Friedrich Bernard Christian Maassen
United Sees of Macerata and Tolentino
Vicariate Apostolic of Mackenzie
Marie-Edmé-Patrice-Maurice de MacMahon
Joseph-Anna-Marie de Moyria de Mailla
François-Pierre-Gonthier Maine de Biran
Françoise, Marquise de Maintenon
Joseph-Marie, Comte de Maistre
Marcellinus of Civezza, O.F.M.
Margaret of the Blessed Sacrament
Prefecture Apostolic of Mariana Islands
Congregation of the Missionaries of Mariannhill
Sts. Maris, Martha, Audifax, and Abachum
Lucius Perpetuus Aurelianus Marius Maximus
Vicariate Apostolic of Marquesas Islands
Moral and Canonical Aspect of Marriage
Diocese of Marseilles (Massilia)
Vicariate Apostolic of the Marshall Islands
Diocese of Marsico Nuovo and Potenza
Luigi Ferdinando, Count de Marsigli
Missionaries of the Company of Mary
Servants of Mary (Order of Servites)
Society of Mary (Marist Fathers)
St. Mary Frances of the Five Wounds of Jesus
Richard Angelus a S. Francisco Mason
Devises and Bequests for Masses (United States)
Feast of the Maternity of the Blessed Virgin Mary
Marcus Aurelius Valerius Maximianus
Caius Julius Verus Maximinus Thrax
Prefecture Apostolic of Mayotte, Nossi-Bé, and Comoro
Charles Joseph Eugene de Mazenod
Abbey and Congregation of Melk
Vicariate Apostolic of Méndez and Gualaquiza
Francisco Sarmiento de Mendoza
Corporal and Spiritual Works of Mercy
Sisters of Mercy of St. Borromeo
Frédéric-François-Xavier Ghislain de Mérode
Delegation Apostolic of Mesopotamia, Kurdistan, and Armenia
Metal-Work in the Service of the Church
Prince Klemens Lothar Wenzel von Metternich
Francis, Joseph, and Paul Mezger
Military Orders of St. Michael
Giovanni Francesco Pico della Mirandola
Congregation of the Sisters of Misericorde
Prefecture Apostolic of Misocco and Calanca
Congregation of Priests of the Mission
Congregation of Missionaries of St. Charles Borromeo
Missionaries of St. Francis de Sales of Annecy
Missionary Society of St. Paul the Apostle
Mission Indians (of California)
Catholic Indian Missions of Canada
Catholic Indian Missions of the United States
François-Napoléon-Marie Moigno
Diocese of Molfetta, Terlizzi, and Giovinazzo
Jean-Baptiste Poquelin Molière
Principality and Diocese of Monaco
Canonical Erection of a Monastery
Monophysites and Monophysitism
Monothelitism and Monothelites
Montagnais Indians (Chippewayans)
Charles-Forbes-René, Comte de Montalembert
Marquis de Louis-Joseph Montcalm-Gozon
Diocese of Monterey and Los Angeles
Charles-Louis de Secondat, Baron de Montesquieu
Anne, First Duke of Montmorency
Alexis-François Artaud de Montor
Antoine-Jean-Baptiste-Robert Auget, Baron de Montyon
Dioceses of Mostar and Markana-Trebinje
Feast of the Most Pure Heart of Mary
Toribio de Benavente Motolinia
Congregations of Mount Calvary
Feast of Our Lady of Mount Carmel
Karl Ernst, Freiherr von Moy de Sons
Johann Chrysostomus Wolfgang Amadeus Mozart
St. Clair Augustine Mulholland
Baron Eligius Franz Joseph von Münch-Bellinghausen
Archdiocese of Munich-Freising
(DE MEDICIS)
Illustrious as a scholastic of acumen and penetration, b. at Camerino in Umbria, 1569, whence the surname de Medicis a Camerino. He was clothed with the Dominican habit at Ancona. He first distinguished himself as professor of philosophy and theology in various houses of the Province of Lombardy, whence he was advanced to a professorship in the more important theological school at Bologna. He was approved by the general chapter of his Order held at Paris, 1611, and raised to the mastership and doctorate. He was then performing the duties of general censor for the tribunal of the Inquisition established at Mantua, for which reason he is said eventually to have secured the transfer of his affiliation to the convent of that place (1618). His laborious and fruitful career closed in 1622. It had been marked by a studious application to the doctrines of St. Thomas. Just as the Paris chapter was acknowledging his intellectual ability, he completed the first part of the invaluable "Summae theologiae S. Thomae Aquinatis doctoris angelici formalis explicatio". In this work he puts into syllogistic form the whole Summa. Aiming primarily at the enlightenment of beginners, he contributes notably to the instruction of others more advanced. The first part was not published until the first section of the second part was ready (Venice), 1614. Three years later followed the second section, but it was not until 1622 that the third part appeared at Salo, instead of Venice. The supplement had preceded the third part by a year (Venice, 1621); it was not published at Mantels in 1623. Other more correct editions have followed even as late as (Vici) 1858-1862. It is to Jacobus Quétif that credit is due for having improved the original in accuracy. He reproduced the work in five tomes, folio (Paris), in 1657. The chief advantage to be derived from the arrangement of St. Thomas in syllogistic form is a quickness of grasp with an easiness of assimilation not otherwise obtainable. In the Vici edition certain additions have been made which, although raising the value of the work as a manual, are outside the scope of the original. They serve as appendices to each question and, under the caption "Utilitas pro Ecclesia S. Dei", furnish the student with practical applications of the original matter in view of dogmas subsequently developed or contemporary heresy.
QUETIF-ECHARD, Scriptores O. P. (Paris, 1721), II, 425 b; HUNTER, NOMENCLATOR (Innsbruck, 1892) I, 257 b.; MORGOTT in Kirchenlexion (Freiburg im Br., 1893), treats more fully of the new features of the VICI ed. of the "Explicatio".
Thomas A. K. Reilly.