Introduction to the Devout Life

 PART I. COUNSELS AND PRACTICES SUITABLE FOR THE SOUL'S GUIDANCE FROM THE FIRST ASPIRATION AFTER A DEVOUT LIFE TO THE POINT WHEN IT ATTAINS A CONFIRMED

 CHAPTER I. What true Devotion is. CHAPTER I. What true Devotion is.

 CHAPTER II. The Nature and Excellence of Devotion. CHAPTER II. The Nature and Excellence of Devotion.

 CHAPTER III. Devotion is suitable to every Vocation and Profession. CHAPTER III. Devotion is suitable to every Vocation and Profession.

 CHAPTER IV. The Need of a Guide for those who would enter upon and advance in the Devout Life. CHAPTER IV. The Need of a Guide for those who would ent

 CHAPTER V. The First Step must be Purifying the Soul. CHAPTER V. The First Step must be Purifying the Soul.

 CHAPTER VI. The First Purification, namely, from Mortal Sin. CHAPTER VI. The First Purification, namely, from Mortal Sin.

 CHAPTER VII. The Second Purification, from all Sinful Affections. CHAPTER VII. The Second Purification, from all Sinful Affections.

 CHAPTER VIII. How to effect this Second Purification. CHAPTER VIII. How to effect this Second Purification.

 CHAPTER IX. FIRST MEDITATION. CHAPTER IX. FIRST MEDITATION.

 CHAPTER X. SECOND MEDITATION CHAPTER X. SECOND MEDITATION

 CHAPTER XI. THIRD MEDITATION. CHAPTER XI. THIRD MEDITATION.

 CHAPTER XII. FOURTH MEDITATION. CHAPTER XII. FOURTH MEDITATION.

 CHAPTER XIII. FIFTH MEDITATION. CHAPTER XIII. FIFTH MEDITATION.

 CHAPTER XIV. SIXTH MEDITATION. CHAPTER XIV. SIXTH MEDITATION.

 CHAPTER XV. SEVENTH MEDITATION. CHAPTER XV. SEVENTH MEDITATION.

 CHAPTER XVI. EIGHTH MEDITATION. CHAPTER XVI. EIGHTH MEDITATION.

 CHAPTER XVII. NINTH MEDITATION. CHAPTER XVII. NINTH MEDITATION.

 CHAPTER XVIII. TENTH MEDITATION. CHAPTER XVIII. TENTH MEDITATION.

 CHAPTER XIX. How to make a General Confession. CHAPTER XIX. How to make a General Confession.

 CHAPTER XX. A hearty Protest made with the object of confirming the Soul's resolution to serve God, as a conclusion to its acts of Penitence. CHAPTER

 CHAPTER XXI. Conclusion of this First Purification. CHAPTER XXI. Conclusion of this First Purification.

 CHAPTER XXII. The Necessity of Purging away all tendency to Venial Sins. CHAPTER XXII. The Necessity of Purging away all tendency to Venial Sins.

 CHAPTER XXIII. It is needful to put away all Inclination for Useless and Dangerous Things. CHAPTER XXIII. It is needful to put away all Inclination fo

 CHAPTER XXIV. All Evil Inclinations must be purged away. CHAPTER XXIV. All Evil Inclinations must be purged away.

 PART II. CONTAINING SUNDRY COUNSELS AS TO UPLIFTING THE SOUL TO GOD IN PRAYER AND THE USE OF THE SACRAMENTS.

 CHAPTER I. The Necessity of Prayer. CHAPTER I. The Necessity of Prayer.

 CHAPTER II. A short Method of Meditation. And first, the Presence of God, the First Point of Preparation. CHAPTER II. A short Method of Meditation. An

 CHAPTER III. Invocation, the Second Point of Preparation. CHAPTER III. Invocation, the Second Point of Preparation.

 CHAPTER IV. The Third Point of Preparation, representing the Mystery to be meditated to Your Imagination. CHAPTER IV. The Third Point of Preparation,

 CHAPTER V. Considerations, the Second Part of Meditation. CHAPTER V. Considerations, the Second Part of Meditation.

 CHAPTER VI. The Third Part of Meditation, Affections and Resolutions. CHAPTER VI. The Third Part of Meditation, Affections and Resolutions.

 CHAPTER VII. The Conclusion and Spiritual Bouquet. CHAPTER VII. The Conclusion and Spiritual Bouquet.

 CHAPTER VIII. Some Useful Hints as to Meditation. CHAPTER VIII. Some Useful Hints as to Meditation.

 CHAPTER IX. Concerning Dryness in Meditation. CHAPTER IX. Concerning Dryness in Meditation.

 CHAPTER X. Morning Prayer. CHAPTER X. Morning Prayer.

 CHAPTER XI. Evening Prayer and Examination of Conscience. CHAPTER XI. Evening Prayer and Examination of Conscience.

 CHAPTER XII. On Spiritual Retirement. CHAPTER XII. On Spiritual Retirement.

 CHAPTER XIII. Aspirations, Ejaculatory Prayer and Holy Thoughts. CHAPTER XIII. Aspirations, Ejaculatory Prayer and Holy Thoughts.

 CHAPTER XIV. Of Holy Communion, and how to join in it. CHAPTER XIV. Of Holy Communion, and how to join in it.

 CHAPTER XV. Of the other Public Offices of the Church. CHAPTER XV. Of the other Public Offices of the Church.

 CHAPTER XVI. How the Saints are united to us. CHAPTER XVI. How the Saints are united to us.

 CHAPTER XVII. How to Hear and Read God's Word. CHAPTER XVII. How to Hear and Read God’s Word.

 CHAPTER XVIII. How to receive Inspirations. CHAPTER XVIII. How to receive Inspirations.

 CHAPTER XIX. On Confession. CHAPTER XIX. On Confession.

 CHAPTER XX. Of Frequent Communion. CHAPTER XX. Of Frequent Communion.

 CHAPTER XXI. How to Communicate. CHAPTER XXI. How to Communicate.

 PART III. CONTAINING COUNSELS CONCERNING THE PRACTICE OF VIRTUE.

 CHAPTER I. How to select that which we should chiefly Practise. CHAPTER I. How to select that which we should chiefly Practise.

 CHAPTER II. The same Subject continued. CHAPTER II. The same Subject continued.

 CHAPTER III. On Patience. CHAPTER III. On Patience.

 CHAPTER IV. On Greater Humility. CHAPTER IV. On Greater Humility.

 CHAPTER V. On Interior Humility. CHAPTER V. On Interior Humility.

 CHAPTER VI. Humility makes us rejoice in our own Abjection. CHAPTER VI. Humility makes us rejoice in our own Abjection.

 CHAPTER VII. How to combine due care for a Good Reputation with Humility. CHAPTER VII. How to combine due care for a Good Reputation with Humility.

 CHAPTER VIII. Gentleness towards others and Remedies against Anger. CHAPTER VIII. Gentleness towards others and Remedies against Anger.

 CHAPTER IX. On Gentleness towards Ourselves. CHAPTER IX. On Gentleness towards Ourselves.

 CHAPTER X. We must attend to the Business of Life carefully, but without Eagerness or Over-anxiety. CHAPTER X. We must attend to the Business of Life

 CHAPTER XI. On Obedience. CHAPTER XI. On Obedience.

 CHAPTER XII. On Purity. CHAPTER XII. On Purity.

 CHAPTER XIII. How to maintain Purity. CHAPTER XIII. How to maintain Purity.

 CHAPTER XIV. On Poverty of Spirit amid Riches. CHAPTER XIV. On Poverty of Spirit amid Riches.

 CHAPTER XV. How to exercise real Poverty, although actually Rich. CHAPTER XV. How to exercise real Poverty, although actually Rich.

 CHAPTER XVI. How to possess a rich Spirit amid real Poverty. CHAPTER XVI. How to possess a rich Spirit amid real Poverty.

 CHAPTER XVII. On Friendship: Evil and Frivolous Friendship. CHAPTER XVII. On Friendship: Evil and Frivolous Friendship.

 CHAPTER XVIII. On Frivolous Attachments. CHAPTER XVIII. On Frivolous Attachments.

 CHAPTER XIX. Of Real Friendship. CHAPTER XIX. Of Real Friendship.

 CHAPTER XX. Of the Difference between True and False Friendship. CHAPTER XX. Of the Difference between True and False Friendship.

 CHAPTER XXI. Remedies against Evil Friendships. CHAPTER XXI. Remedies against Evil Friendships.

 CHAPTER XXII. Further Advice concerning Intimacies. CHAPTER XXII. Further Advice concerning Intimacies.

 CHAPTER XXIII. On The Practice of Bodily Mortification. CHAPTER XXIII. On The Practice of Bodily Mortification.

 CHAPTER XXIV. Of Society and Solitude. CHAPTER XXIV. Of Society and Solitude.

 CHAPTER XXV. On Modesty in Dress. CHAPTER XXV. On Modesty in Dress.

 CHAPTER XXVI. Of Conversation and, first, how to Speak of God. CHAPTER XXVI. Of Conversation and, first, how to Speak of God.

 CHAPTER XXVII. Of Unseemly Words, and the Respect due to Others. CHAPTER XXVII. Of Unseemly Words, and the Respect due to Others.

 CHAPTER XXVIII. Of Hasty Judgments. CHAPTER XXVIII. Of Hasty Judgments.

 CHAPTER XXIX. On Slander. CHAPTER XXIX. On Slander.

 CHAPTER XXX. Further Counsels as to Conversation. CHAPTER XXX. Further Counsels as to Conversation.

 CHAPTER XXXI. Of Amusements and Recreations: what are allowable. CHAPTER XXXI. Of Amusements and Recreations: what are allowable.

 CHAPTER XXXII. Of Forbidden Amusements. CHAPTER XXXII. Of Forbidden Amusements.

 CHAPTER XXXIII. Of Balls, and other Lawful but Dangerous Amusements. CHAPTER XXXIII. Of Balls, and other Lawful but Dangerous Amusements.

 CHAPTER XXXIV. When to use such Amusements rightly. CHAPTER XXXIV. When to use such Amusements rightly.

 CHAPTER XXXV. We must be Faithful in Things Great and Small. CHAPTER XXXV. We must be Faithful in Things Great and Small.

 CHAPTER XXXVI. Of a Well-Balanced, Reasonable Mind. CHAPTER XXXVI. Of a Well-Balanced, Reasonable Mind.

 CHAPTER XXXVII. Of Wishes. CHAPTER XXXVII. Of Wishes.

 CHAPTER XXXVIII. Counsels to Married People. CHAPTER XXXVIII. Counsels to Married People.

 CHAPTER XXXIX. The Sanctity of the Marriage Bed. CHAPTER XXXIX. The Sanctity of the Marriage Bed.

 CHAPTER XL. Counsels to Widows. CHAPTER XL. Counsels to Widows.

 CHAPTER XLI. One Word to Maidens. CHAPTER XLI. One Word to Maidens.

 PART IV. CONTAINING NEEDFUL COUNSELS CONCERNING SOME ORDINARY TEMPTATIONS.

 CHAPTER I. We must not trifle with the Words of Worldly Wisdom. CHAPTER I. We must not trifle with the Words of Worldly Wisdom.

 CHAPTER II. The need of a Good Courage. CHAPTER II. The need of a Good Courage.

 CHAPTER III. Of Temptations, and the difference between experiencing them and consenting to them. CHAPTER III. Of Temptations, and the difference betw

 CHAPTER IV. Two striking Illustrations of the same. CHAPTER IV. Two striking Illustrations of the same.

 CHAPTER V. Encouragement for the Tempted Soul. CHAPTER V. Encouragement for the Tempted Soul.

 CHAPTER VI. When Temptation and Delectation are Sin. CHAPTER VI. When Temptation and Delectation are Sin.

 CHAPTER VII. Remedies for Great Occasions. CHAPTER VII. Remedies for Great Occasions.

 CHAPTER VIII. How to resist Minor Temptations. CHAPTER VIII. How to resist Minor Temptations.

 CHAPTER IX. How remedy Minor Temptations. CHAPTER IX. How remedy Minor Temptations.

 CHAPTER X. How to strengthen the Heart against Temptation. CHAPTER X. How to strengthen the Heart against Temptation.

 CHAPTER XI. Anxiety of Mind. CHAPTER XI. Anxiety of Mind.

 CHAPTER XII. Of Sadness and Sorrow. CHAPTER XII. Of Sadness and Sorrow.

 CHAPTER XIII. Of Spiritual and Sensible Consolations, and how to receive them. CHAPTER XIII. Of Spiritual and Sensible Consolations, and how to receiv

 CHAPTER XIV. Of Dryness and Spiritual Barrenness. CHAPTER XIV. Of Dryness and Spiritual Barrenness.

 CHAPTER XV. An Illustration. CHAPTER XV. An Illustration.

 PART V. CONTAINING COUNSELS AND PRACTICES FOR RENEWING AND CONFIRMING THE SOUL IN DEVOTION.

 CHAPTER I. It is well yearly to renew Good Resolutions by means of the following Exercises. CHAPTER I. It is well yearly to renew Good Resolutions by

 CHAPTER II. Meditation on the Benefit conferred on us by God in calling us to His Service. CHAPTER II. Meditation on the Benefit conferred on us by Go

 CHAPTER III. Examination of the Soul as to its Progress in the Devout Life. CHAPTER III. Examination of the Soul as to its Progress in the Devout Life

 CHAPTER IV. Examination of the Soul's Condition as regards God. CHAPTER IV. Examination of the Soul’s Condition as regards God.

 CHAPTER V. Examination of your Condition as regards yourself. CHAPTER V. Examination of your Condition as regards yourself.

 CHAPTER VI. Examination of the Soul's Condition as regards our Neighbour. CHAPTER VI. Examination of the Soul’s Condition as regards our Neighbour.

 CHAPTER VII. Examination as to the Affectations of the Soul. CHAPTER VII. Examination as to the Affectations of the Soul.

 CHAPTER VIII. The Affections to be excited after such Examination. CHAPTER VIII. The Affections to be excited after such Examination.

 CHAPTER IX. Reflections suitable to the renewal of Good Resolutions. CHAPTER IX. Reflections suitable to the renewal of Good Resolutions.

 CHAPTER X. First Consideration--of the Worth of Souls. CHAPTER X. First Consideration—of the Worth of Souls.

 CHAPTER XI. Second Consideration--on the Excellence of Virtue. CHAPTER XI. Second Consideration—on the Excellence of Virtue.

 CHAPTER XII. The Example of the Saints. CHAPTER XII. The Example of the Saints.

 CHAPTER XIII. The Love which Jesus Christ bears to us. CHAPTER XIII. The Love which Jesus Christ bears to us.

 CHAPTER XIV. The Eternal Love of God for us. CHAPTER XIV. The Eternal Love of God for us.

 CHAPTER XV. General Affections which should result from these Considerations, and Conclusion of the Exercise. CHAPTER XV. General Affections which sho

 CHAPTER XVI. The Impressions which should remain after this Exercise. CHAPTER XVI. The Impressions which should remain after this Exercise.

 CHAPTER XVII. An Answer to Two Objections which may be made to this Book. CHAPTER XVII. An Answer to Two Objections which may be made to this Book.

 CHAPTER XVIII. Three Important and Final Counsels. CHAPTER XVIII. Three Important and Final Counsels.

CHAPTER XXXIII. Of Balls, and other Lawful but Dangerous Amusements. CHAPTER XXXIII. Of Balls, and other Lawful but Dangerous Amusements.

DANCES and balls are things in themselves indifferent, but the circumstances ordinarily surrounding them have so generally an evil tendency, that they become full of temptation and danger. The time of night at which they take place is in itself conducive to harm, both as the season when people’s nerves are most 256 excited and open to evil impressions; and because, after being up the greater part of the night, they spend the mornings afterwards in sleep, and lose the best part of the day for God’s Service. It is a senseless thing to turn day into night, light into darkness, and to exchange good works for mere trifling follies. Moreover, those who frequent balls almost inevitably foster their Vanity, and vanity is very conducive to unholy desires and dangerous attachments.

I am inclined to say about balls what doctors say of certain articles of food, such as mushrooms and the like—the best are not good for much; but if eat them you must, at least mind that they are properly cooked. So, if circumstances over which you have no control take you into such places, be watchful how you prepare to enter them. Let the dish be seasoned with moderation, dignity and good intentions. The doctors say (still referring to the mushrooms), eat sparingly of them, and that but seldom, for, however well dressed, an excess is harmful. So dance but little, and that rarely, my daughter, lest you run the risk of growing over fond of the amusement.

Pliny says that mushrooms, from their porous, spongy nature, easily imbibe meretricious matter, so that if they are near a serpent, they are infected by its poison. So balls and similar 257 gatherings are wont to attract all that is bad and vicious; all the quarrels, envyings, slanders, and indiscreet tendencies of a place will be found collected in the ballroom. While people’s bodily pores are opened by the exercise of dancing, the heart’s pores will be also opened by excitement, and if any serpent be at hand to whisper foolish words of levity or impurity, to insinuate unworthy thoughts and desires, the ears which listen are more than prepared to receive the contagion.

Believe me, my daughter, these frivolous amusements are for the most part dangerous; they dissipate the spirit of devotion, enervate the mind, check true charity, and arouse a multitude of evil inclinations in the soul, and therefore I would have you very reticent in their use.

To return to the medical simile;—it is said that after eating mushrooms you should drink some good wine. So after frequenting balls you should frame pious thoughts which may counteract the dangerous impressions made by such empty pleasures on your heart. Bethink you, then—1. That while you were dancing, souls were groaning in hell by reason of sins committed when similarly occupied, or in consequence thereof.

2. Remember how, at the selfsame time, many religious and other devout persons were kneeling 258 before God, praying or praising Him. Was not their time better spent than yours?

3. Again, while you were dancing, many a soul has passed away amid sharp sufferings; thousands and tens of thousands were lying all the while on beds of anguish, some perhaps untended, unconsoled, in fevers, and all manner of painful diseases. Will you not rouse yourself to a sense of pity for them? At all events, remember that a day will come when you in your turn will lie on your bed of sickness, while others dance and make merry.

4. Bethink you that our Dear Lord, Our Lady, all the Angels and Saints, saw all that was passing. Did they not look on with sorrowful pity, while your heart, capable of better things, was engrossed with such mere follies?

5. And while you were dancing time passed by, and death drew nearer. Trifle as you may, the awful dance of death [1] must come, the real pastime of men, since therein they must, whether they will or no, pass from time to an eternity of good or evil. If you think of the matter quietly, and as in God’s Sight, He will suggest many a 259 like thought, which will steady and strengthen your heart.