The Fount of Knowledge I: The Philosophical Chapters

 Preface

 Chapter 1

 Chapter 2

 Chapter 3

 Chapter 4

 Chapter 4 (variant)

 Chapter 5

 Chapter 6

 Chapter 6 (variant)

 Chapter 7

 Chapter 8

 Chapter 9

 Chapter 10

 Chapters 9-10 (variants)

 Chapter 11

 Chapter 12

 Chapter 13

 Chapter 14

 Chapter 15

 Chapter 16

 The term subject is taken in two ways: as subject of existence and as subject of predication. We have a subject of existence in such a case as that of

 Chapter 17

 Chapter 18

 Chapter 19

 Chapter 20

 Chapter 21

 Chapter 22

 Chapter 23

 Chapter 24

 Chapter 25

 Chapter 26

 Chapter 27

 Chapter 28

 Chapter 29

 Chapter 30

 Chapter 31

 Chapter 32

 Chapter 33

 Chapter 34

 Chapter 35

 Chapter 36

 Chapter 37

 Chapter 38

 Chapter 39

 Chapter 40

 Chapter 41

 Chapter 42

 Chapter 43

 Chapter 44

 Chapter 45

 Chapter 46

 Substance, then, is a most general genus. The body is a species of substance, and genus of the animate. The animate is a species of body, and genus of

 Chapter 48

 Chapter 49

 Chapter 50

 Chapter 51

 Chapter 52

 Chapter 53

 Chapter 54

 Chapter 55

 Chapter 56

 Chapter 57

 Chapter 58

 Chapter 59

 Chapter 60

 Chapter 61

 Chapter 62

 Chapter 63

 Chapter 64

 Chapter 65

 Chapter 67 [!]

 Chapter 66 [!]

 Chapter 68

 Explanation of Expressions

Chapter 63

One should know that the affirmation and the negation are called statements. An affirmation is that statement which signifies what belongs to someone, or what someone is, for example: Socrates is wise, Socrates walks. A negation, on the other hand, is that which shows what does not belong to someone, or what someone is not, for example: So-and-so is not wise, so-and-so does not walk. Since a negation is opposed to every affirmation and an affirmation to every negation, the negation opposed to the affirmation and the affirmation opposed to the negation are called contradictions. One of these, moreover, must necessarily be false and one true.

[50] {Περὶ ἀποφάνσεως ἀποφάσεώς τε καὶ καταφάσεως.} Χρὴ γινώσκειν, ὅτι ἡ κατάφασις καὶ ἡ ἀπόφασις ἀπόφανσις λέγεται. Κατάφασις μὲν οὖν ἐστιν ἡ σημαίνουσα, τί τινι ὑπάρχει, τουτέστι τί ὑπάρχει τις: οἷον ‘Σωκράτης σοφός ἐστι’, ‘Σωκράτης περιπατεῖ’. Ἀπόφασις δὲ ἡ δηλοῦσα τὸ μὴ ὑπάρχον τινὶ ἤγουν τί οὐκ ἔστι τις, οἷον ‘ὁ δεῖνα οὐκ ἔστι σοφός’, ‘ὁ δεῖνα οὐ περιπατεῖ’. Ἐπειδὴ δὲ πάσῃ καταφάσει ἀντίκειται ἀπόφασις καὶ πάσῃ ἀποφάσει κατάφασις, ἡ ἀπόφασις ἡ ἀντικειμένη τῇ καταφάσει καὶ ἡ κατάφασις ἡ ἀντικειμένη τῇ ἀποφάσει ἀντίφασις λέγεται: ἀνάγκη δὲ τὴν μίαν ψεύδεσθαι καὶ τὴν μίαν ἀληθεύειν.