Concerning God.

 Chapter V.—Opinions of Homer and Hesiod Concerning the Gods.

 Chapter VI.—Hesiod on the Origin of the World.

 Chapter VII.—Fabulous Heathen Genealogies.

 Chapter VIII.— Opinions Concerning Providence.

 Chapter IX.—The Prophets Inspired by the Holy Ghost.

 Chapter X.—The World Created by God Through the Word.

 Chapter XI.—The Six Days’ Work Described.

 Chapter XII.—The Glory of the Six Days’ Work.

 Chapter XIII.—Remarks on the Creation of the World.

 Chapter XIV.—The World Compared to the Sea.

 Chapter XV.—Of the Fourth Day.

 Chapter XVI.—Of the Fifth Day.

 Chapter XVII.—Of the Sixth Day.

 Chapter XVIII.—The Creation of Man.

 Chapter XIX.—Man is Placed in Paradise.

 Chapter XX.—The Scriptural Account of Paradise.

 Chapter XXI.—Of the Fall of Man.

 Chapter XXII.—Why God is Said to Have Walked.

 Chapter XXIII.—The Truth of the Account in Genesis.

 Chapter XXIV.—The Beauty of Paradise.

 Chapter XXV.—God Was Justified in Forbidding Man to Eat of the Tree of Knowledge.

 Chapter XXVI.—God’s Goodness in Expelling Man from Paradise.

 Chapter XXVII.—The Nature of Man.

 Chapter XXVIII.—Why Eve Was Formed of Adam’s Rib.

 Chapter XXIX.—Cain’s Crime.

 Chapter XXX.—Cain’s Family and Their Inventions.

 Chapter XXXI.—The History After the Flood.

 Chapter XXXII.—How the Human Race Was Dispersed.

 Chapter XXXIII.—Profane History Gives No Account of These Matters.

 Chapter XXXIV.—The Prophets Enjoined Holiness of Life.

 Chapter XXXV.—Precepts from the Prophetic Books.

 Chapter XXXVI.—Prophecies of the Sibyl.

 Chapter XXXVII.—The Testimonies of the Poets.

 Chapter XXXVIII.—The Teachings of the Greek Poets and Philosophers Confirmatory of Those of the Hebrew Prophets.

 Theophilus to Autolycus. Chapter I.—Autolycus Not Yet Convinced.

 Chapter II.—Profane Authors Had No Means of Knowing the Truth.

 Chapter III.—Their Contradictions.

 Chapter IV.—How Autolycus Had Been Misled by False Accusations Against the Christians.

 Chapter V.—Philosophers Inculcate Cannibalism.

 Chapter VI.—Other Opinions of the Philosophers.

 Chapter VII.—Varying Doctrine Concerning the Gods.

 Chapter VIII.—Wickedness Attributed to the Gods by Heathen Writers.

 Chapter IX.—Christian Doctrine of God and His Law.

 Chapter X.—Of Humanity to Strangers.

 Chapter XI.—Of Repentance.

 Chapter XII.—Of Righteousness.

 Chapter XIII.—Of Chastity.

 Chapter XIV.—Of Loving Our Enemies.

 Chapter XV.—The Innocence of the Christians Defended.

 Chapter XVI.—Uncertain Conjectures of the Philosophers.

 Chapter XVII.—Accurate Information of the Christians.

 Chapter XVIII.—Errors of the Greeks About the Deluge.

 Chapter XIX.—Accurate Account of the Deluge.

 Chapter XX.—Antiquity of Moses.

 Chapter XXI.—Of Manetho’s Inaccuracy.

 Chapter XXII.—Antiquity of the Temple.

 Chapter XXIII.—Prophets More Ancient Than Greek Writers.

 Chapter XXIV.—Chronology from Adam.

 Chapter XXV.—From Saul to the Captivity.

 Chapter XXVI.—Contrast Between Hebrew and Greek Writings.

 Chapter XXVII.—Roman Chronology to the Death of M. Aurelius.

 Chapter XXVIII.—Leading Chronological Epochs.

 Chapter XXIX.—Antiquity of Christianity.

 Chapter XXX.—Why the Greeks Did Not Mention Our Histories.

Chapter VII.—We Shall See God When We Put on Immortality.

This is my God, the Lord of all, who alone stretched out the heaven, and established the breadth of the earth under it; who stirs the deep recesses of the sea, and makes its waves roar; who rules its power, and stills the tumult of its waves; who founded the earth upon the waters, and gave a spirit to nourish it; whose breath giveth light to the whole, who, if He withdraw His breath, the whole will utterly fail. By Him you speak, O man; His breath you breathe yet Him you know not. And this is your condition, because of the blindness of your soul, and the hardness of your heart. But, if you will, you may be healed. Entrust yourself to the Physician, and He will couch the eyes of your soul and of your heart. Who is the Physician? God, who heals and makes alive through His word and wisdom. God by His own word and wisdom made all things; for “by His word were the heavens made, and all the host of them by the breath of His mouth.”12    Ps. xxxiii. 6. Most excellent is His wisdom. By His wisdom God founded the earth; and by knowledge He prepared the heavens; and by understanding were the fountains of the great deep broken up, and the clouds poured out their dews. If thou perceivest these things, O man, living chastely, and holily, and righteously, thou canst see God. But before all let faith and the fear of God have rule in thy heart, and then shalt thou understand these things. When thou shalt have put off the mortal, and put on incorruption, then shall thou see God worthily. For God will raise thy flesh immortal with thy soul; and then, having become immortal, thou shalt see the Immortal, if now you believe on Him; and then you shall know that you have spoken unjustly against Him.

Oὗτός μου θεὸς ὁ τῶν ὅλων κύριος, ὁ τανύσας τὸν οὐρανὸν μόνος καὶ θεὶς τὸ εὖρος τῆς ὑπ' οὐρανόν, ὁ συνταράσσων τὸ κύτος τῆς θαλάσσης καὶ ἠχῶν τὰ κύματα αὐτῆς, ὁ δεσπόζων τοῦ κράτους αὐτῆς καὶ τὸν σάλον τῶν κυμάτων καταπραΰνων, ὁ θεμελιώσας τὴν γῆν ἐπὶ τῶν ὑδάτων καὶ δοὺς πνεῦμα τὸ τρέφον αὐτήν, οὗ ἡ πνοὴ ζωογονεῖ τὸ πᾶν, ὃς ἐὰν συσχῇ τὸ πνεῦμα παρ' ἑαυτῷ ἐκλείψει τὸ πᾶν. Τοῦτον λαλεῖς, ἄνθρωπε, τούτου τὸ πνεῦμα ἀναπνεῖς, τοῦτον ἀγνοεῖς. τοῦτο δέ σοι συμβέβηκεν διὰ τὴν τύφλωσιν τῆς ψυχῆς καὶ πήρωσιν τῆς καρδίας σου. ἀλλὰ εἰ βούλει, δύνασαι θεραπευθῆναι· ἐπίδος σεαυτὸν τῷ ἰατρῷ καὶ παρακεντήσει σου τοὺς ὀφθαλμοὺς τῆς ψυχῆς καὶ τῆς καρδίας. τίς ἐστιν ὁ ἰατρός; ὁ θεός, ὁ θεραπεύων καὶ ζωοποιῶν διὰ τοῦ λόγου καὶ τῆς σοφίας. ὁ θεὸς διὰ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας ἐποίησε τὰ πάντα· τῷ γὰρ λόγῳ αὐτοῦ ἐστερεώθησαν οἱ οὐρανοὶ καὶ τῷ πνεύματι αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. κρατίστη ἐστὶν ἡ σοφία αὐτοῦ· ὁ θεὸς τῇ σοφίᾳ ἐθεμελίωσε τὴν γῆν, ἡτοίμασε δὲ οὐρανοὺς φρονήσει, ἐν αἰσθήσει ἄβυσσοι ἐρράγησαν, νέφη δὲ ἐρρύησαν δρόσους. Eἰ ταῦτα νοεῖς, ἄνθρωπε, ἁγνῶς καὶ ὁσίως καὶ δικαίως ζῶν, δύνασαι ὁρᾶν τὸν θεόν. πρὸ παντὸς δὲ προηγείσθω σου ἐν τῇ καρδίᾳ πίστις καὶ φόβος ὁ τοῦ θεοῦ, καὶ τότε συνήσεις ταῦτα. ὅταν ἀπόθῃ τὸ θνητὸν καὶ ἐνδύσῃ τὴν ἀφθαρσίαν, τότε ὄψῃ κατὰ ἀξίαν τὸν θεόν. ἀνεγείρει γάρ σου τὴν σάρκα ἀθάνατον σὺν τῇ ψυχῇ ὁ θεός· καὶ τότε ὄψῃ γενόμενος ἀθάνατος τὸν ἀθάνατον, ἐὰν νῦν πιστεύσῃς αὐτῷ καὶ τότε ἐπιγνώσῃ ὅτι ἀδίκως κατελάλησας αὐτοῦ.