The Fount of Knowledge I: The Philosophical Chapters

 Preface

 Chapter 1

 Chapter 2

 Chapter 3

 Chapter 4

 Chapter 4 (variant)

 Chapter 5

 Chapter 6

 Chapter 6 (variant)

 Chapter 7

 Chapter 8

 Chapter 9

 Chapter 10

 Chapters 9-10 (variants)

 Chapter 11

 Chapter 12

 Chapter 13

 Chapter 14

 Chapter 15

 Chapter 16

 The term subject is taken in two ways: as subject of existence and as subject of predication. We have a subject of existence in such a case as that of

 Chapter 17

 Chapter 18

 Chapter 19

 Chapter 20

 Chapter 21

 Chapter 22

 Chapter 23

 Chapter 24

 Chapter 25

 Chapter 26

 Chapter 27

 Chapter 28

 Chapter 29

 Chapter 30

 Chapter 31

 Chapter 32

 Chapter 33

 Chapter 34

 Chapter 35

 Chapter 36

 Chapter 37

 Chapter 38

 Chapter 39

 Chapter 40

 Chapter 41

 Chapter 42

 Chapter 43

 Chapter 44

 Chapter 45

 Chapter 46

 Substance, then, is a most general genus. The body is a species of substance, and genus of the animate. The animate is a species of body, and genus of

 Chapter 48

 Chapter 49

 Chapter 50

 Chapter 51

 Chapter 52

 Chapter 53

 Chapter 54

 Chapter 55

 Chapter 56

 Chapter 57

 Chapter 58

 Chapter 59

 Chapter 60

 Chapter 61

 Chapter 62

 Chapter 63

 Chapter 64

 Chapter 65

 Chapter 67 [!]

 Chapter 66 [!]

 Chapter 68

 Explanation of Expressions

Chapter 33

All those things are multinominal which have the same definition but differ in name. In other words, a thing is multinominal when this same thing is called by several names. Such, for example, would be sword, blade, broadsword, rapier, claymore. For all these names admit of one definition, namely, a double-edged piece of steel, that is, a piece of steel sharpened on both edges. Multinominals are described as follows: several names applied to one thing.

[19] {Περὶ πολυωνύμων.} Πολυώνυμα δέ εἰσιν, ὅσα τῷ μὲν ὁρισμῷ κοινωνοῦσι, τῷ δὲ ὀνόματι διαφέρουσιν, ἤγουν ὅτε τὸ αὐτὸ πρᾶγμα πολλοῖς καλεῖται ὀνόμασιν οἷον φάσγανον, ἄορ, σπάθη, μάχαιρα, ξίφος: πάντα γὰρ ταῦτα τὰ ὀνόματα ἕνα ὅρον ἐπιδέχονται, ἤγουν σίδηρος ἀμφήκης τουτέστιν σίδηρος ἀμφοτέρωθεν ἠκονημένος. Ὑπογράφουσι δὲ τὰ πολυώνυμα οὕτω: Πλεῖστα ὀνόματα καθ' ἑνὸς κυρίου λεγόμενα.