Friedrich Bernard Christian Maassen
United Sees of Macerata and Tolentino
Vicariate Apostolic of Mackenzie
Marie-Edmé-Patrice-Maurice de MacMahon
Joseph-Anna-Marie de Moyria de Mailla
François-Pierre-Gonthier Maine de Biran
Françoise, Marquise de Maintenon
Joseph-Marie, Comte de Maistre
Marcellinus of Civezza, O.F.M.
Margaret of the Blessed Sacrament
Prefecture Apostolic of Mariana Islands
Congregation of the Missionaries of Mariannhill
Sts. Maris, Martha, Audifax, and Abachum
Lucius Perpetuus Aurelianus Marius Maximus
Vicariate Apostolic of Marquesas Islands
Moral and Canonical Aspect of Marriage
Diocese of Marseilles (Massilia)
Vicariate Apostolic of the Marshall Islands
Diocese of Marsico Nuovo and Potenza
Luigi Ferdinando, Count de Marsigli
Missionaries of the Company of Mary
Servants of Mary (Order of Servites)
Society of Mary (Marist Fathers)
St. Mary Frances of the Five Wounds of Jesus
Richard Angelus a S. Francisco Mason
Devises and Bequests for Masses (United States)
Feast of the Maternity of the Blessed Virgin Mary
Marcus Aurelius Valerius Maximianus
Caius Julius Verus Maximinus Thrax
Prefecture Apostolic of Mayotte, Nossi-Bé, and Comoro
Charles Joseph Eugene de Mazenod
Abbey and Congregation of Melk
Vicariate Apostolic of Méndez and Gualaquiza
Francisco Sarmiento de Mendoza
Corporal and Spiritual Works of Mercy
Sisters of Mercy of St. Borromeo
Frédéric-François-Xavier Ghislain de Mérode
Delegation Apostolic of Mesopotamia, Kurdistan, and Armenia
Metal-Work in the Service of the Church
Prince Klemens Lothar Wenzel von Metternich
Francis, Joseph, and Paul Mezger
Military Orders of St. Michael
Giovanni Francesco Pico della Mirandola
Congregation of the Sisters of Misericorde
Prefecture Apostolic of Misocco and Calanca
Congregation of Priests of the Mission
Congregation of Missionaries of St. Charles Borromeo
Missionaries of St. Francis de Sales of Annecy
Missionary Society of St. Paul the Apostle
Mission Indians (of California)
Catholic Indian Missions of Canada
Catholic Indian Missions of the United States
François-Napoléon-Marie Moigno
Diocese of Molfetta, Terlizzi, and Giovinazzo
Jean-Baptiste Poquelin Molière
Principality and Diocese of Monaco
Canonical Erection of a Monastery
Monophysites and Monophysitism
Monothelitism and Monothelites
Montagnais Indians (Chippewayans)
Charles-Forbes-René, Comte de Montalembert
Marquis de Louis-Joseph Montcalm-Gozon
Diocese of Monterey and Los Angeles
Charles-Louis de Secondat, Baron de Montesquieu
Anne, First Duke of Montmorency
Alexis-François Artaud de Montor
Antoine-Jean-Baptiste-Robert Auget, Baron de Montyon
Dioceses of Mostar and Markana-Trebinje
Feast of the Most Pure Heart of Mary
Toribio de Benavente Motolinia
Congregations of Mount Calvary
Feast of Our Lady of Mount Carmel
Karl Ernst, Freiherr von Moy de Sons
Johann Chrysostomus Wolfgang Amadeus Mozart
St. Clair Augustine Mulholland
Baron Eligius Franz Joseph von Münch-Bellinghausen
Archdiocese of Munich-Freising
Monk, bishop, cardinal, b. at Kamicac, Dalmatia, 1482; d. 16 December, 1551. His real name was George Utjesenovic. His mother, a native of Venice of the name of Martinuzzi, had a brother who was a bishop, and, out of regard for his mother and uncle, George preferred to be called Martinuzzi (Latin Martinuzius). His father died in battle against the Turks. At the age of eight, George came to the court of Duke John Corvinus, in whose service he remained at the Castle Hunyad 15 years under hard conditions. Then he entered the service of the Duchess Hedwig, the widow of Count Stephen Zapolya, by whom he was well treated. A year later (1504), at the age of 22, he entered the Pauline monastery of St. Laurentius near Ofen, where his unusual intellectual gifts soon attracted attention. A monk taught him writing and reading; later, he studied philosophy and theology and was ordained priest. Owing to his talent, skill, and zeal, his superiors appointed him prior of the monastery of Czenstoehau in Poland, and later of the monastery of Sajolad, near Erlau in North Hungary. Here the Hungarian pretender, John Zapolya found him, when, after the battle of Kashau, 1527, he was compelled to flee before King Ferdinand, and discovered in the prior "Frater Georgius", an acquaintance from the court of his mother Hedwig. Recognizing the prior's ability and energy, the prince requested him to enter his service. Moved by ambition as well as patriotism, Martinuzzi left his monastery to go with the fugitive prince to Poland, and to defend with tact and energy the prince's cause during the unfortunate troubles brought upon Hungary by the war between the two pretenders John Zapolya and Ferdinand of Austria, and by the Turkish conquests, Martinuzzi was prominent in Hungarian politics. He went from Poland to Hungary, organized the adherents of Zapolya, secured financial support from Magyar nobles, and raised an army which defeated Ferdinand's general, Ravay (1528). In 1529, Zapolya entered Ofen. He appointed Martinuzzi royal Counselor and treasurer, and in 1534 conferred on him the diocese of Grosswardein, though the newly nominated bishop did not receive papal approbation until five years later. Meanwhile, he ruled his diocese, but not being consecrated bishop, all the episcopal functions were performed by auxiliary bishops.
John Zspolya died 21 July, 1540. He left only one young son, John Sigmund, who was born nine days before Zapolya's death. The deceased monarch in his will had appointed Martinuzzi and Peter Petrovich guardians of the child. They proclaimed him king and the Sultan Suleiman promised to recognize him. But Ferdinand, who had the support of several Magyarian nobles, demanded the fulfillment of an agreement concluded between him and John Zapolya, according to which, Hungary after the latter's death, was to be ceded to him. His demand proving ineffectual, Ferdinand sent a new army to Hungary which occupied several cities and laid siege to Ofen. In the meantime, he negotiated with Isabella, to whom Martinuzzi was chief adviser. On one occasion Martinuzzi even placed himself at the head of an army and repulsed an attack on his city. Meanwhile, the Sultan Suleiman declared war against Ferdinand, and in person led a formidable army into Hungary. He occupied ofen, and turned the lands along the Danube into a Turkish province. But he respected the territory of Isabella and her son which was to be governed during the latter's minority by Martinuzzi and Petrovich. The war between Ferdinad and the Sultan continued, while Isabella governed the principality of Siebenburgen for some years in peace. There was a powerful cabal among the nobles vehemently hostile to Martinuzzi, who governed with on autocratic firmness that brought him many enemies. He lad also disagreements with lsabella, who permitted herself to be swayed by his opponents Martinuzzi now began secretly negotiating with King Ferdinand, and in 1549 an agreement was come to by which Isabella had to give tsp Siebenburgen. In return she was to receive the principality of Opelln in Silesia, and in addition all that had been left her by her husband. Ferdinand was also to provide for her son John Sigmund, as later to marry him to his daughter. Martinuzzi was to be made Archbishop of Gran, and to receive the cardinal's hat. As soon as this contract became known a quarrel broke out between Isabella and the minister. The latter, however, had the Upper hand, and the queen was compelled to come to an agreement (1551); this agreement however did not allay the mistrust between the two.
In the meantime the astute Martinuzzi treated with the Sultan, and succeeded for a time in deceiving him regarding the fate of Siebenburgen and his own relations with King Ferdinand. Ferdinand sent his general, Castaldo, Margrave of Cassiano, with an army to Siebenburgen to discuss the agreement made with Martinuzzi. Castaldo was told to keep on good terms with the minister; but having little faith in Martinuzzi, he was eager to settle the matter with Isabella as soon as possible. In accordance with a previous arrangement made with Martinuzzi, a treaty was concluded by which Isabella agreed to give up, under certain conditions, Hungary and Siebenburgen, and to hand over to Ferdinand the crown and insignia of the Kingdom. When the Sultan learned this; he sent a new army against the king. Castaldo at once suspected that Martmuzzi was in secret affiance with the Turks, and that the negotiations were directed against him and king Ferdinand. Castaldo told the king of his suspicion and was told to deal with Martinuzzi in such a way as he thought the country's need and the well being of its people demanded. Whether Castaldo's suspicion was well founded, or whether he wished to rid himself of a rival is a difficult question to decide Older historical authority considered Martinuzzi's secret negotiations with the Sultan as treason against Ferdinand. Modern historical research, however, scouts these accusations, and maintains that Martinuzzi cannot be convicted of any treason against Ferdinand. (Danko in the "Kirchenlex", s.v.). Castaldo brought about the assassination of Martinuzzi. The order was executed on the night of December 16th 1551, by Sforza Pallavicini and several accomplices. The body remained unburied until February 25th, 1552, when it was interred in St. Michael's church at Karlsburg. Although Ferdinand and Castaldo endeavored to justify themselves to the pope, Julius III excommunicated the murderers and instigators of the crime. In 1555 however the punishment was withdrawn. Though Martinuzzi's fame lies mainly in the political sphere, he was also largely occupied with ecclesiastical affairs. He exerted himself greatly in resisting the invasion of Protestantism. But a measure with the same object which passed the legislative assembly of Siebenburgen in 1544 had little result, for the reason that Petrovich, the second guardian of the king, was on the side of the new doctrine. In his own diocese of Grosswardein, Martinuzzi battled energetically with the innovations, though he could not prevent their progress in Siebenburgen. A reliable historical account of this remarkable man has not yet been compiled.
BECHET, Histoire du ministere du cardinal Martinusius (Paris, 1771); UTJESENOVIC, Lebensgeschchte des Kardinel Geor Utjesenovic genannt Martinusius (Vienna,1881); SCHWICKER, Kard. Martinuzzi und die Reformation in Ungarn und Siebenbugen (Oesterr. Vierteljhrschrift fur kath. Theologie, 1867. Vl, 397 ff.), MAILATH, Geschichte der Megyaren, III. (Rengesburg, 1863), 59 sq., 112 sq.; 116 sq.; WEISS, Weltgeschichte, 3 ed., VIII, 68-70, 116.
J.P. KIRSCH