Friedrich Bernard Christian Maassen

 Jean Mabillon

 Mabinogion

 Diocese of Macao

 St. Macarius

 Macarius Magnes

 Macarius of Antioch

 Edward McCabe

 Hugh MacCaghwell

 Denis Florence MacCarthy

 Nicholas Tuite MacCarthy

 John McCloskey

 William George McCloskey

 John MacDonald

 Alexander Macdonell

 Mace

 Francisco Macedo

 José Agostinho de Macedo

 United Sees of Macerata and Tolentino

 Francis Patrick McFarland

 Thomas D'Arcy McGee

 James MacGeoghegan

 Machabees

 Books of Machabees

 John MacHale

 Nicolò Machiavelli

 Machpelah

 St. Machutus

 Vicariate Apostolic of Mackenzie

 John McLoughlin

 Marie-Edmé-Patrice-Maurice de MacMahon

 Martin Thomas McMahon

 James Alphonsus McMaster

 William James MacNeven

 Ancient Diocese of Mâcon

 Bernard John McQuaid

 Macri

 Macrina

 James McSherry (1)

 James McSherry (2)

 Richard McSherry

 Mactaris

 Madagascar

 Madaurus, or Madaura

 Carlo Maderna

 Stefano Maderno

 Madianites

 Archdiocese of Madras

 Diocese of Madrid-Alcalá

 Christopher Madruzzi

 Madura Mission

 St. Maedoc

 St. Maelruan

 St. Maelrubha

 Jacob van Maerlant

 Maestro di Camera del Papa

 Bernardino Maffei

 Francesco Maffei

 Raffaelo Maffei

 Antoine-Dominique Magaud

 Magdala

 Magdalens

 Magdeburg

 Mageddo

 Ferdinand Magellan

 Magi

 Magin Catalá

 Simone de Magistris

 Antonio Magliabechi

 Magna Carta

 Magnesia

 Alphonse Magnien

 Magnificat

 St. Magnus

 Olaus Magnus

 Valerianus Magnus

 John Macrory Magrath

 Magydus

 Ven. Charles Mahony

 Angelo Mai

 Emmanuel Maignan

 Joseph-Anna-Marie de Moyria de Mailla

 Antoine-Simon Maillard

 Olivier Maillard

 Louis Maimbourg

 Teaching of Moses Maimonides

 Maina Indians

 Maine

 François-Pierre-Gonthier Maine de Biran

 Françoise, Marquise de Maintenon

 Mainz

 Maipure Indians

 Joseph-Marie, Comte de Maistre

 Xavier de Maistre

 Diocese of Maitland

 Benedetto da Majano

 Diocese of Majorca and Iviza

 Majordomo

 Majority

 Paul Majunke

 Malabar

 Malabar Rites

 Diocese of Malacca

 Malachias

 St. Malachy

 Diocese of Malaga

 Gabriel Malagrida

 House of Malatesta

 Malchus

 Juan Maldonado

 Nicolas Malebranche

 Malediction (in Scripture)

 François Malherbe

 Maliseet Indians

 Ernest-François Mallard

 Hermann von Mallinckrodt

 Pauline Mallinckrodt

 Stephen Russell Mallory

 Mallus

 Malmesbury

 Monk of Malmesbury

 William Malone

 Sir Thomas Malory

 Marcello Malpighi

 Malta

 Claude Maltret

 Thomas Malvenda

 Malvern

 Thomas Maria Mamachi

 Alfred-Henri-Amand Mame

 Mameluco

 Mamertine Prison

 St. Mamertus

 Mammon

 Man

 Manahem

 St. Manahen

 Manasses

 Jeanne Mance

 Diocese of Manchester

 Manchuria

 Mandan Indians

 Jean de Mandeville

 Archdiocese of Manfredonia

 Diocese of Mangalore

 James Clarence Mangan

 Manharter

 Manichæism

 Manifestation of Conscience

 Archdiocese of Manila

 Manila Observatory

 Maniple

 Manitoba

 Theodore Augustine Mann

 Manna

 Henry Edward Manning

 Robert Mannyng of Brunne

 Mansard

 Gian Domenico Mansi

 Andrea Mantegna

 Mantelletta

 Diocese of Mantua

 Laws of Manu

 Manuel Chysoloras

 Manuscripts

 Illuminated Manuscripts

 Manuscripts of the Bible

 Manuterge

 Aldus Manutius

 Alessandro Manzoni

 Walter Map

 Maphrian

 Prudentius Maran

 Marash

 Carlo Maratta

 Marbodius

 Pierre de Marca

 St. Marcellina

 Pope St. Marcellinus

 Flavius Marcellinus

 Marcellinus Comes

 Marcellinus of Civezza, O.F.M.

 Benedetto Marcello

 Pope St. Marcellus I

 Pope Marcellus II

 Marcellus of Ancyra

 Auzias March

 Jean Baptiste Marchand

 Peter Marchant

 Pompeo Marchesi

 Giuseppe Marchi

 Marcian

 Marciane

 Marcianopolis

 Marcionites

 Marcopolis

 Marcosians

 Joseph Marcoux

 Marcus

 Marcus Diadochus

 Marcus Eremita

 Mardin

 Ambrose Maréchal

 Marenco

 Luca Marenzio

 St. Margaret

 Bl. Margaret Colonna

 Margaret Haughery

 St. Margaret Mary Alacoque

 St. Margaret of Cortona

 Bl. Margaret of Hungary

 Bl. Margaret of Lorraine

 Bl. Margaret of Savoy

 St. Margaret of Scotland

 Margaret of the Blessed Sacrament

 Bl. Margaret Pole

 Margaritae

 Antonio Margil

 Giacomo Margotti

 Maria-Laach

 Xantes Mariales

 Juan Mariana

 Archdiocese of Mariana

 Prefecture Apostolic of Mariana Islands

 Congregation of the Missionaries of Mariannhill

 Marian Priests

 Marianus of Florence

 Marianus Scotus

 Maria Theresa

 Marie Antoinette

 Bl. Marie Christine of Savoy

 Marie de France

 Bl. Marie de l'Incarnation

 Ven. Marie de l'Incarnation

 Marienberg

 Marini

 Luigi Gaetano Marini

 Pope Marinus I

 Pope Marinus II

 Edme Mariotte

 Sts. Maris, Martha, Audifax, and Abachum

 Adam de Marisco

 St. Marius Aventicus

 Lucius Perpetuus Aurelianus Marius Maximus

 Marius Mercator

 St. Mark

 Pope St. Mark

 Gospel of Saint Mark

 Sts. Mark and Marcellian

 Mark of Lisbon

 Paul Maroni

 Maronia

 Maronites

 Vicariate Apostolic of Marquesas Islands

 Diocese of Marquette

 Jacques Marquette

 Marquette League

 Civil Marriage

 History of Marriage

 Mixed Marriage

 Moral and Canonical Aspect of Marriage

 Mystical Marriage

 Ritual of Marriage

 Sacrament of Marriage

 Florence Marryat

 Diocese of Marseilles (Massilia)

 Thomas William Marshall

 Vicariate Apostolic of the Marshall Islands

 Diocese of Marsi

 Diocese of Marsico Nuovo and Potenza

 Luigi Ferdinando, Count de Marsigli

 Marsilius of Padua

 Edmond Martène

 St. Martha

 St. Martial

 John Martiall

 Jean Martianay

 Martianus Capella

 Joseph-Alexandre Martigny

 Pope St. Martin I

 Pope Martin IV

 Pope Martin V

 Martin

 Felix Martin

 Gregory Martin

 Konrad Martin

 Paulin Martin

 St. Martina

 Antonio Martini

 Martino Martini

 Simone Martini

 Diocese of Martinique

 St. Martin of Braga

 St. Martin of Leon

 St. Martin of Tours

 Martin of Troppau

 Martin of Valencia

 John Martinov

 Martinsberg

 George Martinuzzi

 Luis Martin y Garcia

 Martyr

 Peter Martyr d'Anghiera

 Martyrology

 Martyropolis

 Acts of the Martyrs

 Japanese Martyrs

 The Ten Thousand Martyrs

 Martyrs in China

 St. Maruthas

 Mary of Cleophas

 Little Brothers of Mary

 Missionaries of the Company of Mary

 Servants of Mary (Order of Servites)

 Society of Mary (Marist Fathers)

 Society of Mary of Paris

 Name of Mary (1)

 Bl. Mary Anne de Paredes

 Mary de Cervellione

 Ven. Mary de Sales Chappuis

 St. Mary Frances of the Five Wounds of Jesus

 Maryland

 St. Mary Magdalen

 St. Mary Magdalen de' Pazzi

 St. Mary of Egypt

 Mary Queen of Scots

 Mary Tudor

 Masaccio

 Mascoutens Indians

 Masolino da Panicale

 Richard Angelus a S. Francisco Mason

 Masonry (Freemasonry)

 Maspha

 Chapter and Conventual Mass

 Liturgy of the Mass

 Volume 11

 Music of the Mass

 Nuptial Mass

 Sacrifice of the Mass

 Massa Candida

 Diocese of Massa Carrara

 Massachusetts

 Guglielmo Massaia

 Diocese of Massa Marittima

 Enemond Massé

 Bequests for Masses (Canada)

 Bequests for Masses (England)

 Devises and Bequests for Masses (United States)

 Jean-Baptiste Massillon

 Massorah

 Antoine Massoulié

 René Massuet

 Quentin Massys

 Master of the Sacred Palace

 Bartholomew Mastrius

 Mataco Indians

 Mater

 Materialism

 Feast of the Maternity of the Blessed Virgin Mary

 Mathathias

 Theobald Mathew

 François-Désiré Mathieu

 Mathusala

 St. Matilda

 Matilda of Canossa

 Matins

 Matricula

 Matteo da Siena

 Matteo of Aquasparta

 Matter

 Carlo Matteucci

 St. Matthew

 Gospel of St. Matthew

 Sir Tobie Matthew

 Matthew of Cracow

 St. Matthias

 Matthias Corvinus

 Matthias of Neuburg

 Maundy Thursday

 Auguste-François Maunoury

 St. Maurice

 Maurice

 Maurists

 St. Maurus

 Sylvester Maurus

 Jean-Siffrein Maury

 Joannes Maxentius

 Marcus Aurelius Maxentius

 Ven. Thomas Maxfield

 Maximianopolis

 Marcus Aurelius Valerius Maximianus

 Maximilian

 Maximilian I

 St. Maximinus

 Caius Valerius Daja Maximinus

 Caius Julius Verus Maximinus Thrax

 Maximopolis

 St. Maximus of Constantinople

 St. Maximus of Turin

 William Maxwell

 Winifred Maxwell

 Maya Indians

 Christian Mayer

 Edward Mayhew

 Bl. Cuthbert Mayne

 Maynooth College

 School of Mayo

 Mayo Indians

 John Mayor

 Mayoruna Indians

 Prefecture Apostolic of Mayotte, Nossi-Bé, and Comoro

 Beda Mayr

 Francis Mayron

 Jules Mazarin

 Mazatec Indians

 Charles Joseph Eugene de Mazenod

 Diocese of Mazzara del Vallo

 Camillo Mazzella

 Lodovico Mazzolini

 Sylvester Mazzolini

 Pietro Francesco Mazzuchelli

 Mbaya Indians

 Thomas Francis Meagher

 Diocese of Meath

 Diocese of Meaux

 Mecca

 Mechanism

 Mechitar

 Mechitarists

 Archdiocese of Mechlin

 Johann Mechtel

 St. Mechtilde

 Mechtild of Magdeburg

 Mecklenburg

 Jean Paul Medaille

 Devotional Medals

 St. Medardus

 Medea

 Archdiocese of Medellín

 Media and Medes

 Mediator (Christ as Mediator)

 Hieronymus Medices

 House of Medici

 Maria de' Medici

 History of Medicine

 Medicine and Canon Law

 Bartholomew Medina

 Juan de Medina

 Miguel de Medina

 Francisco Medrano

 Andreas Medulic

 Charles Patrick Meehan

 Megara

 Megarians

 Antoine-Joseph Mège

 Mehrerau

 Guillaume-René Meignan

 Jean-Baptiste Meilleur

 Bl. Meinwerk

 Meissen

 Ernest Meissonier

 Philipp Melanchthon

 St. Melania (the Younger)

 Archdiocese of Melbourne

 Paul Melchers

 Melchisedech

 Melchisedechians

 Melchites

 Juan Meléndez Valdés

 Meletius of Antioch

 Meletius of Lycopolis

 Diocese of Melfi and Rapolla

 Giovanni Meli

 Pius Melia

 Melissus of Samos

 Melitene

 St. Melito

 Abbey and Congregation of Melk

 Melleray

 Abbey of Mellifont

 St. Mellitus

 Diocese of Melo

 Melos

 Melozzo da Forlí

 Abbey of Melrose

 Chronicle of Melrose

 Francesco Melzi

 Memberton

 Zenobius Membre

 Hans Memling

 Memory

 Memphis

 Juan de Mena

 Menaion

 Léon Ménard

 Nicolas-Hugues Ménard

 René Ménard

 St. Menas

 Mencius

 Alvaro de Mendaña de Neyra

 Diocese of Mende

 Mendel, Mendelism

 João Mendes de Silva

 Vicariate Apostolic of Méndez and Gualaquiza

 Manuel de Mendiburu

 Mendicant Friars

 Jerónimo Mendieta

 Diego Hurtade de Mendoza

 Francisco Sarmiento de Mendoza

 Pedro Gonzalez de Mendoza

 Osorio Francisco Meneses

 Diocese of Menevia

 Gregorio Mengarini

 Anthon Rafael Mengs

 Mennas

 Mennonites

 Giovanni Stefano Menochio

 Men of Understanding

 Menologium

 Menominee Indians

 Mensa, Mensal Revenue

 John Mensing

 Mental Reservation

 Johannes Mentelin

 Benedetto Menzini

 Eustache Mercadé

 Mercedarians

 Louis-Honoré Mercier

 Geronimo Mercuriali

 Brothers of Our Lady of Mercy

 Corporal and Spiritual Works of Mercy

 Sisters of Mercy

 Sisters of Mercy of St. Borromeo

 Edward Meredith

 Diocese of Mérida

 Merit

 Gaspard Mermillod

 Merneptah I

 Frédéric-François-Xavier Ghislain de Mérode

 Marin Mersenne

 Mesa

 Delegation Apostolic of Mesopotamia, Kurdistan, and Armenia

 Mesrob

 Messalians

 Messene

 Messias

 Antonello da Messina

 Archdiocese of Messina

 Thomas Messingham

 Metal-Work in the Service of the Church

 Symeon Metaphrastes

 Metaphysics

 Pietro Metastasio

 Edward Metcalfe

 Metellopolis

 Metempsychosis

 Sir Thomas Metham

 Methodism

 St. Methodius of Olympus

 Methymna

 Metrophanes of Smyrna

 Metropolis

 Metropolitan

 Prince Klemens Lothar Wenzel von Metternich

 Metz

 Jean Clopinel de Meun

 Mexico

 Archdiocese of Mexico

 Francis, Joseph, and Paul Mezger

 Giuseppe Mezzofanti

 Miami Indians

 Military Orders of St. Michael

 Michael Cærularius

 St. Michael de Sanctis

 Michael of Cesena

 Michael Scotus

 St. Michael the Archangel

 Joseph-François Michaud

 Micheas (Micah)

 Jean Michel

 Michelians

 Edward Michelis

 Michelozzo di Bartolommeo

 Michigan

 Archdiocese of Michoacan

 Adam Mickiewicz

 Micmacs

 Micrologus

 Jakob Middendorp

 Middle Ages

 Diocese of Middlesbrough

 Midrashim

 Midwives

 Christoph Anton Migazzi

 Pierre Mignard

 Jacques-Paul Migne

 Migration

 Archdiocese of Milan

 Vinzenz Eduard Milde

 George Henry Miles

 Diocese of Mileto

 Miletopolis

 Miletus

 Vitus Miletus

 Milevum

 Jan Milic

 Military Orders

 Millennium and Millenarianism

 Ferdinand von Miller

 Jean-François Millet

 Pierre Millet

 John Milner

 Ven. Ralph Milner

 Milo Crispin

 Milopotamos

 Pope St. Miltiades

 Karl von Miltiz

 Diocese of Milwaukee

 Mind

 Diocese of Minden

 John Ming

 Minimi

 Minister

 Jean-Pierre Minkelers

 Minnesota

 Minor

 Diocese of Minorca

 Minor Orders

 Diocese of Minsk

 Papal Mint

 Minucius Felix

 Mirabilia Urbis Romæ

 Miracle

 Miracle Plays and Mysteries

 Gift of Miracles

 Aubert Miraeus

 Giovanni Francesco Pico della Mirandola

 Giovanni Pico della Mirandola

 Abbey of Miridite

 Miserere

 Congregation of the Sisters of Misericorde

 Prefecture Apostolic of Misocco and Calanca

 Missal

 Congregation of Priests of the Mission

 Congregation of Missionaries of St. Charles Borromeo

 Missionaries of St. Francis de Sales of Annecy

 Missionary Society of St. Paul the Apostle

 Mission Indians (of California)

 Catholic Missions

 Catholic Indian Missions of Canada

 Catholic Indian Missions of the United States

 Catholic Parochial Missions

 Mississippi

 Missouri

 Mithraism

 Mitre

 Nicola Giacomo Mittarelli

 Mitylene

 St. George Jackson Mivart

 Mixe Indians

 Mixteca Indians

 Moab, Moabites

 Diocese of Mobile

 Mocissus

 Mocoví Indians

 Archdiocese of Modena

 Modernism

 Diocese of Modigliana

 Modra

 Mohammedan Confraternities

 Mohammed and Mohammedanism

 Archdiocese of Mohileff

 Johann Adam Möhler

 Christian Mohr

 Joseph Mohr

 François-Napoléon-Marie Moigno

 Jacques de Molai

 Notre-Dame de Molesme

 Diocese of Molfetta, Terlizzi, and Giovinazzo

 Jean-Baptiste Poquelin Molière

 Alonso de Molina

 Antonio de Molina

 Juan Ignacio Molina

 Luis de Molina

 Molinism

 Miguel de Molinos

 Wilhelm Molitor

 Francis Molloy

 Gerald Molloy

 Gasparo Molo

 Moloch

 Molokai

 Sir Caryll Molyneux

 Bonino Mombritius

 Principality and Diocese of Monaco

 Monad

 Monarchians

 Monarchia Sicula

 Double Monasteries

 Suppression of Monasteries

 Canonical Erection of a Monastery

 Monasticism

 Francisco de Moncada

 Mondino dei Lucci

 Diocese of Mondoñedo

 Diocese of Mondovi

 Franz Mone

 Moneta

 Mongolia

 St. Monica

 Monism

 Monita Secreta

 Monk

 Monogram of Christ

 Monomotapa

 Monophysites and Monophysitism

 Diocese of Monopoli

 Moral Aspects of Monopoly

 Monotheism

 Monothelitism and Monothelites

 Archdiocese of Monreale

 James Monroe

 Jacques-Marie-Louis Monsabré

 Monseigneur

 William Monsell, Baron Emly

 Monsignor

 Enguerrand de Monstrelet

 Bartolomeo Montagna

 Montagnais Indians (Quebec)

 Montagnais Indians (Chippewayans)

 Michel-Eyquen de Montaigne

 Diocese of Montalcino

 Charles-Forbes-René, Comte de Montalembert

 Diocese of Montalto

 Montana

 Juan Martínez Montañés

 Montanists

 Diocese of Montauban

 Xavier Barbier de Montault

 Bl. Peter of Montboissier

 Marquis de Louis-Joseph Montcalm-Gozon

 Abbey of Monte Cassino

 Diocese of Montefeltro

 Diocese of Montefiascone

 Jorge de Montemayor

 Montenegro

 Diocese of Montepulciano

 Diocese of Monterey and Los Angeles

 Military Order of Montesa

 Antonio Montesino

 Luis de Montesinos

 Montes Pietatis

 Charles-Louis de Secondat, Baron de Montesquieu

 Claudio Monteverde

 Monte Vergine

 Archdiocese of Montevideo

 Bernard de Montfaucon

 Simon de Montfort

 Joseph-Michel Montgolfier

 Special Devotions for Months

 Charles Huault de Montmagny

 John de Montmirail

 Anne, First Duke of Montmorency

 Alexis-François Artaud de Montor

 Diocese of Montpellier

 Archdiocese of Montreal

 Montreuil

 Montreuil Abbey

 Mont-St-Michel

 Antoine-Jean-Baptiste-Robert Auget, Baron de Montyon

 Arthur Moore

 Michael Moore

 Thomas Moore

 Mopsuestia

 Antonis Van Dashorst Mor

 Ambrosio Morales

 Juan Bautista Morales

 Luis de Morales

 Moralities

 Morality

 Leandro Fernandez de Moratín

 Moravia

 Stefano Antonio Morcelli

 Helen More

 Henry More

 Gall Morel

 Juliana Morell

 José María Morelos

 Louis Moréri

 Augustín Moreto y Cabaña

 Giovanni Battista Morgagni

 Ven. Edward Morgan

 Raffaello Morghen

 David Moriarty

 Michelangelo Morigi

 Abbey of Morimond

 Jean Morin

 Mormons

 Morocco

 Giovanni Morone

 Gaetano Moroni

 Giovanni Battista Moroni

 John Morris

 John Brande Morris

 Martin Ferdinand Morris

 Morse

 Ven. Henry Morse

 Mortification

 Mortmain

 John Morton

 Ven. Robert Morton

 Mosaic Legislation

 Mosaics

 Johannes Moschus

 Moscow

 Moses

 Moses Bar Cephas

 Moses of Chorene

 Mossul

 Dioceses of Mostar and Markana-Trebinje

 Feast of the Most Pure Heart of Mary

 Mosynoupolis

 Motet

 Toribio de Benavente Motolinia

 Motu Proprio

 Antoine de Mouchy

 Franz Christoph Ignaz Moufang

 Diocese of Moulins

 Congregations of Mount Calvary

 Feast of Our Lady of Mount Carmel

 Mount St. Mary's College

 Franz Karl Movers

 Moxos Indians

 Karl Ernst, Freiherr von Moy de Sons

 Ven. John Martin Moye

 Francis Moylan

 Stephen Moylan

 Mozambique

 Mozarabic Rite

 Johann Chrysostomus Wolfgang Amadeus Mozart

 Mozetena Indians

 Mozzetta

 Luigi Mozzi

 Ignatius Mrak

 Albert Anton Von Muchar

 Engelbert Mühlbacher

 Michael George Mulhall

 St. Clair Augustine Mulholland

 John Mullanphy

 Adam Heinrich Müller

 Johann Müller

 Johann Müller (Regiomontanus)

 Karl Müller

 John T. Mullock

 Baron Eligius Franz Joseph von Münch-Bellinghausen

 Fintan Mundwiler

 Archdiocese of Munich-Freising

 Diocese of Munkács

 Diocese of Münster

 University of Münster

 Eugène Müntz

 St. Mura

 Luigi Antonio Muratori

 Muratorian Canon

 Marc-Antoine Muret

 Muri

 Bartolomé Esteban Murillo

 Thomas Murner

 Diocese of Muro-Lucano

 Daniel Murray

 Patrick Murray

 Christian Museums

 Mush

 John Mush

 Ecclesiastical Music

 Musical Instruments in Church Services

 Musti

 Markos Musuros

 José Celestino Mutis

 Alfonso Muzzarelli

 Mylasa

 Myndus

 Myra

 Myrina

 Myriophytum

 Diocese of Mysore

 Mystery

 Mystical Body of the Church

 Mysticism

Migration


The movement of populations from place to place is one of the earliest social phenomena history records. The earliest migration recorded in the Bible was when, after the confusion of tongues, men wandered over the face of the earth (Gen., xi, 8) under conditions only vaguely known to-day. The Book of Exodus more clearly describes the withdrawal of the Hebrew tribes from the land and rule of ancient Egypt. A typical illustration of tribal migration was the separation of Abraham and Lot, when the latter gathered his substance and set his face towards Sodom, while Abraham took his way to the plains, founded a nation and went into history as the Father of the Mighty. Of the Greeks too, it may be said that the dominant fact of their leading epoch was the wandering of the race, until its narrow borders widened out into Magna Græcia. Throughout early Latin literature runs the same story of the migrations and conquests of the Latin race, reaching a climax in the colossal structure of the Roman Empire. Modern writers have discussed the fall of that structure and the building of that strange conglomerate of Asiatic and European, of Germanic and Romance elements, till a new, and greater, Europe arose from the old.

General movements of population are termed migrations. It is a general term indicating a permanent change of habitat, i. e. a more or less serious intent to take up permanent residence in the new country. The terms immigration and emigration denote respectively the entry into and the departure from any given country. Generally speaking, immigration presents more serious problems than emigration, though certain dangers do arise from an excess of emigration. Many problems grow out of immigration, and to these, legislators and rulers have turned their attention.

Migrations have taken place under a variety of conditions. In general they have been voluntary: peoples have come and gone of their own free will. But forced migrations have not been unknown in history, as when a conquering people has expelled, killed, or sold the conquered into slavery. The rule, however, has been to leave the population on the soil under conditions more or less severe. The latest principle, dominant among Western nations is to disturb the population as little as possible, either in their person or property. The right to exile a people has been abandoned, and the noted case when England transported the Acadians in 1755 marks the date when sentiment turned against it and practice rapidly followed; transferred to a new authority as the Filipinos were, the people do not migrate. Indeed, in the treaties transferring territory to new hands, the inhabitants are sometimes expressly guaranteed against expulsion, as in the Louisiana Purchase Treaty of 1803. Enforced migration has taken other forms. It has shown itself in the organization of criminal colonies, as seen in Tasmania. It has been practised by Russia in the attempt to settle Siberia. While compulsory migration has not played a great part, assisted migration has been a large factor in either inducing or directing the movement of population. Assistance may be given either by the land which gives or that which receives the emigrant. An illustration of the former is the aid given to emigrants from Prussia to Argentine and to the Kamerun region. In times of colonial expansion this method has been especially effective. Prospective colonists have been given bonuses in the form of tax-exemptions and liberal grants of land; the last mode is best illustrated in the grants in the London charter of 1609-12. Liberation from civil and criminal prosecution was also an effective means to induce migration; this was used in England when the jails were emptied, and debtors flocked to Georgia, and when the courts offered the choice of self-imposed exile to accused and condemned persons. Cases are not wanting where countries have attracted immigrants to themselves in various ways. Conspicuous as an example was the United States, where for decades "contract labour" supplied the market and made it possible for absolutely impecunious labourers to migrate to America. So extensive had this assistance become that Congress has for many years legislated with the view of preventing further aid of this kind.

Migration today differs in many important particulars from that of earlier times. Down to a quite recent date peoples moved as tribes, nations, or races, moving and settling en masse. Taking forceful possession of extended areas, they maintained their individuality either under colonial systems or as separate groups; they finally established nations. With these migrating groups went their own institutions, language, religion, industrial methods, and political and legal systems. Usually they moved into uninhabited or sparsely settled areas, where no question of amalgamation could arise. With certain exceptions, the Roman Empire being the most noted, migrations have entailed the settling of a highly cultured people among those of a lower culture. In all such cases of migration en masse the native habitat was forever abandoned, and the migrating tribes, thoroughly equipped, entered a new environment and yielded entirely to new influences. In these particulars different conditions now obtain: migration is effected by families and individuals. These go from dense and highly cultured populations where free opportunity is usually closed, taking few possessions with them; their language survives during their own generation, and in the succeeding one is exchanged for the language of the adopted country, though they usually retain their religion. They must fit into a new industrial system, however, unlike their own. As a rule, they renounce their natural political allegiance and assume a new political status, abandoning the relations attaching to their former status and assuming new political and contractual relations. Such migration means to the emigrants the death of a nation, so far as concerns them, while to their new country it brings a serious modification, the extent of which depends upon the relative virility of the newly added national element.

These characteristics of modern migrations have given rise to a threefold movement. In certain lands, as Germany, where migration to America means a loss to German citizenship, attempts have been made to colonize, and thus save the migrating persons to German citizenship and culture. Those nations, moreover, which they enter look with increasing caution and suspicion on the numbers and character of the incoming population. When once admitted, the problem presents itself of granting them citizenship. To what extent shall the immigrant assume the rights and duties of an acquired nationality? The problem of migration is thus inextricably bound up with a political one.


CAUSES OF MIGRATION

The primary cause of the migration of peoples is the need for larger food supplies. From the time when nomadic peoples were constantly migrating down to the present westward movements, one principle has been uniformly followed - they have gone from areas of low, to areas of high food-supply. This has been a constant impelling and expelling power. In the last analysis, migration results when the forces of increasing population and decreasing food supply are not in equilibrium, and it tends to equilibration of forces among societies of men: equilibration of food in relation to population; equilibration of rights as related to authority; equilibration of industrial energy as between labour and capital. These express in the most general terms the meaning of migration. First came the tribal migrations, such as the exodus of Lot and Abraham towards Zoar and their subsequent separation in search of richer pastures. The nomad tribes on the steppes of Asia take up the journey to the waterways to find richer pastures for their herds. The migration of Germans, Slavs, and similar nations came later, and, pushed on by the same inexorable necessity, they moved south from the Caspian and Baltic regions, overrunning Rome, and taking possession of Gaul and Britain. With the industrial changes in England, when the modern age dawned, lessening supplies of food pushed men beyond the sea. In more modern times the hunger-stricken peoples of European lands have come to the new parts of the world, to America, North and South; to Australia and South Africa; from Russia they have pushed into Asia, while Japan lays hold of outlying islands where congested population may find room for expansion. Moreover, there are secondary causes which play back and forth with varying degrees of force and effectiveness. These causes operate temporarily though powerfully. They usually act reciprocally in the different countries, and, like the sun and moon affecting the tides, now oppose each other, now act in conjunction.

At the close of the eighteenth century a change in the attitude of the principal governments resulted in greater freedom for those who wished to migrate. During the first half of the nineteenth century the laws limiting or prohibiting emigration were gradually modified or repealed. At this time most countries, especially those of the Western world, favoured immigration, and few limitations existed checking the flow of population; free action was thus secured to social, political, and economic causes. The variations in the flow of immigrants to the United States illustrate with special clearness the operation of these causes. From 1820 to 1833 the number of immigrants gradually increased, but as hard times began here, culminating in the panic of 1837, immigration fell off. More marked still were the effects of economic conditions from 1846 till 1857. During this period unusual activity showed itself in the United States. Under the influence of Clay's tariff measures, manufactures had grown, creating an enlarged demand for labour, which was not forthcoming from the native population. The opening of Western lands absorbed much of the labour that otherwise would have gone into industry, and also drew on foreign sources for increased supply. The greatest impulse, however, was given by the discovery of gold in California in 1848. Not only was there a great demand for labour on the Pacific Coast; the effects of the discovery of gold were more far-reaching. Prices were high, money plentiful, business, so sensitive to these influences, was greatly stimulated, and a heavy demand for labour was created. By an interesting coincidence European economic conditions also favoured a heavy migration. With bad crops and sunless summers throughout Europe, the climax was reached in the potato famine of 1847 in Ireland. This destructive calamity occasioned a heavy migration from Ireland to the United States, where abundant and increasing opportunity was to be found. At the same time certain political causes operated in Europe. Notable among these causes was the overthrow of the attempted revolutions in the German states, especially Prussia; large numbers of the Liberal Party left Germany. The results of the Crimean War are less easily measured, though it probably sent a certain number to our shores. The operation of these causes may be read clearly in the following statistics: in 1844, 78,615 persons came to our shores; in 1845, 114,371; in 1846, 154,416; in 1847, 234,968; in 1848, 226,527; in 1854 the high-water mark was reached when 427,833 immigrants landed here.

Equally forceful were the causes of immigration which manifested themselves at the close of the Civil War. Checked by the war, industry advanced by leaps and bounds at its conclusion, and men and capital were in abnormal demand. Immigration increased from 72,183 in 1862, when the national disaster was at its worst, to 459,403 in. 1873. During the misfortunes following the panic of 1873 the number fell (in 1878) to 138,469. In the eighties bad economic conditions again somewhat influenced migration to the United States, when it fell from 788,992 in 1882 to 334,203 in 1886. The panic of 1907 and the subsequent hard times are clearly recorded in the attenuated immigration to this country in 1908; whereas in 1907 it had received nearly a million and a quarter, in 1908 and 1909 the figures amounted to only three quarters of a million.

Among the motives other than economic which prompt emigration is the desire to escape military service. This has been especially operative in such military countries as Germany. This cause is much more powerful during, or just after, a war. In 1872-73 there were 10,000 processes for desertion on this account alone and in great part due to emigration. Again migration because of religious persecution has been historically of great importance. In past centuries thousands went from the Continent to England, from Ireland and England to the Continent and to the New World, that they might enjoy freedom of worship. In recent years these influences have been most powerful in Russia and Turkey, whence persecutions affecting the Jews and the Greek Christians have sent large numbers of refugees, especially of the former class, to the United States. Another cause, difficult to measure, but of great influence, is the solicitation of relatives and friends. Once in the new country, in many instances relatives plan to bring those left behind, secure places for them, aid them in coming, and in general form a centre of attraction in the new land, drawing powerfully on those beyond the sea. Along with this is the fear, periodically recurring with the agitation for restriction, that further immigration may be cut off, and at such times considerable increase is seen. This was particularly noticeable before the American legislation of 1903.

A phase of this subject which cannot be overlooked and which is of increasing importance in the United States is the commercial. On the one hand is an employing class, eager for cheap foreign labour; on the other hand are various agencies whose business is the transportation of goods and people. As the main profits of, say, the steamship companies come from the immigrants who travel in the steerage, the reasoning is clear to the line of action which they follow. Everywhere, in lands where migration originates, is the ubiquitous immigration agent. His business is to induce people to migrate. Exaggerated reports, sometimes amounting to actual misrepresentation, are too often resorted to. On this legislation has had its important bearing. The greatest influence exerted by the employing class is by means of contract labour. At first generally desirable, when labour was scarce, this has since become most unpopular, and through law and adverse popular opinion is now of comparatively little importance.


IMMIGRATION TO TUE UNITED STATES

The many varied problems of immigration are best illustrated by its history in the United States. Perhaps no more composite nation has existed since the Roman Empire engulfed the various nationalities of Western Europe. At a very early period in the history of the American Colonies, the Negro was introduced - a race so remote anthropologically, from the first colonists as to be impossible of assimilation. The American Indians, isolated from the first, have ever since been tending to extinction, and hence need not be considered as a possibility in the problem of national and social composition. As time passed, other races came to still further complicate the problem. Besides these distinct racial elements must be reckoned an infinite number and variety of nationalities marked by lesser differences and capable of assimilation.

The settlers of the original Thirteen Colonies, while fairly homogeneous, yet presented some diversity. There were English, at first the dominant element, Irish, and Scotch, and persons of mixed British origin. There were a goodly number of Germans in Pennsylvania. and remnants of the Dutch settlement in New York and New Jersey. A few Swedes had come to Delaware and a sprinkling of Finns. The French were represented by the Huguenots in Georgia and in the Carolinas. It has been estimated that the population of one million in 1750 had developed from an original migration of 80,000. Additional racial modification resulted from the annexation of new territories of alien population. In 1803, by the treaty with France, Louisiana was added, with some accession of population and a considerable effect upon the customs and ideas of the nation as a whole. This addition was chiefly French, though a few Spaniards were included. The acquisition of Florida in 1821 brought a few Spaniards, although their influence is negligible. The enlargement westward, from 1845, when Texas was admitted, till 1848, when the Mexican Treaty added an extensive cession, brought a number of Spaniards, Mexicans, and half-breeds. Following upon the Spanish War of 1898, which resulted in an accession of nearly 8,000,000 of alien, mainly Far-Eastern, races, the extension of American dominion into the Pacific has vastly complicated the problem of nationalization, at the same time rendering more difficult the control of immigration from the Orient.

The beginning of migration to the English Colonies in America was the Jamestown settlement of 1607. In New England the first real migration of any extent was the company that reached Salem, Massachusetts, under John Endicott in 1628. Figures on the subsequent arrivals, while not certainly accurate, are nevertheless very interesting. The diversity of religion was not so marked, though there was some variation. The early German immigrants were mostly Protestants. Maryland was settled by Catholics. Into the South drifted a large number of Huguenots. In New England there was a strong Separatist element. The formation of the State of Pennsylvania by Quakers gave them a stronghold in that commonwealth.

The beginning of immigration into the United States (i. e. of post-Revolution immigration) dates from 1789. Before that time it is more proper to speak of colonists than of immigrants. Statistics as to the aliens coming to, or returning from, the United States are inaccurate and incomplete from 1789 till 1820. Not only are the absolute figures unsatisfactory, but no distinction was made between newcomers and returning Americans; nor was any attention paid to the returning immigrant. Roughly speaking, about 250,000 immigrants landed here from 1789 to 1820. From the meagre figures recorded any analysis is imperfect. The dominant elements were English, Scotch, and Irish. There came to the United States as immigrants, from 1820 to 1910, a grand total of more than 28,000,000. The numbers by decades were as follows: -