Friedrich Bernard Christian Maassen
United Sees of Macerata and Tolentino
Vicariate Apostolic of Mackenzie
Marie-Edmé-Patrice-Maurice de MacMahon
Joseph-Anna-Marie de Moyria de Mailla
François-Pierre-Gonthier Maine de Biran
Françoise, Marquise de Maintenon
Joseph-Marie, Comte de Maistre
Marcellinus of Civezza, O.F.M.
Margaret of the Blessed Sacrament
Prefecture Apostolic of Mariana Islands
Congregation of the Missionaries of Mariannhill
Sts. Maris, Martha, Audifax, and Abachum
Lucius Perpetuus Aurelianus Marius Maximus
Vicariate Apostolic of Marquesas Islands
Moral and Canonical Aspect of Marriage
Diocese of Marseilles (Massilia)
Vicariate Apostolic of the Marshall Islands
Diocese of Marsico Nuovo and Potenza
Luigi Ferdinando, Count de Marsigli
Missionaries of the Company of Mary
Servants of Mary (Order of Servites)
Society of Mary (Marist Fathers)
St. Mary Frances of the Five Wounds of Jesus
Richard Angelus a S. Francisco Mason
Devises and Bequests for Masses (United States)
Feast of the Maternity of the Blessed Virgin Mary
Marcus Aurelius Valerius Maximianus
Caius Julius Verus Maximinus Thrax
Prefecture Apostolic of Mayotte, Nossi-Bé, and Comoro
Charles Joseph Eugene de Mazenod
Abbey and Congregation of Melk
Vicariate Apostolic of Méndez and Gualaquiza
Francisco Sarmiento de Mendoza
Corporal and Spiritual Works of Mercy
Sisters of Mercy of St. Borromeo
Frédéric-François-Xavier Ghislain de Mérode
Delegation Apostolic of Mesopotamia, Kurdistan, and Armenia
Metal-Work in the Service of the Church
Prince Klemens Lothar Wenzel von Metternich
Francis, Joseph, and Paul Mezger
Military Orders of St. Michael
Giovanni Francesco Pico della Mirandola
Congregation of the Sisters of Misericorde
Prefecture Apostolic of Misocco and Calanca
Congregation of Priests of the Mission
Congregation of Missionaries of St. Charles Borromeo
Missionaries of St. Francis de Sales of Annecy
Missionary Society of St. Paul the Apostle
Mission Indians (of California)
Catholic Indian Missions of Canada
Catholic Indian Missions of the United States
François-Napoléon-Marie Moigno
Diocese of Molfetta, Terlizzi, and Giovinazzo
Jean-Baptiste Poquelin Molière
Principality and Diocese of Monaco
Canonical Erection of a Monastery
Monophysites and Monophysitism
Monothelitism and Monothelites
Montagnais Indians (Chippewayans)
Charles-Forbes-René, Comte de Montalembert
Marquis de Louis-Joseph Montcalm-Gozon
Diocese of Monterey and Los Angeles
Charles-Louis de Secondat, Baron de Montesquieu
Anne, First Duke of Montmorency
Alexis-François Artaud de Montor
Antoine-Jean-Baptiste-Robert Auget, Baron de Montyon
Dioceses of Mostar and Markana-Trebinje
Feast of the Most Pure Heart of Mary
Toribio de Benavente Motolinia
Congregations of Mount Calvary
Feast of Our Lady of Mount Carmel
Karl Ernst, Freiherr von Moy de Sons
Johann Chrysostomus Wolfgang Amadeus Mozart
St. Clair Augustine Mulholland
Baron Eligius Franz Joseph von Münch-Bellinghausen
Archdiocese of Munich-Freising
A code of instructions alleged to be addressed by Acquaviva, the fifth general of the Society, to its various superiors, and laying down the methods to be adopted for the increase of its power and influence. According to them, every means is to be employed of acquiring wealth for the order, by enticing promising young men to enter it and endow it with their estates; rich widows are to be cajoled and dissuaded from remarriage; every means is to be used for the advancement of Jesuits to bishoprics or other ecclesiastical dignities and to discredit the members of other orders, while the world is to be persuaded that the Societies animated by the purest and least interested motives: the reputation of those who quit it is to be assailed and traduced in every way.
That the "Monita" are in reality what they pretend, cannot possibly be maintained. They are known to be the work of one Jerome Zahorowski, a Pole, who, having been a member of the Society, had been discharged in 1611. They first appeared at Cracow in 1612 in MS., purporting to be a translation from the Spanish, and were printed in the same city in 1614. Various stories were told, however, as to the mode in which these secret instructions were originally discovered; the credit being most commonly assigned to Duke Christian of Brunswick who, having been born in 1599, was a mere boy when they first saw the light. The place where they were found was variously set down as Paderborn, Prague, Liège, Antwerp, Glatz, and on board a captured East Indianman. Attempts were likewise made at various times, as late even as 1783, to excite interest in the work as the result of a new discovery; to say nothing of an undated edition, in the early nineteenth century, which professes to issue from the Propaganda Press, and to be authenticated by the testimonies of various Jesuit authorities. These, however, are manifestly nothing but impudent and malignant fabrications, the general, "Felix Aconiti", being utterly unknown in the Annals of the Society, and the censor who approves the publication bearing the ominous name "Pasquinelli", while the titles which, it is alleged, should ensure the esteem of men in general for the Society, include all the crimes and abominations of every kind — immoralities, conspiracies, murders, and regicides — which their bitterest enemies have ever attributed to the Society.
In looking for more authentic evidence as to the true character of the "Monita", it is unnecessary to cite any to whose testimony a suspicion of partiality might attach — from Bishop Lipski of Cracow (1616), through the long list of Jesuit writers who have from the first denounced the fabrication, and who are quoted by Father Bernard Duhr in his "Jesuiten Fablen". Witnesses beyond any such exception are for example, the famous Fra Paolo Sarpi, the historian of the Council of Trent, the Jansenist Henri de Saint-Ignace, as well as Arnauld and the "Nouvelles Ecclesiastiques", to whom may be added Pascal himself, whose negative testimony is sufficient to show what he thought on the subject.
To these witnesses may be added such pronounced anti-Jesuits as von Lang, Döllinger, Friedrich (the author of Janus), Huber, and Reusch, as well as the Protestant historian Gieseler. In the British House of Commons, during the debates on Catholic Emancipation, the fraudulent character of the "Monita" was fully acknowledged by more than one speaker, while the authorities of the British Museum and likewise the French bibliographer M. Barbier, agree in describing the work as "apocryphal".
The only defence seriously attempted on the other side is that offered by the late Dr. Littledale in his notorious article "Jesuits", in the "Encyclopaedia Britannica". He acknowledges, indeed, that the work is in reality "both caricature and libel", but pleads nevertheless that it is substantially true, since its author, "a shrewd and keen observer", having noticed how Jesuits actually worked, deduced from his observations the rules by which they were guided. As to this remarkable example of "jesuiti cal" argumentation, it is sufficient to inquire upon what solid foundation Dr. Littledale's basal assumption rests. Where is the evidence that the principles of the "Monita" animate Jesuit practice? The official rules and constitutions of the order plainly contradict I every respect these supposed instructions, for they expressly prohibit the acceptance of ecclesiastical dignities by its subjects, unless compelled by papal authority, and from the days of the founder, St. Ignatius himself, it is known that every obstacle has been thrown by the Society in the way of such promotion. Moreover, in many cases, genuine private instructions from the general to subordinate superiors have fallen into hostile hands, but while in many cases they are found to give instructions directly contrary to those we have heard, it is not even alleged that in any instance they corroborate them.
Duhr, Die Monita Secreta order die geheimen Verordnungen der Gesellschaft Jesu; Saint-Helier, Les Monita Secreta des Jesuites, devant l'Historie; Huber, Der Jesuitenorden, p. 106; Reusch, Der Index der Verbotener Bucher, p. 281; Parkinson in the Month (July-August, 1873; March, 1902); Gerard, The Secret Instructions of the Jesuits (Catholic Truth Society Pamphlet).
John Gerard.