Friedrich Bernard Christian Maassen

 Jean Mabillon

 Mabinogion

 Diocese of Macao

 St. Macarius

 Macarius Magnes

 Macarius of Antioch

 Edward McCabe

 Hugh MacCaghwell

 Denis Florence MacCarthy

 Nicholas Tuite MacCarthy

 John McCloskey

 William George McCloskey

 John MacDonald

 Alexander Macdonell

 Mace

 Francisco Macedo

 José Agostinho de Macedo

 United Sees of Macerata and Tolentino

 Francis Patrick McFarland

 Thomas D'Arcy McGee

 James MacGeoghegan

 Machabees

 Books of Machabees

 John MacHale

 Nicolò Machiavelli

 Machpelah

 St. Machutus

 Vicariate Apostolic of Mackenzie

 John McLoughlin

 Marie-Edmé-Patrice-Maurice de MacMahon

 Martin Thomas McMahon

 James Alphonsus McMaster

 William James MacNeven

 Ancient Diocese of Mâcon

 Bernard John McQuaid

 Macri

 Macrina

 James McSherry (1)

 James McSherry (2)

 Richard McSherry

 Mactaris

 Madagascar

 Madaurus, or Madaura

 Carlo Maderna

 Stefano Maderno

 Madianites

 Archdiocese of Madras

 Diocese of Madrid-Alcalá

 Christopher Madruzzi

 Madura Mission

 St. Maedoc

 St. Maelruan

 St. Maelrubha

 Jacob van Maerlant

 Maestro di Camera del Papa

 Bernardino Maffei

 Francesco Maffei

 Raffaelo Maffei

 Antoine-Dominique Magaud

 Magdala

 Magdalens

 Magdeburg

 Mageddo

 Ferdinand Magellan

 Magi

 Magin Catalá

 Simone de Magistris

 Antonio Magliabechi

 Magna Carta

 Magnesia

 Alphonse Magnien

 Magnificat

 St. Magnus

 Olaus Magnus

 Valerianus Magnus

 John Macrory Magrath

 Magydus

 Ven. Charles Mahony

 Angelo Mai

 Emmanuel Maignan

 Joseph-Anna-Marie de Moyria de Mailla

 Antoine-Simon Maillard

 Olivier Maillard

 Louis Maimbourg

 Teaching of Moses Maimonides

 Maina Indians

 Maine

 François-Pierre-Gonthier Maine de Biran

 Françoise, Marquise de Maintenon

 Mainz

 Maipure Indians

 Joseph-Marie, Comte de Maistre

 Xavier de Maistre

 Diocese of Maitland

 Benedetto da Majano

 Diocese of Majorca and Iviza

 Majordomo

 Majority

 Paul Majunke

 Malabar

 Malabar Rites

 Diocese of Malacca

 Malachias

 St. Malachy

 Diocese of Malaga

 Gabriel Malagrida

 House of Malatesta

 Malchus

 Juan Maldonado

 Nicolas Malebranche

 Malediction (in Scripture)

 François Malherbe

 Maliseet Indians

 Ernest-François Mallard

 Hermann von Mallinckrodt

 Pauline Mallinckrodt

 Stephen Russell Mallory

 Mallus

 Malmesbury

 Monk of Malmesbury

 William Malone

 Sir Thomas Malory

 Marcello Malpighi

 Malta

 Claude Maltret

 Thomas Malvenda

 Malvern

 Thomas Maria Mamachi

 Alfred-Henri-Amand Mame

 Mameluco

 Mamertine Prison

 St. Mamertus

 Mammon

 Man

 Manahem

 St. Manahen

 Manasses

 Jeanne Mance

 Diocese of Manchester

 Manchuria

 Mandan Indians

 Jean de Mandeville

 Archdiocese of Manfredonia

 Diocese of Mangalore

 James Clarence Mangan

 Manharter

 Manichæism

 Manifestation of Conscience

 Archdiocese of Manila

 Manila Observatory

 Maniple

 Manitoba

 Theodore Augustine Mann

 Manna

 Henry Edward Manning

 Robert Mannyng of Brunne

 Mansard

 Gian Domenico Mansi

 Andrea Mantegna

 Mantelletta

 Diocese of Mantua

 Laws of Manu

 Manuel Chysoloras

 Manuscripts

 Illuminated Manuscripts

 Manuscripts of the Bible

 Manuterge

 Aldus Manutius

 Alessandro Manzoni

 Walter Map

 Maphrian

 Prudentius Maran

 Marash

 Carlo Maratta

 Marbodius

 Pierre de Marca

 St. Marcellina

 Pope St. Marcellinus

 Flavius Marcellinus

 Marcellinus Comes

 Marcellinus of Civezza, O.F.M.

 Benedetto Marcello

 Pope St. Marcellus I

 Pope Marcellus II

 Marcellus of Ancyra

 Auzias March

 Jean Baptiste Marchand

 Peter Marchant

 Pompeo Marchesi

 Giuseppe Marchi

 Marcian

 Marciane

 Marcianopolis

 Marcionites

 Marcopolis

 Marcosians

 Joseph Marcoux

 Marcus

 Marcus Diadochus

 Marcus Eremita

 Mardin

 Ambrose Maréchal

 Marenco

 Luca Marenzio

 St. Margaret

 Bl. Margaret Colonna

 Margaret Haughery

 St. Margaret Mary Alacoque

 St. Margaret of Cortona

 Bl. Margaret of Hungary

 Bl. Margaret of Lorraine

 Bl. Margaret of Savoy

 St. Margaret of Scotland

 Margaret of the Blessed Sacrament

 Bl. Margaret Pole

 Margaritae

 Antonio Margil

 Giacomo Margotti

 Maria-Laach

 Xantes Mariales

 Juan Mariana

 Archdiocese of Mariana

 Prefecture Apostolic of Mariana Islands

 Congregation of the Missionaries of Mariannhill

 Marian Priests

 Marianus of Florence

 Marianus Scotus

 Maria Theresa

 Marie Antoinette

 Bl. Marie Christine of Savoy

 Marie de France

 Bl. Marie de l'Incarnation

 Ven. Marie de l'Incarnation

 Marienberg

 Marini

 Luigi Gaetano Marini

 Pope Marinus I

 Pope Marinus II

 Edme Mariotte

 Sts. Maris, Martha, Audifax, and Abachum

 Adam de Marisco

 St. Marius Aventicus

 Lucius Perpetuus Aurelianus Marius Maximus

 Marius Mercator

 St. Mark

 Pope St. Mark

 Gospel of Saint Mark

 Sts. Mark and Marcellian

 Mark of Lisbon

 Paul Maroni

 Maronia

 Maronites

 Vicariate Apostolic of Marquesas Islands

 Diocese of Marquette

 Jacques Marquette

 Marquette League

 Civil Marriage

 History of Marriage

 Mixed Marriage

 Moral and Canonical Aspect of Marriage

 Mystical Marriage

 Ritual of Marriage

 Sacrament of Marriage

 Florence Marryat

 Diocese of Marseilles (Massilia)

 Thomas William Marshall

 Vicariate Apostolic of the Marshall Islands

 Diocese of Marsi

 Diocese of Marsico Nuovo and Potenza

 Luigi Ferdinando, Count de Marsigli

 Marsilius of Padua

 Edmond Martène

 St. Martha

 St. Martial

 John Martiall

 Jean Martianay

 Martianus Capella

 Joseph-Alexandre Martigny

 Pope St. Martin I

 Pope Martin IV

 Pope Martin V

 Martin

 Felix Martin

 Gregory Martin

 Konrad Martin

 Paulin Martin

 St. Martina

 Antonio Martini

 Martino Martini

 Simone Martini

 Diocese of Martinique

 St. Martin of Braga

 St. Martin of Leon

 St. Martin of Tours

 Martin of Troppau

 Martin of Valencia

 John Martinov

 Martinsberg

 George Martinuzzi

 Luis Martin y Garcia

 Martyr

 Peter Martyr d'Anghiera

 Martyrology

 Martyropolis

 Acts of the Martyrs

 Japanese Martyrs

 The Ten Thousand Martyrs

 Martyrs in China

 St. Maruthas

 Mary of Cleophas

 Little Brothers of Mary

 Missionaries of the Company of Mary

 Servants of Mary (Order of Servites)

 Society of Mary (Marist Fathers)

 Society of Mary of Paris

 Name of Mary (1)

 Bl. Mary Anne de Paredes

 Mary de Cervellione

 Ven. Mary de Sales Chappuis

 St. Mary Frances of the Five Wounds of Jesus

 Maryland

 St. Mary Magdalen

 St. Mary Magdalen de' Pazzi

 St. Mary of Egypt

 Mary Queen of Scots

 Mary Tudor

 Masaccio

 Mascoutens Indians

 Masolino da Panicale

 Richard Angelus a S. Francisco Mason

 Masonry (Freemasonry)

 Maspha

 Chapter and Conventual Mass

 Liturgy of the Mass

 Volume 11

 Music of the Mass

 Nuptial Mass

 Sacrifice of the Mass

 Massa Candida

 Diocese of Massa Carrara

 Massachusetts

 Guglielmo Massaia

 Diocese of Massa Marittima

 Enemond Massé

 Bequests for Masses (Canada)

 Bequests for Masses (England)

 Devises and Bequests for Masses (United States)

 Jean-Baptiste Massillon

 Massorah

 Antoine Massoulié

 René Massuet

 Quentin Massys

 Master of the Sacred Palace

 Bartholomew Mastrius

 Mataco Indians

 Mater

 Materialism

 Feast of the Maternity of the Blessed Virgin Mary

 Mathathias

 Theobald Mathew

 François-Désiré Mathieu

 Mathusala

 St. Matilda

 Matilda of Canossa

 Matins

 Matricula

 Matteo da Siena

 Matteo of Aquasparta

 Matter

 Carlo Matteucci

 St. Matthew

 Gospel of St. Matthew

 Sir Tobie Matthew

 Matthew of Cracow

 St. Matthias

 Matthias Corvinus

 Matthias of Neuburg

 Maundy Thursday

 Auguste-François Maunoury

 St. Maurice

 Maurice

 Maurists

 St. Maurus

 Sylvester Maurus

 Jean-Siffrein Maury

 Joannes Maxentius

 Marcus Aurelius Maxentius

 Ven. Thomas Maxfield

 Maximianopolis

 Marcus Aurelius Valerius Maximianus

 Maximilian

 Maximilian I

 St. Maximinus

 Caius Valerius Daja Maximinus

 Caius Julius Verus Maximinus Thrax

 Maximopolis

 St. Maximus of Constantinople

 St. Maximus of Turin

 William Maxwell

 Winifred Maxwell

 Maya Indians

 Christian Mayer

 Edward Mayhew

 Bl. Cuthbert Mayne

 Maynooth College

 School of Mayo

 Mayo Indians

 John Mayor

 Mayoruna Indians

 Prefecture Apostolic of Mayotte, Nossi-Bé, and Comoro

 Beda Mayr

 Francis Mayron

 Jules Mazarin

 Mazatec Indians

 Charles Joseph Eugene de Mazenod

 Diocese of Mazzara del Vallo

 Camillo Mazzella

 Lodovico Mazzolini

 Sylvester Mazzolini

 Pietro Francesco Mazzuchelli

 Mbaya Indians

 Thomas Francis Meagher

 Diocese of Meath

 Diocese of Meaux

 Mecca

 Mechanism

 Mechitar

 Mechitarists

 Archdiocese of Mechlin

 Johann Mechtel

 St. Mechtilde

 Mechtild of Magdeburg

 Mecklenburg

 Jean Paul Medaille

 Devotional Medals

 St. Medardus

 Medea

 Archdiocese of Medellín

 Media and Medes

 Mediator (Christ as Mediator)

 Hieronymus Medices

 House of Medici

 Maria de' Medici

 History of Medicine

 Medicine and Canon Law

 Bartholomew Medina

 Juan de Medina

 Miguel de Medina

 Francisco Medrano

 Andreas Medulic

 Charles Patrick Meehan

 Megara

 Megarians

 Antoine-Joseph Mège

 Mehrerau

 Guillaume-René Meignan

 Jean-Baptiste Meilleur

 Bl. Meinwerk

 Meissen

 Ernest Meissonier

 Philipp Melanchthon

 St. Melania (the Younger)

 Archdiocese of Melbourne

 Paul Melchers

 Melchisedech

 Melchisedechians

 Melchites

 Juan Meléndez Valdés

 Meletius of Antioch

 Meletius of Lycopolis

 Diocese of Melfi and Rapolla

 Giovanni Meli

 Pius Melia

 Melissus of Samos

 Melitene

 St. Melito

 Abbey and Congregation of Melk

 Melleray

 Abbey of Mellifont

 St. Mellitus

 Diocese of Melo

 Melos

 Melozzo da Forlí

 Abbey of Melrose

 Chronicle of Melrose

 Francesco Melzi

 Memberton

 Zenobius Membre

 Hans Memling

 Memory

 Memphis

 Juan de Mena

 Menaion

 Léon Ménard

 Nicolas-Hugues Ménard

 René Ménard

 St. Menas

 Mencius

 Alvaro de Mendaña de Neyra

 Diocese of Mende

 Mendel, Mendelism

 João Mendes de Silva

 Vicariate Apostolic of Méndez and Gualaquiza

 Manuel de Mendiburu

 Mendicant Friars

 Jerónimo Mendieta

 Diego Hurtade de Mendoza

 Francisco Sarmiento de Mendoza

 Pedro Gonzalez de Mendoza

 Osorio Francisco Meneses

 Diocese of Menevia

 Gregorio Mengarini

 Anthon Rafael Mengs

 Mennas

 Mennonites

 Giovanni Stefano Menochio

 Men of Understanding

 Menologium

 Menominee Indians

 Mensa, Mensal Revenue

 John Mensing

 Mental Reservation

 Johannes Mentelin

 Benedetto Menzini

 Eustache Mercadé

 Mercedarians

 Louis-Honoré Mercier

 Geronimo Mercuriali

 Brothers of Our Lady of Mercy

 Corporal and Spiritual Works of Mercy

 Sisters of Mercy

 Sisters of Mercy of St. Borromeo

 Edward Meredith

 Diocese of Mérida

 Merit

 Gaspard Mermillod

 Merneptah I

 Frédéric-François-Xavier Ghislain de Mérode

 Marin Mersenne

 Mesa

 Delegation Apostolic of Mesopotamia, Kurdistan, and Armenia

 Mesrob

 Messalians

 Messene

 Messias

 Antonello da Messina

 Archdiocese of Messina

 Thomas Messingham

 Metal-Work in the Service of the Church

 Symeon Metaphrastes

 Metaphysics

 Pietro Metastasio

 Edward Metcalfe

 Metellopolis

 Metempsychosis

 Sir Thomas Metham

 Methodism

 St. Methodius of Olympus

 Methymna

 Metrophanes of Smyrna

 Metropolis

 Metropolitan

 Prince Klemens Lothar Wenzel von Metternich

 Metz

 Jean Clopinel de Meun

 Mexico

 Archdiocese of Mexico

 Francis, Joseph, and Paul Mezger

 Giuseppe Mezzofanti

 Miami Indians

 Military Orders of St. Michael

 Michael Cærularius

 St. Michael de Sanctis

 Michael of Cesena

 Michael Scotus

 St. Michael the Archangel

 Joseph-François Michaud

 Micheas (Micah)

 Jean Michel

 Michelians

 Edward Michelis

 Michelozzo di Bartolommeo

 Michigan

 Archdiocese of Michoacan

 Adam Mickiewicz

 Micmacs

 Micrologus

 Jakob Middendorp

 Middle Ages

 Diocese of Middlesbrough

 Midrashim

 Midwives

 Christoph Anton Migazzi

 Pierre Mignard

 Jacques-Paul Migne

 Migration

 Archdiocese of Milan

 Vinzenz Eduard Milde

 George Henry Miles

 Diocese of Mileto

 Miletopolis

 Miletus

 Vitus Miletus

 Milevum

 Jan Milic

 Military Orders

 Millennium and Millenarianism

 Ferdinand von Miller

 Jean-François Millet

 Pierre Millet

 John Milner

 Ven. Ralph Milner

 Milo Crispin

 Milopotamos

 Pope St. Miltiades

 Karl von Miltiz

 Diocese of Milwaukee

 Mind

 Diocese of Minden

 John Ming

 Minimi

 Minister

 Jean-Pierre Minkelers

 Minnesota

 Minor

 Diocese of Minorca

 Minor Orders

 Diocese of Minsk

 Papal Mint

 Minucius Felix

 Mirabilia Urbis Romæ

 Miracle

 Miracle Plays and Mysteries

 Gift of Miracles

 Aubert Miraeus

 Giovanni Francesco Pico della Mirandola

 Giovanni Pico della Mirandola

 Abbey of Miridite

 Miserere

 Congregation of the Sisters of Misericorde

 Prefecture Apostolic of Misocco and Calanca

 Missal

 Congregation of Priests of the Mission

 Congregation of Missionaries of St. Charles Borromeo

 Missionaries of St. Francis de Sales of Annecy

 Missionary Society of St. Paul the Apostle

 Mission Indians (of California)

 Catholic Missions

 Catholic Indian Missions of Canada

 Catholic Indian Missions of the United States

 Catholic Parochial Missions

 Mississippi

 Missouri

 Mithraism

 Mitre

 Nicola Giacomo Mittarelli

 Mitylene

 St. George Jackson Mivart

 Mixe Indians

 Mixteca Indians

 Moab, Moabites

 Diocese of Mobile

 Mocissus

 Mocoví Indians

 Archdiocese of Modena

 Modernism

 Diocese of Modigliana

 Modra

 Mohammedan Confraternities

 Mohammed and Mohammedanism

 Archdiocese of Mohileff

 Johann Adam Möhler

 Christian Mohr

 Joseph Mohr

 François-Napoléon-Marie Moigno

 Jacques de Molai

 Notre-Dame de Molesme

 Diocese of Molfetta, Terlizzi, and Giovinazzo

 Jean-Baptiste Poquelin Molière

 Alonso de Molina

 Antonio de Molina

 Juan Ignacio Molina

 Luis de Molina

 Molinism

 Miguel de Molinos

 Wilhelm Molitor

 Francis Molloy

 Gerald Molloy

 Gasparo Molo

 Moloch

 Molokai

 Sir Caryll Molyneux

 Bonino Mombritius

 Principality and Diocese of Monaco

 Monad

 Monarchians

 Monarchia Sicula

 Double Monasteries

 Suppression of Monasteries

 Canonical Erection of a Monastery

 Monasticism

 Francisco de Moncada

 Mondino dei Lucci

 Diocese of Mondoñedo

 Diocese of Mondovi

 Franz Mone

 Moneta

 Mongolia

 St. Monica

 Monism

 Monita Secreta

 Monk

 Monogram of Christ

 Monomotapa

 Monophysites and Monophysitism

 Diocese of Monopoli

 Moral Aspects of Monopoly

 Monotheism

 Monothelitism and Monothelites

 Archdiocese of Monreale

 James Monroe

 Jacques-Marie-Louis Monsabré

 Monseigneur

 William Monsell, Baron Emly

 Monsignor

 Enguerrand de Monstrelet

 Bartolomeo Montagna

 Montagnais Indians (Quebec)

 Montagnais Indians (Chippewayans)

 Michel-Eyquen de Montaigne

 Diocese of Montalcino

 Charles-Forbes-René, Comte de Montalembert

 Diocese of Montalto

 Montana

 Juan Martínez Montañés

 Montanists

 Diocese of Montauban

 Xavier Barbier de Montault

 Bl. Peter of Montboissier

 Marquis de Louis-Joseph Montcalm-Gozon

 Abbey of Monte Cassino

 Diocese of Montefeltro

 Diocese of Montefiascone

 Jorge de Montemayor

 Montenegro

 Diocese of Montepulciano

 Diocese of Monterey and Los Angeles

 Military Order of Montesa

 Antonio Montesino

 Luis de Montesinos

 Montes Pietatis

 Charles-Louis de Secondat, Baron de Montesquieu

 Claudio Monteverde

 Monte Vergine

 Archdiocese of Montevideo

 Bernard de Montfaucon

 Simon de Montfort

 Joseph-Michel Montgolfier

 Special Devotions for Months

 Charles Huault de Montmagny

 John de Montmirail

 Anne, First Duke of Montmorency

 Alexis-François Artaud de Montor

 Diocese of Montpellier

 Archdiocese of Montreal

 Montreuil

 Montreuil Abbey

 Mont-St-Michel

 Antoine-Jean-Baptiste-Robert Auget, Baron de Montyon

 Arthur Moore

 Michael Moore

 Thomas Moore

 Mopsuestia

 Antonis Van Dashorst Mor

 Ambrosio Morales

 Juan Bautista Morales

 Luis de Morales

 Moralities

 Morality

 Leandro Fernandez de Moratín

 Moravia

 Stefano Antonio Morcelli

 Helen More

 Henry More

 Gall Morel

 Juliana Morell

 José María Morelos

 Louis Moréri

 Augustín Moreto y Cabaña

 Giovanni Battista Morgagni

 Ven. Edward Morgan

 Raffaello Morghen

 David Moriarty

 Michelangelo Morigi

 Abbey of Morimond

 Jean Morin

 Mormons

 Morocco

 Giovanni Morone

 Gaetano Moroni

 Giovanni Battista Moroni

 John Morris

 John Brande Morris

 Martin Ferdinand Morris

 Morse

 Ven. Henry Morse

 Mortification

 Mortmain

 John Morton

 Ven. Robert Morton

 Mosaic Legislation

 Mosaics

 Johannes Moschus

 Moscow

 Moses

 Moses Bar Cephas

 Moses of Chorene

 Mossul

 Dioceses of Mostar and Markana-Trebinje

 Feast of the Most Pure Heart of Mary

 Mosynoupolis

 Motet

 Toribio de Benavente Motolinia

 Motu Proprio

 Antoine de Mouchy

 Franz Christoph Ignaz Moufang

 Diocese of Moulins

 Congregations of Mount Calvary

 Feast of Our Lady of Mount Carmel

 Mount St. Mary's College

 Franz Karl Movers

 Moxos Indians

 Karl Ernst, Freiherr von Moy de Sons

 Ven. John Martin Moye

 Francis Moylan

 Stephen Moylan

 Mozambique

 Mozarabic Rite

 Johann Chrysostomus Wolfgang Amadeus Mozart

 Mozetena Indians

 Mozzetta

 Luigi Mozzi

 Ignatius Mrak

 Albert Anton Von Muchar

 Engelbert Mühlbacher

 Michael George Mulhall

 St. Clair Augustine Mulholland

 John Mullanphy

 Adam Heinrich Müller

 Johann Müller

 Johann Müller (Regiomontanus)

 Karl Müller

 John T. Mullock

 Baron Eligius Franz Joseph von Münch-Bellinghausen

 Fintan Mundwiler

 Archdiocese of Munich-Freising

 Diocese of Munkács

 Diocese of Münster

 University of Münster

 Eugène Müntz

 St. Mura

 Luigi Antonio Muratori

 Muratorian Canon

 Marc-Antoine Muret

 Muri

 Bartolomé Esteban Murillo

 Thomas Murner

 Diocese of Muro-Lucano

 Daniel Murray

 Patrick Murray

 Christian Museums

 Mush

 John Mush

 Ecclesiastical Music

 Musical Instruments in Church Services

 Musti

 Markos Musuros

 José Celestino Mutis

 Alfonso Muzzarelli

 Mylasa

 Myndus

 Myra

 Myrina

 Myriophytum

 Diocese of Mysore

 Mystery

 Mystical Body of the Church

 Mysticism

Minnesota


One of the North Central States of the American Union, lies about midway between the eastern and western shores of the continent, and about midway between the gulf of Mexico and Hudson's Bay.


GEOGRAPHY

Minnesota extends from 43°30' to 49°N lat. and from 89°29' to 97°5' W. long. Its length from north to south is about 400 miles, and its greatest breadth is about 354 miles. Of its total area of 84,287 sq. miles, no less than 5637 are water surface, owing to the great number of inland lakes (numbering about 10,000), and watercourses, large and small. Minnesota is bounded on the north by Canada, on the east by Lake Superior and Wisconsin, on the south by Iowa, and on the west by North and South Dakota. Within the wide domain of the State originate the three principal water systems of North America: those of the Mississippi and Red River of the North, and the St. Lawrence system, beginning with the St. Louis River, which rises in the north-east part of Minnesota and flows into the western end of Lake Superior.


SOIL AND GEOLOGY

A large portion of the state was originally prairie, but along the rivers a dense growth of trees has always extended, while, between the Minnesota river and the Mississippi, and extending north-westerly, almost to the Red River, is the great forest of hardwood trees, commonly known as the "Big Woods". The northern part of the state was formerly covered with a dense growth of pine, and has supplied a large portion of the white pine utilized throughout the United States in various industries. Aside from the districts originally covered by pine and rocky ridges near Lake Superior, the state possesses a warm, dark soil of great fertility. Its geological formations vary from the Laurentian traprock, granite, and basalt along the shores of Lake Superior and the banks of the St. Croix, with outcrops of similar formations in various portions of the state, to the soft limestone of a later period. The granite is of various colours, ranging from dark brown to light grey, and is highly valued for building purposes. Another excellent building material is the Kasota limestone, which has been largely used in the construction of the new and magnificent state capitol. In the north-eastern, and to a considerable part throughout the northern part of the state, are found extensive beds of iron ore of excellent quality. Shipments of this ore have been so great in recent years as to render Minnesota the greatest iron producing state of the federal union. No less than 150,000,000 tons of ore have been mined and shipped, and the amount still underground is estimated at fully one thousand million tons, a supply that will not be exhausted for fifty years.


SURFACE AND CLIMATE

The fact that the state is the source of three continental river systems suggests its high elevation. The Mississippi, which has its chief source in Lake Itasca at an elevation of 1466 feet, leaves the state at 620 feet above sea-level. The Red River of the North rises near Itasca Lake at an altitude of 1600 feet, and, after a circuitous route south and east to Breckenridge in Wilkin County, turns north and enters Canada at an elevation of 750 feet. The Minnesota shore of Lake Superior is 692 feet above sea-level. The average elevation of the state is given as about 1275 feet, the highest elevation being the Misquah Hills in Cook County (2230 feet). Its elevation above the sea, its fine drainage, and the dryness of its atmosphere gives Minnesota an unusually salubrious and most agreeable climate. The mean annual temperature is 44°; the mean summer temperature 70°. Owing to its higher latitude, Minnesota enjoys correspondingly longer days in summer than states farther south, and during the growing season there are two and a half hours more sunshine than (e.g.) in Cincinnati. This fact, taken in connection with the abundant rainfall of early summer, accounts for the rapid and vigorous growth of crops in Minnesota and their early maturity. The winter climate is one of the attractive features of the state. Its uniformity, its general freedom from thaws, excessive periods of cold, severe weather, or heavy snowstorms, and its dryness, together with the bright sunshine and the full supply of ozone in the atmosphere, all tend to make the winters of Minnesota very delightful. It is asserted by labourers from abroad that they can work out-of-doors on more days of the year in Minnesota than in any other region in which they have lived.


NAME

The name of the state is derived from the Dakota language. Before the white men came to their hunting grounds, the Dakotas called the river which rises on the western border of the state and flows into the river near the site of St. Paul the Minisotah (mini, water, sotah, sky-coloured), and, when the region between the western border of Wisconsin and the Mississippi was organized by Congress into a territory, it was given the name of this river in a slightly modified form - the name which the state bears at present.


HISTORY

At the time when explorations by white men began, the region now known as Minnesota was inhabited by people of two great divisions of the American race. From the southern boundary of the state as far north as latitude 46°30' the land was inhabited by the Dakotas, while the shores of Lake Superior and the northern portion of the state were occupied by the Ojibways. Many places in Minnesota bear Indian names, and those derived from the respective languages of these two aboriginal nations show very clearly at the present time the areas which they respectively occupied. The French came into contact, first with the Ojibways and the other kindred Indian nations of the Algonquin family, who in their language designated the Dakotas the Nadouessioux (Ojibway for "enemies"). The French soon abbreviated this long word into its final syllable, and called the Dakotas the Sioux, under which title they have been commonly known since the days of Marquette and Allouez.

The real history of the state may be said to begin in 1680 with the visit to the Falls of St. Anthony and adjacent regions by Rev. Louis Hennepin and his companions, Accault and Augelle. During the same year Sieur Daniel Greyolson du Lhut explored the northern part of the state, and, in July, joined Father Hennepin at the lake now known as Mille Lacs. Late in the autumn du Lhut and Hennepin departed from the land of the Dakotas and returned to eastern Canada. From the time of these explorations to the English conquest of Canada in 1760, France held sway over the Upper Mississippi region. Formal assertion of sovereignty was made in 1689, as appears from a document drawn up at Green Bay on the western shore of Lake Michigan, in which Nicholas Perrot, commanding for the king at that post, and holding a commission from Marquis Denonville, Governor of New France, issued a declaration in these words:

"We this day, the 8th day of May, 1869, do in the presence of Rev. Father Marest of the Society of Jesus, missionary among the Nadouessioux; of Monsieur de Borieguillot, commanding the French in the neighbourhood of the Ouiskonche of the Mississippi; Augustine Legardeur, Sieur de Caumont, and of Messieurs Le Sueur, Herbert Lemire, and Blein: "Declare to all whom it may concern that, being come to the Bay des Puants [Green Bay], and to the Lake of Ouiskonches, and to the River Mississippi, we did transport ourselves to the country of the Nadouessioux, on the border of the River St. Croix, and to the mouth of the River St. Pierre, on the bank of which were the Mantantans; and further up to in interior of the north-east of the Mississippi, as far as the Menchokatonx, with whom dwell the majority of the Songeskitons, and other Nadouessioux, who are to the north-east of the Mississippi, to take possession for, and in the name of, the King, of the countries and rivers inhabited by the said tribes, and of which they are the proprietors. The present act done in our presence, and signed with our hand, and subscribed."

Without delay, practical measures were taken to secure the rights of France. A map of the year 1700 shows a fort on the west side of Lake Pepin. In 1695 a second post was established by Le Sueur on an island above the lake. Thus, in the beginning of the ei ghteenth century, what was officially termed "La Baye Department", consisting of a line of military and trading posts, was organized to command the waterways from Green Bay to the Falls of St. Anthony. Not until 1727, however, were systematic efforts made to establish permanent military garrisons north of the mouth of the Wisconsin River.

In the spring of 1685 Governor De La Barre of New France sent from Quebec to the west twenty men under the command of Nicholas Perrot to establish friendly alliances with the Dakotas. Proceeding to the Mississippi he established a post near the outlet of Lake Pepin, which was known as Fort Perrot. War having been declared in 1687 between the French and the Indians, Perrot and his followers left the Mississippi River and repaired to Mackinac. Early in 1689, however, he returned with a party of forty men to his post on Lake Pepin, and re-established trade with the Dakotas. On a map published in 1700 this fort is denominated Fort Bon Secours; three years later it was marked Fort Le Sueur, but it was in that year abandoned. In a much later map it is correctly called Fort Perrot. In 1700, acting upon the recommendation of the Governor of Louisiana, Pierre Le Sueur, a native of Artois, France, came to the area now known as Minnesota with an intelligent ship carpenter named Penicaut and about twenty others, in search of copper which, according to earlier explorers, existed in the Sioux country. Le Sueur and his company spent the winter of that year in the neighbourhood of the great bend of the Minisotah, and there gathered a large quantity of green earth which was supposed to contain copper in the crude state. From the circumstance that this earth is sometimes described by Le Sueur and his contemporaries as "blue earth", that name has been given to the tributary of the Minnesota River at the mouth of which Le Sueur spent a winter and built a fort, and also to the country within which the site of the fort is situated. The Dakota word Mahkahto means blue or green earth, and that word, corrupted in the course of time to Mankato, is the name of the county seat of Blue Earth County.

A trading company, formed in Montreal to carry on traffic in furs with the Indians of the Baye Department, dispatched on 16 June, 1727, an expedition under René Boucher to the land of the Sioux. The expedition arrived at its destination on the shore of Lake Pepin on 17 September. Two Jesuit missionaries, Michel Guignas and Nicholas de Gonnor, accompanied Boucher and his small command. Before the end of October a small fort, called Beauharnois as a compliment to the Governor of New France, was built in the low lands opposite the towering cliff, which now bears the name of Maiden Rock. A chapel was erected within the enclosure of Fort Beauharnois, and was dedicated to St. Michael the Archangel. This was the first Christian temple to cast its beneficent shadow upon the soil of Minnesota. The first ceremony of note in the new chapel was the celebration of the feast of St. Charles of which Father Guignas writes: "We did not forget that the fourth day of the month [November] was the saint's day of the general. Holy Mass was said for him in the morning, and we were well prepared to celebrate the event in the evening, but the slowness of the pyrotechnists and the variableness of the weather led to the postponement of the celebration to the fourteenth of the same month, when some very beautiful rockets were shot off, and the air was made to resound with a hundred shouts of 'Vive le Roy' and 'Vive Charles de Beauharnois' . . . . What contributed very much to the merry-making was the fright of some Indians. When these poor people saw fireworks in the air and the stars falling from the sky, the women and children fled, and the more courageous men cried out for mercy, and earnestly begged that we should stop the astonishing play of the terrible medicine." It may be stated in explanation that, among all the American Indians, any phenomenon which exerted a powerful influence upon the physical and nervous system was designated by a term corresponding to the term medicine in other languages.

In a report made in October, 1728, by the Governor of Canada to the Government of France, Fort Beauharnois was said to be badly situated on account of freshets "and, therefore," as the report says, "this fort could be removed four or five arpents from the lake shore without prejudice to the views entertained in building it on its present site." The report declares that the interests of religion, of the service, and of the colony demand that the fort on the banks of Lake Pepin be permanently maintained. In S eptember, 1730, Fort Beauharnois was rebuilt on a plot of higher ground near the old establishment. Upon this lofty site, surrounded by some of the most beautiful scenery in America, now stands the Ursuline convent, Villa Maria. The convent chapel very properly bears the same name as its historic predecessor, St, Michael the Archangel. Sieur Linctot was made commandant of the new fort in July, 1731, and in 1735 was succeeded by St. Pierre. The Dakotas having shown a very hostile spirit, St. Pierre decided to abandon Fort Beauharnois, and accordingly, on 17 May, 1737, the post was burned. In 1743, and again in 1746, representative chiefs of the Dakota nation made a journey to Quebec and presented to the Government of New France a petition for the re-establishment of the fort and for the restoration of trade relations. Their request was not granted until 1750, when Pierre Marin was commissioned to rebuild the little fortress. Fort Beauharnois was retained until the outbreak of the war between the English and the French, but it was never occupied after the surrender which followed the defeat of Montcalm in the famous battle of Quebec (1759).

About one-third of the state, compromising its north-eastern part to the east of the Mississippi was included in the territory surrendered by Great Britain under the treaty of 1783, at the end of the War of Independence. The greater portion (about two-thirds) of the territory embraced within the boundaries of Minnesota, however, was included in the Louisiana Purchase, ceded to the United States by France in 1803. In 1805, a grant of land nine miles square, at the confluence of the Mississippi and St. Peter (now Minnesota) Rivers, was obtained from the Sioux Indians. A military post was established on the grant in 1819, and in 1820 arrangements were made for the erection of a fort, which was completed in 1822 and named, at first Fort St. Anthony, but later Fort Snelling after the commanding officer. The grant has ever since been known as the Fort Snelling Reservation. In 1823 the first steam boat ascended the Mississippi as far as Fort Snelling, and annually thereafter one or two trips were made by steamboats to this isolated post for a number of years.

From the date of the English victory over the French to the establishment of Fort St. Anthony by the Government of the United States, conditions were unfavourable for the establishment of Catholic missions in the upper Mississippi country. However, some colonists from Switzerland, who possessed the true Faith and spoke the French language, having migrated from their original settlements near Fort Garry in Canada to a place seven or eight miles below the Falls of St. Anthony, Bishop Mathias of Dubuque, whose diocese included the entire region now called Minnesota, visited Fort Snelling and the adjacent Swiss settlement in 1839, and in the following year sent a missionary to Minnesota, Father Lucien Galtier. The latter established himself upon the present site of the metropolitan city of St. Paul, and in the following year built a log chapel which he called by the name of the great Apostle of the Gentiles. The gradual increase of population about the chapel, the development of the community into a village, and finally into a large city under the name of St. Paul, constitute an important material monument to the missionary work of Father Galtier, and for ever associate the name and fame of the capital city of Minnesota with the glories of the Catholic Faith. Minnesota was organized as a Federal territory by Act of Congress of 1849, and, on 11 May, 1858, its territorial existence terminated and it became a state.


POPULATION

The population of the state has shown a rapid increase. According to the successive census returns, the population was: 172,023 in 1860; 250,099 in 1865; 439,706 in 1870; 780,773 in 1850; 1,117,798 in 1885; 1,301,826 in 1890; 1,997,912 in 1905. In that year the population of the five largest cities was: Minneapolis, 261,874; St. Paul, 197,023; Duluth, 64,942; Winona, 20,334; Stillwater, 12,435. The population of Minnesota according to the nationalities was thus classified by the census of the year, 1905:

Native born366,767
Minnesota born1,057,566
Germany119,868
Sweden126,283
Norway111,611
Canada47,211
Ireland19,531
Denmark16,266
England11,598
Bohemia8,403
Poland7,881
Finland19,847
Austria14,403
Russia8,835
Scotland4,651
France1,277
Wales1,035
All Other Countries18,345

This makes a total foreign born population of 537,041. The inmates of state institutions, and the 10,225 Indians in the state at the time of taking the census, are not included in the above figures.

The progress of the Catholic Faith in Minnesota has been marvelous. In 1841 the mission of Father Galtier included some twenty families, and in 1851, when Father Joseph Crétin was named first bishop of St. Paul, the number of Catholics in Minnesota was estimated to have been about 1000. In 1888 the see of St. Paul was raised to archiepiscopal rank, the dioceses of St. Cloud, Winona, Duluth, Fargo, Sioux Falls, and Lead becoming its later suffragans. As each of these diocese is treated in a special article, it will be sufficient to quote here some general statistics for the state of Minnesota, which includes the Archdiocese of St. Paul and the first three of the above-named suffragans: 1 archbishop; 4 bishops; 602 priests (476 secular); 406 churches with resident priests; 168 missions with churches; 67 missions without churches; 67 chapels; 1 university; 6 orphan asylums; 14 hospitals; 32,426 children in parochial schools; 427,627 Catholics. The recently established Diocese of Crookston, separated from Duluth, with constitute an additional suffragan of St. Paul.


LIBERTY OF CONSCIENCE

The Constitution provides expressly for religious liberty by declaring that "the right of every man to worship God according to the dictates of his own conscience shall never be infringed nor shall any man be compelled to attend, erect or support any place of worship, or to maintain any religious or ecclesiastical ministry, against his consent, not shall any control of or interference with the rights of conscience be permitted, or any preference be given by law to any religious establishment or mode of worship." It further provides: "No religious test or amount of property shall ever be required as a qualification for any office of public trust under the State. No religious test or amount of property shall ever be required as a qualification of any voter at any election of this state; nor shall any person be rendered incompetent to give evidence in any court of law or equity in consequence of his opinion upon the subject of religion." This constitution has been interpreted by the legislature in the most liberal manner, and Minnesota has led all the other states in the Union in providing liberty of conscience and the free exercise of religion in favour of the inmates of penal, correctional, and eleemosynary institutions. The general statutes now in force contain these provisions: "Religious Instruction. - Said Board [The State Board of Control] shall provide at least one hour, on the first day of each week, between nine o'clock a. m. and five o'clock p. m., for religious instruction to inmates of all prisons and r eformatories under its control, during which clergymen of good standing in any church or denomination may freely administer and impart religious rites and instruction to those desiring the same. It shall provide a private room in which instruction may be given by clergymen of the denomination desired by the inmate, or in case of minors by the parent or guardian, and, in case of sickness, some other day or hour may be designated; but all sectarian practices are prohibited, and no officer or employee of the institution shall attempt to influence the religious belief of any inmate, and none shall be required to attend religious services against his will" (revised Laws, 1905, chap. 25, sec. 1903). As to the state prison, the laws provide: "Visitors. - Fees. - The members of the state board of control, the governor, lieutenant governor, the members of the legislature, state officers, and regularly authorized ministers of the Gospel may visit the prisoners at pleasure, but no other persons, without special permission of the warden, under rules prescribed by said board. A moderate fee may be required of visitors, other than those allowed to visit at pleasure. Such fees shall be used to defray the expense of ushers for conducting such visitors, for maintenance of the prison library, the prison band, and other entertainments of the inmates" (Chap. 105, sec. 5434).


REGULATIONS CONCERNING PROPERTY

The Constitution of Minnesota provides security for private rights in the declaration that "every person is entitled to a certain remedy in the laws for all injuries or wrongs which he may receive in his person, property, or character; he ought to obtain j ustice freely and without purchase; completely and without denial; promptly and without delay; conformably to the laws", and by the further provision that, "private property shall not be taken, destroyed or damaged for public use without compensation therefor first paid or secured". To prevent any revival of abuses and monopolies such as grew up under the feudal system, the constitution contained this provision: "All lands within this state are declared to be allodial, and feudal tenures of every description, with all their incidents, are prohibited. Leases and grants for agricultural land for periods longer than twenty-one years , hereafter made, in which shall be reserved any rent or service of any kind, shall be void."

The statutes of Minnesota provide for the free and untrammeled acquisition of real property, and also for abundant security for its possessor. Estates in lands are divided by statute into estates of inheritance, estates for life, estates for years, and estates at will and by sufferance. The decisions of the Supreme Court establish the principle that tenancies from year to year are estates at will. The laws further provide that every estate of inheritance shall continue to be termed a fee simple, or fee; and every such estate when not defeasible or conditional, shall be a fee simple absolute. All estates which would be considered at common law as estates tail are adjudged to be fee simple estates in the person who would, otherwise, be seized thereof in fee tail. Every future estate is void in its creation, which suspends the absolute power of alienation by any limitation for a longer period than the continuance of two lives in being at the creation of the estate, except that a contingent remainder in fee may be created on a prior remainder in fee, to take effect in the event that the persons to whom the first remainder is limited, die under the age of twenty-one years, or under any other contingency which the estate of such persons may be determined before they attain their full age. The rule in Shelley's case has been abolished. With a few express exceptions, no corporation, unless orgaiznized for the construction or operation of a railway, canal, or turnpike, may acquire more than five thousand (5000) acres of land. Uses and trusts, with few exceptions, have been abolished.


RELIGIOUS CORPORATIONS

In furtherance of the liberal principles regarding the exercise of religion contained in the state constitution the laws of Minnesota provide for the creation of religious corporations and special statutory provisions enable a bishop of the Catholic Church, in association with the vicar-general and chancellor of the diocese, to create such diocese a corporate body. The bishop and vicar general, in association with the pastor of any parish, are likewise authorized to create parochial corporations. The corporations have the right to acquire and to hold land to the same extent as have individuals. Every person (and the term include married women) may dispose of his estate, real and personal, or any part thereof, or right or interest therein, by a last will and testament, in writing. There is no limitation on religious bequests, and full force and effect have been given thereto by the decisions of the courts.


CHARITABLE SOCIETIES AND INSTITUTIONS

The laws of Minnesota contain the most liberal provisions for the founding and incorporation of charitable societies. Under these provisions, many Catholic hospitals, orphanages, refuges and reformatories have been established. The public charitable institutions of the state are various and manifold. Provision is made for the care and treatment of all insane persons, not only in great general hospitals, but also in institutions equipped with buildings on the "cottage group" plan for the custody of the harmless and incurable insane. The state prison is situated at Stillwater and is a most admirably conducted penitentiary. The state reformatory is at St. Cloud, and receives for correction, rather than for punishment, offenders whose ages range from sixteen to thirty years. This institution is managed upon the benevolent plan of instruction of the mind and the rehabilitation of character. For boys of wayward tendencies who have repeatedly violated the laws of the state, is provided the training school, at Red Wing, which is not only a school of moral and mental discipline, but also a manual training school. Wayward girls are accommodated and placed under moral restraint at a similar institution. Each county provides for paupers in a county alms-house, and also distributes out-door relief to the poor. All public charitable institutions and agencies are under the watchful care of the state board of control, consisting of three members appointed by the Governor. The board of control not only has visitoral powers, but is also invested with administrative functions. It is highly efficient. The public charities of Minnesota are famous throughout the world for their advanced humanitarianism and general excellence.


MARRIAGE AND DIVORCE

The statutes of Minnesota declare that marriage, so far as its validity in law in concerned, is a civil contract, to which the consent of the parties capable in law of contracting is essential. Every male person who has attained the full age of eighteen years, and every female person who has attained the full age of fifteen years, is capable in law of contracting marriage, if otherwise competent. No marriage may be contracted while either of the parties has a husband or wife living; nor within six months after either has been divorced from a former spouse; nor between parties who are nearer of kin than first cousin, whether of the half or full blood, computed by the rules of the civil law; nor between persons either one of whom is epileptic, imbecile, feeble-minded, or insane. Marriage may be solemnized by any justice of the peace in the county in which he is elected, and throughout the state by any judge of a court of record, the superintendent of the department for the deaf and dumb (in the state school for the deaf and dumb), or by any licensed and ordained minister of the gospel in regular communion with a religious society. Before any persons are joined in marriage a license must be obtained from the clerk of the district court of the county in which the woman resides, or, if not a resident of the state, then from such clerk in the county in which the marriage is to take place.

The statutes of Minnesota are liberal with regard to divorce. A divorce from the bonds of matrimony may be adjudged by the district court for any of the following causes: (1) adultery; (2) impotence; (3) cruel and inhuman treatment; (4) sentence to imprisonment in any state prison or state reformatory subsequent to the marriage, and in such case a pardon will not restore conjugal rights; (5) willful desertion for one year next following the filing of the complaint; (6) habitual drunkenness for one year preceding the filing of the complaint. Limited divorces, extending to a separation a mensa et toro permanently or for a limited time, may be adjudged by the district court, in the complaint of a married women, between any husband and wife who are inhabitants of the state, or in cases where the marriage has taken place within the state and the wife is an actual resident at the time of filing her complaint, in cases where the marriage has taken place outside the state and the parties have been inhabitants of the state for at least one year, and the wife shall be an actual resident at the time of filing her complaint. The grounds upon which limited divorces may be granted are: (1) cruel and inhuman treatment by the husband; (2) such conduct on the part of the husband toward his wife as may render it unsafe and improper for her to cohabit with him; (3) the abandonment of the wife by the husband and his refusal or neglect to provide for her.


PUBLIC EDUCATION

The public property of the state consists of realty used in connection with the various public institutions, and also of a large public domain consisting of lands granted to the State Government by the General Government of the United States at the time when the State of Minnesota was admitted to the Union; such grants having been made for the benefit of the state university, for the support of the common school system, and for the purpose of making internal improvements. The title to such lands is vested in the state of Minnesota, and the care and control of such lands is vested in the auditor of the state, who is ex officio Land Commissioner of Minnesota. The portion of the grant assigned to public education has been estimated by competent authority to be sufficient to yield ultimately a fund of $250,000,000. The educational system of the state is organized as follows: School districts are divided into common, independent, and special. Among schools are distinguished state rural schools, state semi-graded schools, state graded schools, state high schools, normal schools, and university. A common school district is controlled by a board of three members; an independent one by one of six members; a special, by a board of six or more members. Common schools are supervised by a common superintendent; independent and special districts have their own superintendents, and in the main are not subject to the county superintendents. The state graded and state high schools are subject to a board of five members; the president of the state university, the superintendent of public instruction, and the president of normal school board are ex officio members, a city superintendent or high school principal and a fifth member are appointed by the governor. The normal schools are controlled by a board of nine members; five of these are resident directors; three are appointed for the state at large, and one, the superintendent of public instruction, serves ex officio. The state university is situated in Minneapolis and is in a most flourishing condition. Its enrollment for the year 1909-10 includes 5000 students. The university is controlled by a board of twelve regents; the governor, the president of the university and the superintendent of public instruction are ex officio members and nine are appointed by the governor.

The public schools of the state are supported by a direct tax on the property of the school districts, by a county one-mill ($.001) tax, by a state mill tax, and by the income from the permanent school fund, together with small fines that are accredited to this fund. No religious school receives any subsidy direct or indirect. The educational institutions established by the Catholic church have exhibited wonderful vitality and increase. The seminary of St. Paul, a monument to the zeal of Archbishop Ireland, is the leading institution of theological instruction in the Northwest. A university is conducted by the Benedictines at Collegeville, in the Diocese of St. Cloud, Minnesota, and is well supplied with all the facilities for modern education, including laboratory equipment and scientific collections. The College of St. Thomas at St. Paul has not only acquired a reputation as a seat of learning and sound instruction in the classics, but also as a military school of the first rank. It is attended by six hundred cadets and is constantly expanding both in educational facilities and in attendance. The College of St, Catherine at St. Paul is the leading Catholic institution for the education of women, but the education of girls and women is provided for in many other excellent institutions in the Archdiocese of St. Paul and other parts of the state.

BANCROFT, Hist of the U.S.A., II (Boston, 1879); NEILL, Hist, of Minnesota (Minneapolis, 1882); Diocese of St. Paul, Golden Jubilee (St. Paul, 1901); SHEA, Hennepin's Description of Louisiana; Jesuits Relations LXVIII, 207; Annals of the Faith (Dublin, 1840); Memoirs of Rev. A. Ravoux (St. Paul, 1900).

John W. Willis.