The Four Classes of Samaritans.
The Gorthenes celebrate their feasts at other times than Sebyaeans.
The Sebyaeans differ from the Gorthenes by reason of their feasts.
The Seven Heresies of the Jews.
Thus far the summary of the thirteen heresies contained in the second part of Book II.
The following belong to this third part, in which thirteen heresies are contained:
Thus far for the eighteen heresies of the fourth part of Book II.
The following five heresies are contained in the fifth part of Book II:
Thus far the five heresies of the fifth part of Book II.
The following seven heresies are contained in the first part of Book III:
Thus far similarly the seven heresies of the first part of Book III.
In the second part of Book III there are four heresies:
The Dimoerites, who are also called Apollinarists, confess that Christ’s coming, that is to say, His Incarnation, is not perfect. Some of them have been so bold as to say that His body is consubstantial with the Godhead, while others have denied that He assumed a soul. Still others, basing their opinion upon the expression ‘the Word was made flesh,’ denied that He took His body from a created body, that is to say, from Mary; they stubbornly held that the Word only was made flesh. Later on, however, with what in mind I can not say, they declared that He did not assume a mind.
Διμοιρῖται, οἱ καὶ Ἀπολλινάριοι, οἱ μὴ τελείαν τὴν Χριστοῦ παρουσίαν ἤγουν ἐνανθρώπησιν ὁμολογοῦντες, ὡς τινὲς ὁμοούσιον τὸ σῶμα τῇ θεότητι ἐτόλμησαν εἰπεῖν ποτέ, τινὲς δὲ ποτέ, ὅτι καὶ ψυχὴν εἴληφεν, καὶ τοῦτο ἠρνοῦντο, τινὲς δὲ διὰ τοῦ ῥητοῦ τοῦ »ὁ λόγος σὰρξ ἐγένετο« ἐπερειδόμενοι ἠρνοῦντο ἀπὸ κτιστῆς σαρκός, τουτέστιν ἀπὸ Μαρίας, σάρκα αὐτὸν εἰληφέναι: μόνον δὲ φιλονείκως ἔλεγον τὸν λόγον σάρκα γεγενῆσθαι, ὕστερον δὲ διανοούμενοι, τί οὐκ οἶδα εἰπεῖν, νοῦν αὐτόν φασι μὴ εἰληφέναι.