The Fount of Knowledge I: The Philosophical Chapters

 Preface

 Chapter 1

 Chapter 2

 Chapter 3

 Chapter 4

 Chapter 4 (variant)

 Chapter 5

 Chapter 6

 Chapter 6 (variant)

 Chapter 7

 Chapter 8

 Chapter 9

 Chapter 10

 Chapters 9-10 (variants)

 Chapter 11

 Chapter 12

 Chapter 13

 Chapter 14

 Chapter 15

 Chapter 16

 The term subject is taken in two ways: as subject of existence and as subject of predication. We have a subject of existence in such a case as that of

 Chapter 17

 Chapter 18

 Chapter 19

 Chapter 20

 Chapter 21

 Chapter 22

 Chapter 23

 Chapter 24

 Chapter 25

 Chapter 26

 Chapter 27

 Chapter 28

 Chapter 29

 Chapter 30

 Chapter 31

 Chapter 32

 Chapter 33

 Chapter 34

 Chapter 35

 Chapter 36

 Chapter 37

 Chapter 38

 Chapter 39

 Chapter 40

 Chapter 41

 Chapter 42

 Chapter 43

 Chapter 44

 Chapter 45

 Chapter 46

 Substance, then, is a most general genus. The body is a species of substance, and genus of the animate. The animate is a species of body, and genus of

 Chapter 48

 Chapter 49

 Chapter 50

 Chapter 51

 Chapter 52

 Chapter 53

 Chapter 54

 Chapter 55

 Chapter 56

 Chapter 57

 Chapter 58

 Chapter 59

 Chapter 60

 Chapter 61

 Chapter 62

 Chapter 63

 Chapter 64

 Chapter 65

 Chapter 67 [!]

 Chapter 66 [!]

 Chapter 68

 Explanation of Expressions

Chapter 35

Midway between the equivocals and the univocals there are certain other things which both share and differ in their name and definition and which are called conjugates. Such is ‘grammarian,’ which is derived from ‘grammar.’ These do share in their name, but they differ in the ending of. the name, that is, in the last syllables. Furthermore, they both share and differ in their definition, because grammar is a knowledge, whereas the grammarian is the substance in which that knowledge is. Those things, then, are conjugates which get their appellation from something by inflective variation, that is to say, variation of the name of the thing.

Moreover, one must know that grammar and music and justice are not derivatives, but that the musician, the grammarian, and the just are. This is because grammarian is derived from grammar, musician from music, and just from justice.

And one must know that the conjugates contain the things from which they are derived, as the grammarian contains the grammar and the just man justice. This, however, is by no means true in the case of things which are derivative. Thus, the medical instrument does not contain medicine.

[21] {Περὶ παρωνύμων.} Εἰσὶ δέ τινα μέσον τῶν ὁμωνύμων καὶ συνωνύμων, κοινωνοῦντα καὶ διαφέροντα τῷ τε ὀνόματι καὶ τῷ ὅρῳ, ἅτινα λέγονται παρώνυμα, ὡς ἀπὸ τῆς γραμματικῆς γραμματικός: κοινωνοῦσι γὰρ τῷ ὀνόματι, διαφέρουσι δὲ κατὰ τὴν λῆξιν τοῦ ὀνόματος ἤγουν τὴν τελευταίαν συλλαβήν: καὶ πάλιν τῷ ὅρῳ κοινωνοῦσί τε καὶ διαφέρουσιν, ὅτι ἡ μὲν γραμματικὴ γνῶσίς ἐστιν, ὁ δὲ γραμματικὸς οὐσία, ἐν ᾗ ἡ γνῶσις. Παρώνυμα δέ εἰσιν, ὅσα ἀπό τινος διαφέροντα τῇ πτώσει ἤγουν τῇ κλίσει τοῦ ὀνόματος τὴν προσηγορίαν ἔχει. Δεῖ δὲ γινώσκειν, ὡς ἡ γραμματικὴ καὶ ἡ μουσικὴ οὔκ εἰσι παρώνυμα, ἀλλ' ὁ μουσικὸς ἐκ τῆς μουσικῆς καὶ ὁ γραμματικὸς ἐκ τῆς γραμματικῆς παρωνομάσθη καὶ ὁ δίκαιος ἐκ τῆς δικαιοσύνης. Δεῖ δὲ γινώσκειν, ὅτι τὰ μὲν παρώνυμα περιέχουσι τὰ ἀφ' ὧν παρωνομάσθησαν ὡς ὁ γραμματικὸς τὴν γραμματικὴν καὶ ὁ δίκαιος τὴν δικαιοσύνην, τὰ δὲ ἀφ' ἑνὸς οὐδαμῶς: οὐ γὰρ περιέχει τὸ ἰατρικὸν ἐργαλεῖον τὴν ἰατρικήν.