Theophilus to Autolycus.

 Book I. Chapter I.—Autolycus an Idolater and Scorner of Christians.

 Chapter II.—That the Eyes of the Soul Must Be Purged Ere God Can Be Seen.

 Chapter III.—Nature of God.

 Chapter IV.—Attributes of God.

 Chapter V.—The Invisible God Perceived Through His Works.

 Chapter VI.—God is Known by His Works.

 Chapter VII.—We Shall See God When We Put on Immortality.

 Chapter VIII.—Faith Required in All Matters.

 Chapter IX.—Immoralities of the Gods.

 Chapter X.—Absurdities of Idolatry.

 Chapter XI.—The King to Be Honoured, God to Be Worshipped.

 Chapter XII.—Meaning of the Name Christian.

 Chapter XIII.—The Resurrection Proved by Examples.

 Chapter XIV.—Theophilus an Example of Conversion.

 Book II. Chapter I.—Occasion of Writing This Book.

 Chapter II.—The Gods are Despised When They are Made But Become Valuable When Bought.

 Chapter III.—What Has Become of the Gods?

 Chapter IV.—Absurd Opinions of the Philosophers Concerning God.

 Chapter V.—Opinions of Homer and Hesiod Concerning the Gods.

 Chapter VI.—Hesiod on the Origin of the World.

 Chapter VII.—Fabulous Heathen Genealogies.

 Chapter VIII.— Opinions Concerning Providence.

 Chapter IX.—The Prophets Inspired by the Holy Ghost.

 Chapter X.—The World Created by God Through the Word.

 Chapter XI.—The Six Days’ Work Described.

 Chapter XII.—The Glory of the Six Days’ Work.

 Chapter XIII.—Remarks on the Creation of the World.

 Chapter XIV.—The World Compared to the Sea.

 Chapter XV.—Of the Fourth Day.

 Chapter XVI.—Of the Fifth Day.

 Chapter XVII.—Of the Sixth Day.

 Chapter XVIII.—The Creation of Man.

 Chapter XIX.—Man is Placed in Paradise.

 Chapter XX.—The Scriptural Account of Paradise.

 Chapter XXI.—Of the Fall of Man.

 Chapter XXII.—Why God is Said to Have Walked.

 Chapter XXIII.—The Truth of the Account in Genesis.

 Chapter XXIV.—The Beauty of Paradise.

 Chapter XXV.—God Was Justified in Forbidding Man to Eat of the Tree of Knowledge.

 Chapter XXVI.—God’s Goodness in Expelling Man from Paradise.

 Chapter XXVII.—The Nature of Man.

 Chapter XXVIII.—Why Eve Was Formed of Adam’s Rib.

 Chapter XXIX.—Cain’s Crime.

 Chapter XXX.—Cain’s Family and Their Inventions.

 Chapter XXXI.—The History After the Flood.

 Chapter XXXII.—How the Human Race Was Dispersed.

 Chapter XXXIII.—Profane History Gives No Account of These Matters.

 Chapter XXXIV.—The Prophets Enjoined Holiness of Life.

 Chapter XXXV.—Precepts from the Prophetic Books.

 Chapter XXXVI.—Prophecies of the Sibyl.

 Chapter XXXVII.—The Testimonies of the Poets.

 Chapter XXXVIII.—The Teachings of the Greek Poets and Philosophers Confirmatory of Those of the Hebrew Prophets.

 Theophilus to Autolycus. Chapter I.—Autolycus Not Yet Convinced.

 Chapter II.—Profane Authors Had No Means of Knowing the Truth.

 Chapter III.—Their Contradictions.

 Chapter IV.—How Autolycus Had Been Misled by False Accusations Against the Christians.

 Chapter V.—Philosophers Inculcate Cannibalism.

 Chapter VI.—Other Opinions of the Philosophers.

 Chapter VII.—Varying Doctrine Concerning the Gods.

 Chapter VIII.—Wickedness Attributed to the Gods by Heathen Writers.

 Chapter IX.—Christian Doctrine of God and His Law.

 Chapter X.—Of Humanity to Strangers.

 Chapter XI.—Of Repentance.

 Chapter XII.—Of Righteousness.

 Chapter XIII.—Of Chastity.

 Chapter XIV.—Of Loving Our Enemies.

 Chapter XV.—The Innocence of the Christians Defended.

 Chapter XVI.—Uncertain Conjectures of the Philosophers.

 Chapter XVII.—Accurate Information of the Christians.

 Chapter XVIII.—Errors of the Greeks About the Deluge.

 Chapter XIX.—Accurate Account of the Deluge.

 Chapter XX.—Antiquity of Moses.

 Chapter XXI.—Of Manetho’s Inaccuracy.

 Chapter XXII.—Antiquity of the Temple.

 Chapter XXIII.—Prophets More Ancient Than Greek Writers.

 Chapter XXIV.—Chronology from Adam.

 Chapter XXV.—From Saul to the Captivity.

 Chapter XXVI.—Contrast Between Hebrew and Greek Writings.

 Chapter XXVII.—Roman Chronology to the Death of M. Aurelius.

 Chapter XXVIII.—Leading Chronological Epochs.

 Chapter XXIX.—Antiquity of Christianity.

 Chapter XXX.—Why the Greeks Did Not Mention Our Histories.

Chapter XVI.—Of the Fifth Day.

On the fifth day the living creatures which proceed from the waters were produced, through which also is revealed the manifold wisdom of God in these things; for who could count their multitude and very various kinds? Moreover, the things proceeding from the waters were blessed by God, that this also might be a sign of men’s being destined to receive repentance and remission of sins, through the water and laver of regeneration,—as many as come to the truth, and are born again, and receive blessing from God. But the monsters of the deep and the birds of prey are a similitude of covetous men and transgressors. For as the fish and the fowls are of one nature,—some indeed abide in their natural state, and do no harm to those weaker than themselves, but keep the law of God, and eat of the seeds of the earth; others of them, again, transgress the law of God, and eat flesh, and injure those weaker than themselves: thus, too, the righteous, keeping the law of God, bite and injure none, but live holily and righteously. But robbers, and murderers, and godless persons are like monsters of the deep, and wild beasts, and birds of prey; for they virtually devour those weaker than themselves. The race, then, of fishes and of creeping things, though partaking of God’s blessing, received no very distinguishing property.

Τῇ δὲ πέμπτῃ ἡμέρᾳ τὰ ἐκ τῶν ὑδάτων ἐγενήθη ζῶα, δι' ὧν καὶ ἐν τούτοις δείκνυται ἡ πολυποίκιλος σοφία τοῦ θεοῦ. τίς γὰρ δύναιτ' ἂν τὴν ἐν αὐτοῖς πληθὺν καὶ γονὴν παμποίκιλον ἐξαριθμῆσαι; ἔτι μὴν καὶ εὐλογήθη ὑπὸ τοῦ θεοῦ τὰ ἐκ τῶν ὑδάτων γενόμενα, ὅπως ᾖ καὶ τοῦτο εἰς δεῖγμα τοῦ μέλλειν λαμβάνειν τοὺς ἀνθρώπους μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν διὰ ὕδατος καὶ λουτροῦ παλιγγενεσίας πάντας τοὺς προσιόντας τῇ ἀληθείᾳ καὶ ἀναγεννωμένους καὶ λαμβάνοντας εὐλογίαν παρὰ τοῦ θεοῦ. Ἀλλὰ καὶ τὰ κήτη καὶ τὰ πετεινὰ τὰ σαρκοβόρα ἐν ὁμοιώματι τυγχάνει τῶν πλεονεκτῶν καὶ παραβατῶν. ὥσπερ γὰρ ἐκ μιᾶς φύσεως ὄντα τὰ ἔνυδρα καὶ τὰ πετεινά, ἔνια μὲν μένει ἐν τῷ κατὰ φύσιν μὴ ἀδικοῦντα τὰ ἑαυτῶν ἀσθενέστερα, ἀλλὰ τηρεῖ νόμον τοῦ θεοῦ καὶ ἀπὸ τῶν σπερμάτων τῆς γῆς ἐσθίει, ἔνια δὲ ἐξ αὐτῶν παραβαίνει τὸν νόμον τοῦ θεοῦ σαρκοβοροῦντα, καὶ ἀδικεῖ τὰ ἑαυτῶν ἀσθενέστερα, οὕτως καὶ οἱ δίκαιοι φυλάσσοντες τὸν νόμον τοῦ θεοῦ οὐδένα δάκνουσιν ἢ ἀδικοῦσιν, ὁσίως καὶ δικαίως ζῶντες, οἱ δὲ ἅρπαγες καὶ φονεῖς καὶ ἄθεοι ἐοίκασιν κήτεσιν καὶ θηρίοις καὶ πετεινοῖς τοῖς σαρκοβόροις· δυνάμει γὰρ καταπίνουσιν τοὺς ἀσθενεστέρους ἑαυτῶν. Ἡ μὲν οὖν τῶν ἐνύδρων καὶ ἑρπετῶν γονή, μετεσχηκυῖα τῆς εὐλογίας τοῦ θεοῦ, οὐδὲν ἴδιον πάνυ κέκτηται.