Theophilus to Autolycus.

 Book I. Chapter I.—Autolycus an Idolater and Scorner of Christians.

 Chapter II.—That the Eyes of the Soul Must Be Purged Ere God Can Be Seen.

 Chapter III.—Nature of God.

 Chapter IV.—Attributes of God.

 Chapter V.—The Invisible God Perceived Through His Works.

 Chapter VI.—God is Known by His Works.

 Chapter VII.—We Shall See God When We Put on Immortality.

 Chapter VIII.—Faith Required in All Matters.

 Chapter IX.—Immoralities of the Gods.

 Chapter X.—Absurdities of Idolatry.

 Chapter XI.—The King to Be Honoured, God to Be Worshipped.

 Chapter XII.—Meaning of the Name Christian.

 Chapter XIII.—The Resurrection Proved by Examples.

 Chapter XIV.—Theophilus an Example of Conversion.

 Book II. Chapter I.—Occasion of Writing This Book.

 Chapter II.—The Gods are Despised When They are Made But Become Valuable When Bought.

 Chapter III.—What Has Become of the Gods?

 Chapter IV.—Absurd Opinions of the Philosophers Concerning God.

 Chapter V.—Opinions of Homer and Hesiod Concerning the Gods.

 Chapter VI.—Hesiod on the Origin of the World.

 Chapter VII.—Fabulous Heathen Genealogies.

 Chapter VIII.— Opinions Concerning Providence.

 Chapter IX.—The Prophets Inspired by the Holy Ghost.

 Chapter X.—The World Created by God Through the Word.

 Chapter XI.—The Six Days’ Work Described.

 Chapter XII.—The Glory of the Six Days’ Work.

 Chapter XIII.—Remarks on the Creation of the World.

 Chapter XIV.—The World Compared to the Sea.

 Chapter XV.—Of the Fourth Day.

 Chapter XVI.—Of the Fifth Day.

 Chapter XVII.—Of the Sixth Day.

 Chapter XVIII.—The Creation of Man.

 Chapter XIX.—Man is Placed in Paradise.

 Chapter XX.—The Scriptural Account of Paradise.

 Chapter XXI.—Of the Fall of Man.

 Chapter XXII.—Why God is Said to Have Walked.

 Chapter XXIII.—The Truth of the Account in Genesis.

 Chapter XXIV.—The Beauty of Paradise.

 Chapter XXV.—God Was Justified in Forbidding Man to Eat of the Tree of Knowledge.

 Chapter XXVI.—God’s Goodness in Expelling Man from Paradise.

 Chapter XXVII.—The Nature of Man.

 Chapter XXVIII.—Why Eve Was Formed of Adam’s Rib.

 Chapter XXIX.—Cain’s Crime.

 Chapter XXX.—Cain’s Family and Their Inventions.

 Chapter XXXI.—The History After the Flood.

 Chapter XXXII.—How the Human Race Was Dispersed.

 Chapter XXXIII.—Profane History Gives No Account of These Matters.

 Chapter XXXIV.—The Prophets Enjoined Holiness of Life.

 Chapter XXXV.—Precepts from the Prophetic Books.

 Chapter XXXVI.—Prophecies of the Sibyl.

 Chapter XXXVII.—The Testimonies of the Poets.

 Chapter XXXVIII.—The Teachings of the Greek Poets and Philosophers Confirmatory of Those of the Hebrew Prophets.

 Theophilus to Autolycus. Chapter I.—Autolycus Not Yet Convinced.

 Chapter II.—Profane Authors Had No Means of Knowing the Truth.

 Chapter III.—Their Contradictions.

 Chapter IV.—How Autolycus Had Been Misled by False Accusations Against the Christians.

 Chapter V.—Philosophers Inculcate Cannibalism.

 Chapter VI.—Other Opinions of the Philosophers.

 Chapter VII.—Varying Doctrine Concerning the Gods.

 Chapter VIII.—Wickedness Attributed to the Gods by Heathen Writers.

 Chapter IX.—Christian Doctrine of God and His Law.

 Chapter X.—Of Humanity to Strangers.

 Chapter XI.—Of Repentance.

 Chapter XII.—Of Righteousness.

 Chapter XIII.—Of Chastity.

 Chapter XIV.—Of Loving Our Enemies.

 Chapter XV.—The Innocence of the Christians Defended.

 Chapter XVI.—Uncertain Conjectures of the Philosophers.

 Chapter XVII.—Accurate Information of the Christians.

 Chapter XVIII.—Errors of the Greeks About the Deluge.

 Chapter XIX.—Accurate Account of the Deluge.

 Chapter XX.—Antiquity of Moses.

 Chapter XXI.—Of Manetho’s Inaccuracy.

 Chapter XXII.—Antiquity of the Temple.

 Chapter XXIII.—Prophets More Ancient Than Greek Writers.

 Chapter XXIV.—Chronology from Adam.

 Chapter XXV.—From Saul to the Captivity.

 Chapter XXVI.—Contrast Between Hebrew and Greek Writings.

 Chapter XXVII.—Roman Chronology to the Death of M. Aurelius.

 Chapter XXVIII.—Leading Chronological Epochs.

 Chapter XXIX.—Antiquity of Christianity.

 Chapter XXX.—Why the Greeks Did Not Mention Our Histories.

Chapter XVIII.—The Creation of Man.

But as to what relates to the creation of man, his own creation cannot be explained by man, though it is a succinct account of it which holy Scripture gives. For when God said, “Let Us make man in Our image, after Our likeness,” He first intimates the dignity of man. For God having made all things by His Word, and having reckoned them all mere bye-works, reckons the creation of man to be the only work worthy of His own hands. Moreover, God is found, as if needing help, to say, “Let Us make man in Our image, after Our likeness.” But to no one else than to His own Word and wisdom did He say, “Let Us make.” And when He had made and blessed him, that he might increase and replenish the earth, He put all things under his dominion, and at his service; and He appointed from the first that he should find nutriment from the fruits of the earth, and from seeds, and herbs, and acorns, having at the same time appointed that the animals be of habits similar to man’s, that they also might eat of all the seeds of the earth.

Τὰ δὲ περὶ τῆς τοῦ ἀνθρώπου ποιήσεως, ἀνέκφραστός ἐστιν ὡς πρὸς ἄνθρωπον ἡ κατ' αὐτὸν δημιουργία, καίπερ σύντομον ἔχει ἡ θεία γραφὴ τὴν κατ' αὐτὸν ἐκφώνησιν. ἐν τῷ γὰρ εἰπεῖν τὸν θεόν· “Ποιήσωμεν ἄνθρωπον κατ' εἰκόνα καὶ καθ' ὁμοίωσιν τὴν ἡμετέραν”, πρῶτον μηνύει τὸ ἀξίωμα τοῦ ἀνθρώπου. πάντα γὰρ λόγῳ ποιήσας ὁ θεὸς καὶ τὰ πάντα πάρεργα ἡγησάμενος μόνον ἰδίων ἔργον χειρῶν ἄξιον ἡγεῖται τὴν ποίησιν τοῦ ἀνθρώπου. ἔτι μὴν καὶ ὡς βοηθείας χρῄζων ὁ θεὸς εὑρίσκεται λέγων· “Ποιήσωμεν ἄνθρωπον κατ' εἰκόνα καὶ καθ' ὁμοίωσιν.” οὐκ ἄλλῳ δέ τινι εἴρηκεν· “Ποιήσωμεν”, ἀλλ' ἢ τῷ ἑαυτοῦ λόγῳ καὶ τῇ ἑαυτοῦ σοφίᾳ. ποιήσας δὲ αὐτὸν καὶ εὐλογήσας εἰς τὸ αὐξάνεσθαι καὶ πληρῶσαι τὴν γῆν ὑπέταξεν αὐτῷ ὑποχείρια καὶ ὑπόδουλα τὰ πάντα, προσέταξεν δὲ καὶ ἔχειν τὴν δίαιταν αὐτὸν ἀρχῆθεν ἀπὸ τῶν καρπῶν τῆς γῆς καὶ τῶν σπερμάτων καὶ χλοῶν καὶ ἀκροδρύων, ἅμα καὶ συνδίαιτα κελεύσας εἶναι τὰ ζῶα τῷ ἀνθρώπῳ εἰς τὸ καὶ αὐτὰ ἐσθίειν ἀπὸ τῶν σπερμάτων ἁπάντων τῆς γῆς.