LETTERS

 TO MONNA ALESSA DEI SARACINI

 TO BENINCASA HER BROTHER WHEN HE WAS IN FLORENCE

 TO THE VENERABLE RELIGIOUS, BROTHER ANTONIO OF NIZZA, OF THE ORDER OF THE HERMIT BROTHERS OF SAINT AUGUSTINE AT THE WOOD OF THE LAKE

 TO MONNA AGNESE WHO WAS THE WIFE OF MESSER ORSO MALAVOLTI

 TO SISTER EUGENIA, HER NIECE AT THE CONVENT OF SAINT AGNES OF MONTEPULCIANO

 TO NANNA, DAUGHTER OF BENINCASA A LITTLE MAID, HER NIECE, IN FLORENCE

 TO BROTHER WILLIAM OF ENGLAND OF THE HERMIT BROTHERS OF ST. AUGUSTINE

 TO DANIELLA OF ORVIETO CLOTHED WITH THE HABIT OF ST. DOMINIC

 TO MONNA AGNESE WIFE OF FRANCESCO, A TAILOR OF FLORENCE

 LETTERS IN RESPONSE TO CERTAIN CRITICISMS

 TO A RELIGIOUS MAN IN FLORENCE WHO WAS SHOCKED AT HER ASCETIC PRACTICES

 TO BROTHER BARTOLOMEO DOMINICI OF THE ORDER OF THE PREACHERS WHEN HE WAS BIBLE READER AT FLORENCE

 TO BROTHER MATTEO DI FRANCESCO TOLOMEI OF THE ORDER OF THE PREACHERS

 TO A MANTELLATA OF SAINT DOMINIC CALLED CATARINA DI SCETTO

 LETTERS TO NERI DI LANDOCCIO DEI PAGLIARESI

 TO MONNA GIOVANNA AND HER OTHER DAUGHTERS IN SIENA

 TO MESSER JOHN THE SOLDIER OF FORTUNE AND HEAD OF THE COMPANY THAT CAME IN THE TIME OF FAMINE

 TO MONNA COLOMBA IN LUCCA

 TO BROTHER RAIMONDO OF CAPUA OF THE ORDER OF THE PREACHERS

 TO GREGORY XI

 TO GREGORY XI

 TO GREGORY XI

 TO BROTHER RAIMONDO OF CAPUA AT AVIGNON

 TO CATARINA OF THE HOSPITAL AND GIOVANNA DI CAPO

 TO SISTER DANIELLA OF ORVIETO CLOTHED WITH THE HABIT OF SAINT DOMINIC WHO NOT BEING ABLE TO CARRY OUT HER GREAT PENANCES HAD FALLEN INTO DEEP AFFLICTI

 TO BROTHER RAIMONDO OF CAPUA OF THE ORDER OF THE PREACHERS

 AND TO MASTER JOHN III. OF THE ORDER OF THE HERMIT BROTHERS OF ST. AUGUSTINE

 AND TO ALL THEIR COMPANIONS WHEN THEY WERE AT AVIGNON

 TO SISTER BARTOLOMEA DELLA SETA NUN IN THE CONVENT OF SANTO STEFANO AT PISA

 TO GREGORY XI

 TO THE KING OF FRANCE

 LETTERS TO FLORENCE

 TO THE EIGHT OF WAR CHOSEN BY THE COMMUNE OF FLORENCE, AT WHOSE INSTANCE THE SAINT WENT TO POPE GREGORY XI

 TO BUONACCORSO DI LAPO IN FLORENCE WRITTEN WHEN THE SAINT WAS AT AVIGNON

 TO GREGORY XI

 TO MONNA LAPA HER MOTHER BEFORE SHE RETURNED FROM AVIGNON

 TO MONNA GIOVANNA DI CORRADO MACONI

 TO MESSER RISTORO CANIGIANI

 TO THE ANZIANI AND CONSULS AND GONFALONIERI OF BOLOGNA

 TO NICHOLAS OF OSIMO

 TO MISSER LORENZO DEL PINO OF BOLOGNA, DOCTOR IN DECRETALS (WRITTEN IN TRANCE)

 TO MONNA LAPA HER MOTHER AND TO MONNA CECCA IN THE MONASTERY OF SAINT AGNES AT MONTEPULCIANO, WHEN SHE WAS AT ROCCA

 TO MONNA CATARINA OF THE HOSPITAL AND TO GIOVANNA DI CAPO IN SIENA

 TO MONNA ALESSA CLOTHED WITH THE HABIT OF SAINT DOMINIC, WHEN SHE WAS AT ROCCA

 TO GREGORY XI

 TO RAIMONDO OF CAPUA OF THE ORDER OF THE PREACHERS

 TO URBAN VI

 TO HER SPIRITUAL CHILDREN IN SIENA

 TO BROTHER WILLIAM AND TO MESSER MATTEO OF THE MISERICORDIA

 AND TO BROTHER SANTI AND TO HER OTHER SONS

 TO SANO DI MACO AND ALL HER OTHER SONS IN SIENA

 TO BROTHER RAIMONDO OF CAPUA OF THE ORDER OF THE PREACHERS

 TO URBAN VI

 TO DON GIOVANNI OF THE CELLS OF VALLOMBROSA

 TO MONNA ALESSA WHEN THE SAINT WAS AT FLORENCE

 TO SANO DI MACO AND TO THE OTHER SONS IN CHRIST WHILE SHE WAS IN FLORENCE

 TO THREE ITALIAN CARDINALS

 TO GIOVANNA QUEEN OF NAPLES

 TO SISTER DANIELLA OF ORVIETO

 TO STEFANO MACONI

 TO CERTAIN HOLY HERMITS WHO HAD BEEN INVITED TO ROME BY THE POPE

 TO BROTHER WILLIAM OF ENGLAND AND BROTHER ANTONIO OF NIZZA AT LECCETO

 TO BROTHER ANDREA OF LUCCA TO BROTHER BALDO AND TO BROTHER LANDO SERVANTS OF GOD IN SPOLETO, WHEN THEY WERE SUMMONED BY THE HOLY FATHER

 TO BROTHER ANTONIO OF NIZZA OF THE HERMIT BROTHERS OF SAINT AUGUSTINE AT THE CONVENT OF LECCETO NEAR SIENA

 TO QUEEN GIOVANNA OF NAPLES (WRITTEN IN TRANCE)

 TO BROTHER RAIMONDO OF THE PREACHING ORDER WHEN HE WAS IN GENOA

 TO URBAN VI

 TO MASTER RAIMONDO OF CAPUA

 TO MASTER RAIMONDO OF CAPUA OF THE ORDER OF THE PREACHERS

TO MASTER RAIMONDO OF CAPUA

... I was breathless with grief from the crucified desire which had been newly conceived in the sight of God. For the light of the mind had mirrored itself in the Eternal Trinity; and in that abyss was seen the dignity of rational being, and the misery into which man falls by fault of mortal sin, and the necessity of Holy Church, which God revealed to His servant's bosom; and how no one can attain to enjoy the beauty of God in the abyss of the Trinity but by means of that sweet Bride; for it befits all to pass by the door of Christ crucified, and this door is not found elsewhere than in Holy Church. She saw that this Bride brought life to men, because she holds in herself such life that there is no one who can kill her; and that she gave fortitude and light, and that there is no one who can weaken her, in her true self, or cast her into darkness. And she saw that her fruit never fails, but increases for ever.

Then said Eternal God: "All this dignity, which your intellect could not compass, is given you men by Me. Consider, therefore, in grief and bitterness, and thou shalt see that people are approaching this Bride only for her outer raiment--that is, for temporal possessions. But thou seest her wholly deserted by those who seek her very essence--that is, the fruit of Blood. He who pays not the price of charity with true humility and the light of most holy faith, would share this, not unto life, but unto death; he would do like the thief, who takes what is not his. For the fruit of Blood is for those who pay the price of love, because she is founded in love, and is Very Love itself. And I will," said Eternal God, "that every one give to her through love, according as I give to My servants to minister in diverse ways, even as they have received. But I grieve that I find none who ministers there. Nay, it seems that every one has abandoned her. But I will be the Mediator once more."

And the pain and fire of her desire increasing, she cried in the sight of God, saying: "What can I do, O unsearchable Fire?" And His benignity replied: "Do thou offer thy life anew. Thou canst refrain from ever giving thyself repose. To this work I have appointed thee--thee and all who follow thee or are to follow. Take ye then heed never to relax, but always to increase in desires; for I, impelled by love, am taking good heed to aid you with My bodily and spiritual grace. And in order that your minds may not be occupied by anything else, I have made provision, arousing her whom I have appointed to govern you, and I have led her, and put her to this work by mysteries and in new ways; so that she serves My Church with temporal substance, and you with continual humble faithful prayer, and with what activities shall be needed, which shall be appointed to thee and to them by My Goodness, to each according to his rank. Devote, then, thy life and heart and mind wholly to that Bride, for Me, with no regard to thyself. Contemplate Me, and behold the Bridegroom of this Bride, that is the highest Pontiff, and see his holy and good intention--an intention without reserves. And as the Bride is alone, so also is the bridegroom. I permit him to cleanse Holy Church by methods which he applies immoderately, and by fear, with which he inspires his subjects. But another shall come, who shall draw close to her in love, and shall fulfil her. It shall befall this Bride as it befalls the soul; for first fear possesses her, but when she is divested of sins, then love fills her and clothes her with virtue. All this it shall do, with sweet sustaining, sweet and suave, of those who shall nourish them at her breast in truth. But do thou this: Say to My Vicar that he pacify himself to the extent of his power, and grant peace to whosoever will receive it. And to the columns of Holy Church say that if they wish to remedy great disasters they are to do thus: let them unite, and form a cloak to cover the methods of their father that may seem faulty. And let them adopt a well-ordered life, close to those who fear and love Me, and cling together, casting their lower natures aside. If they do thus, I who am Light will give them the light needful to Holy Church. And seeing that there is something which ought to be done among them, let them refer it to My Vicar in true unity, quickly, boldly, and after much reflection. He then will be constrained not to resist their goodwills; for he really has a holy and good intention."

The tongue does not suffice to narrate such mysteries, nor what intellect saw and affection conceived. And the day passing by, full of marvel, the evening came. And I, feeling that the heart was so drawn by the force of love that I could offer no resistance to going to the place of prayer, and feeling that disposition come upon me which was at the time of my death, prostrated me with great compunction because I had served the Bride of Christ with much ignorance and negligence, and had been cause that others had done the same. And rising, with the impression of what I have said before the eye of my mind, God placed me before Himself--not but that I am always before Him, because He contains everything in Himself--but in a new way, as if memory, intellect, and will had nothing whatever to do with my body. And this Truth was reflected in me with such light that in that abyss were then renewed the mysteries of Holy Church, and all the graces received in my life, past and present, and the day in which my soul was wedded to Him. All which then vanished from me through the increase of the inward fire: and I paid heed only to what should be done, that I should make a sacrifice of myself to God for Holy Church and for the sake of removing ignorance and negligence from those whom God had put into my hands. Then the devils called out havoc upon me, seeking to hinder and slacken with their terrors my free and burning desire. So these beat upon the shell of the body; but desire became the more kindled, crying, "O Eternal God, receive the sacrifice of my life in this mystical body of Holy Church! I have naught to give save what Thou hast given to me. Take then my heart, and may Thy Bride lean her face upon it!" Then Eternal God, turning the eyes of His mercy, removed my heart, and offered it to Holy Church. And He had drawn it to Himself with such force that had He not at once bound it about with His strength--not wishing that the vessel of my body should be broken--my life would have gone. Then the devils cried much more clamorously, as if they had felt an intolerable pain; forcing themselves to leave terror with me, threatening me so to disport them that such an act as this could not be wrought. But because Hell cannot resist the virtue of humility with the light of most holy faith, the spirit became more single, and worked with tools of fire, hearing in the sight of the Divine Majesty words most charming, and promises to give gladness. And because in truth it was thus in so great a mystery, the tongue henceforth can suffice to speak of it no more.

Now I say: Thanks, thanks be to the Highest God Eternal, who has placed us in the battlefield as knights, to fight for His Bride with the shield of holiest faith. The field is left free to us by that virtue and power which routed the devil who possessed the human race; who was routed, not in the strength of humanity, but of Deity. Thus the devil neither is nor shall be routed by the suffering of our bodies, but by strength of the fire of divine, most ardent, and immeasurable love.