Kabbala

 Prefecture Apostolic of Kafiristan and Kashmir

 Kafirs

 Johann Matthias Kager

 Kajetan Georg von Kaiser

 Kaiserchronik

 Prefecture Apostolic of Kaiserwilhelmsland

 Kalands Brethren

 Jan Stephanus van Kalcker

 Valerian Kalinka

 Kalispel Indians

 Archdiocese of Kalocsa-Bacs

 Vicariate Apostolic of Kamerun

 Diocese of Kandy

 Kansas

 Diocese of Kansas City

 Prefecture Apostolic of Southern Kan-su

 Vicariate Apostolic of Northern Kan-su

 Philosophy of Kant

 Karinthia

 Stanislaw Karnkowski

 Kaskaskia Indians

 Prefecture Apostolic of Upper Kassai

 Angelica Kauffmann

 Kaufmann

 Franz Philip Kaulen

 Wenzel Anton Kaunitz

 Edward Kavanagh

 Julia Kavanagh

 Joseph Kehrein

 Jacob Keller

 Lorenz Kellner

 Book of Kells

 School of Kells

 Ven. John Kemble

 John Kemp

 Vicariate Apostolic of Kenia

 James Kennedy

 Kenosis

 Kenraghty

 Francis Patrick and Peter Richard Kenrick

 St. Kentigern

 Kentucky

 Miles Gerald Keon

 Diocese of Kerkuk

 Francis Kernan

 Diocese of Kerry and Aghadoe

 Hermann von Kerssenbroch

 Joseph-Marie-Bruno-Constantin Kervyn de Lettenhove

 Matthias Kessels

 Wilhelm Emmanuel, Baron von Ketteler

 Erasmus Darwin Keyes

 Power of the Keys

 Kharput

 Vicariate Apostolic of Kiang-nan

 Vicariate Apostolic of Eastern Kiang-si

 Vicariate Apostolic of Northern Kiang-si

 Vicariate Apostolic of Southern Kiang-si

 Kickapoo Indians

 Diocese of Kielce

 Sts. Kieran

 School of Kildare

 Diocese of Kildare and Leighlin

 St. Kilian

 Diocese of Killala

 Diocese of Killaloe

 Diocese of Kilmore

 Robert Kilwardby

 Benedictine Abbey of Kilwinning

 Vicariate Apostolic of Kimberley

 Vicariate of Kimberley in Orange

 Kingdom of God

 Kingisel

 First and Second Books of Kings

 Third and Fourth Books of Kings

 Archdiocese of Kingston

 Kinloss

 Eusebius Kino

 Kiowa Indians

 Athanasius Kircher

 Kirkwall

 Kisfaludy

 Kiss

 Julian Klaczko

 Heinrich Klee

 Melchior Klesl

 Josef Wilhelm Karl Kleutgen

 Klinkowström

 Onno Klopp

 Joseph Knabl

 Sebastian Kneipp

 Ven. William Knight

 Henry Knighton

 Knights of Columbus

 Knights of the Cross

 Ignatius Knoblecher

 Albert (Joseph) Knoll

 Knowledge

 Knowledge of Jesus Christ

 Knownothingism

 John Knox

 Franz Quirin von Kober

 Anthony Koberger

 Andreas Kobler

 Jan Kochanowski

 Vespasian Kochowski

 Ignaz Kögler

 Anthony Kohlmann

 Marian Wolfgang Koller

 Stanislaus Konarski

 Joseph König

 Diocese of Königgrätz

 Jacob Königshofen

 Anthony Konings

 Konrad

 Konrad of Lichtenau

 Konrad of Megenberg

 Konrad of Würzburg

 Ferdinand Konsag

 Koran

 Tadeusz Kosciuszko

 Stanislaus and John Kozmian

 Adam Krafft

 Krain

 John Krämer

 Ignatius Krasicki

 Sigismund Krasinski

 Franz Xaver Kraus

 Karl Kreil

 William Kreiten

 Kremsmünster

 Diocese of Krishnagar

 Martin Kromer

 Andrew Krzycki

 Johannes von Kuhn

 Kulturkampf

 Diocese of Kumbakonam

 Kutenai Indians

 Prefecture Apostolic of Kwango

 Prefecture Apostolic of Kwang-si

 Prefecture Apostolic of Kwang-tung

 Vicariate Apostolic of Kwei-chou

 Kyrie Eleison

Ignatius Krasicki


Born in 1735; died at Berlin, 1801. He took orders in early youth, and soon after became a canon, travelled abroad, preached the coronation sermon for King Stanislaus Poniatowski, by whose favour he shortly got a bishopric in what was soon to become Prussian Poland. Frederick II then made his acquaintance, and it was to amuse this king, they say, that Krasicki wrote his "Monachomachia". In 1775, there appeared a heroicomic poem, "Myszeis" (The Mousiad), a purposely entangled allegory on the state of Poland. "Monachomachia" is clear enough, but a bishop ought rather to have made an effort to reform the monks than to have laughed at them, and to have written it for a Protestant king's amusement was a greater blunder if the charges were true: as a Catholic, as well as a Pole, he could not be the friend of the Prussian king. Krasicki felt this, and wrote his "Anti-Monachomachia" to destroy the bad impression made. In 1770 he published "Doswiadczynski" a novel written under the influence of contemporary English fiction - partly a clever satirical and lifelike sketch of character, partly describing an ideal community, and imitating Johnson's "Rasselas". The latter part is so much feebler in its description of an impossible Utopia that it mars the other.

The best part of Krasicki's poetry is his "Satires" (1778) and his "Fables". The former, witty, soberly ironical, without gall, exaggeration, or malice, and perfect in form, remind us of Horace: they are historically important as pictures of the state of Poland and are very patriotic in tendency. The national faults and aberrations are pointed out wittily always and sometimes with sorrowful eloquence. "Pan Podstoli", though in form a prose novel, has a like aim. The tale diverts us, but its moral is the essential thing and both are excellent. From the highest duties to the meanest particulars of religious, family, and social life, all is pointed out in the best and noblest way. Surely, if a book could have regenerated Poland, "Podstoli" would have done so.

The "Fables" (1779) are, like all others at that time in Europe, imitations of Lafontaine, but none were so like their model as Krasicki's. Like Lafontaine's, Krasicki's are amongst the best ever written, while in colour they are distinctly original, because Polish. Though clear and artistlic the "War of Chocim" (1780), an heroic poem written in order to give an epos to Polish literature, is a failure, though far superior to Voltaire's famous "Henriade".

But it is impossible even to name all his works - "Epistles" in verse, comedies some not without merit, lives of great men, novels, and notes. Let us mention his "Poetic Art", "Gardens", and his "Translation of Ossian". He died in 1801 at Berlin, seven years after his elevation to the Archbishopric of Gnesen, a man much like Horace, witty, sensible, kind, lacking in passion and creative power, but not in good will. As the regenerator of Polish poetry, he has forever deserved his countrymen's gratitude.

S. Tarnowski.