Kabbala

 Prefecture Apostolic of Kafiristan and Kashmir

 Kafirs

 Johann Matthias Kager

 Kajetan Georg von Kaiser

 Kaiserchronik

 Prefecture Apostolic of Kaiserwilhelmsland

 Kalands Brethren

 Jan Stephanus van Kalcker

 Valerian Kalinka

 Kalispel Indians

 Archdiocese of Kalocsa-Bacs

 Vicariate Apostolic of Kamerun

 Diocese of Kandy

 Kansas

 Diocese of Kansas City

 Prefecture Apostolic of Southern Kan-su

 Vicariate Apostolic of Northern Kan-su

 Philosophy of Kant

 Karinthia

 Stanislaw Karnkowski

 Kaskaskia Indians

 Prefecture Apostolic of Upper Kassai

 Angelica Kauffmann

 Kaufmann

 Franz Philip Kaulen

 Wenzel Anton Kaunitz

 Edward Kavanagh

 Julia Kavanagh

 Joseph Kehrein

 Jacob Keller

 Lorenz Kellner

 Book of Kells

 School of Kells

 Ven. John Kemble

 John Kemp

 Vicariate Apostolic of Kenia

 James Kennedy

 Kenosis

 Kenraghty

 Francis Patrick and Peter Richard Kenrick

 St. Kentigern

 Kentucky

 Miles Gerald Keon

 Diocese of Kerkuk

 Francis Kernan

 Diocese of Kerry and Aghadoe

 Hermann von Kerssenbroch

 Joseph-Marie-Bruno-Constantin Kervyn de Lettenhove

 Matthias Kessels

 Wilhelm Emmanuel, Baron von Ketteler

 Erasmus Darwin Keyes

 Power of the Keys

 Kharput

 Vicariate Apostolic of Kiang-nan

 Vicariate Apostolic of Eastern Kiang-si

 Vicariate Apostolic of Northern Kiang-si

 Vicariate Apostolic of Southern Kiang-si

 Kickapoo Indians

 Diocese of Kielce

 Sts. Kieran

 School of Kildare

 Diocese of Kildare and Leighlin

 St. Kilian

 Diocese of Killala

 Diocese of Killaloe

 Diocese of Kilmore

 Robert Kilwardby

 Benedictine Abbey of Kilwinning

 Vicariate Apostolic of Kimberley

 Vicariate of Kimberley in Orange

 Kingdom of God

 Kingisel

 First and Second Books of Kings

 Third and Fourth Books of Kings

 Archdiocese of Kingston

 Kinloss

 Eusebius Kino

 Kiowa Indians

 Athanasius Kircher

 Kirkwall

 Kisfaludy

 Kiss

 Julian Klaczko

 Heinrich Klee

 Melchior Klesl

 Josef Wilhelm Karl Kleutgen

 Klinkowström

 Onno Klopp

 Joseph Knabl

 Sebastian Kneipp

 Ven. William Knight

 Henry Knighton

 Knights of Columbus

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 Ignatius Knoblecher

 Albert (Joseph) Knoll

 Knowledge

 Knowledge of Jesus Christ

 Knownothingism

 John Knox

 Franz Quirin von Kober

 Anthony Koberger

 Andreas Kobler

 Jan Kochanowski

 Vespasian Kochowski

 Ignaz Kögler

 Anthony Kohlmann

 Marian Wolfgang Koller

 Stanislaus Konarski

 Joseph König

 Diocese of Königgrätz

 Jacob Königshofen

 Anthony Konings

 Konrad

 Konrad of Lichtenau

 Konrad of Megenberg

 Konrad of Würzburg

 Ferdinand Konsag

 Koran

 Tadeusz Kosciuszko

 Stanislaus and John Kozmian

 Adam Krafft

 Krain

 John Krämer

 Ignatius Krasicki

 Sigismund Krasinski

 Franz Xaver Kraus

 Karl Kreil

 William Kreiten

 Kremsmünster

 Diocese of Krishnagar

 Martin Kromer

 Andrew Krzycki

 Johannes von Kuhn

 Kulturkampf

 Diocese of Kumbakonam

 Kutenai Indians

 Prefecture Apostolic of Kwango

 Prefecture Apostolic of Kwang-si

 Prefecture Apostolic of Kwang-tung

 Vicariate Apostolic of Kwei-chou

 Kyrie Eleison

Hermann von Kerssenbroch


(KERSSENBROICK).

A teacher and historian, b. at Monchshof, near Barntrup (Lippe), about 1520; d. at Osnabruck, 5 July, 1585. He attended school first at Paderborn, and after 1533 at Münster until his parents were banished from that city by the Anabaptists. He completed his studies at Cologne, where, in 1541, he received his degree of Bachelor of Philosophy and the Liberal Arts. In 1545 he left Cologne to teach in a superior school, probably at Dusseldorf, after which he was rector at Hamm (1545-50), and head of the Pauline Gymnasium at Münster, which had formerly held a high reputation. After twenty-five years of fruitful activity there, he was obliged to leave Münster, and he was placed in charge of the Schola Salentina at Dusseldorf, founded by the Electoral Prince salentin of Cologne, where he remained, however, only three years. In 1578 he took charge of a superior school at Werl, which he soon gave up to return to Osnabruck, where he remained as rector of the cathedral school for the rest of his unsettled life. He was a remarkable teacher, and it is chiefly owing to his farsightedness that the school system of Westphalia, which was on the decline, began in a short time to show signs of new life. His first care was to place on a better financial footing the wretchedly paid teachers of the time who were chiefly dependent on the meagre contributions from the parents of their pupils. A still extant programme or studies of the Pauline Gymnasium for the year 1551, entitled "Ratio studiorum scholae Monasteriensis, saeculi, XVI" (in Driver, "Bibliotheca Monasteriensis", Münster, 1799, 165-72), shows that as teacher he laid greatest stress on a thorough grounding in Latin and Greek, advocating also the study of Hebrew, but utterly disregarding the exact and historical sciences (Realien). He required a high degree of skill in the preparation of written work, and careful and constant practice in oral recitation. Pupils flocked to him as to a revered master, while as a practical organizer of the school system he was received everywhere with open arms.

But while in his capacity of teacher he was held in high repute, as historian he suffered much unpleasantness and even persecution, his literary work had a strong influence on his career, being the cause, as it was, of his frequent change of habitation. His first known work, written while he was at Cologne, was a poem in dactylic hexameters, "Brevis descriptio belli Monasteriensis contra anabaptistica monstra gesti", skilful in workmanship, but of slight importance. His principal work deals with the same subject, "Historia Anabaptistarum Monasteriensium". As might be expected from a humanist it is embellished with rhetorical flourishes which produce at times an unpleasant effect. It was written on a broad scale, forming a history of the whole city from 1524 to 1554. The author had at his disposal ample sources of information, in addition to the amounts of many eyewitnesses and his own experiences, which placed him in a position to give a complete picture of the bloody disturbances of these times. He lacked, however, the essential qualifications of an historian, the critical faculty and an impartial judgment, so that the work, written at the instance and with the assistance of the cathedral chapter, was in parts most biased, to the prejudice of the muncipal authorities and the patricians. Their anger roused, they compelled him to retract several passages as being erroneous, to deliver over his manuscript, and to promise on oath to write no more books. This work was published in 1730 at Leipzig by Meneke in "Scriptores Rerum Germanicarum", vol. III, and in a German translation at Frankfort in 1771 under title "Geschichte der Wiedertäufer zu Münster nebst einer Beschreibung der Hauptstadt", Detmer brought out a revised edition: "Hermanni a Kerssenbroch anabaptistici furoris Monasterium inclitam Westphaliae metropolim evertentis historica narratio" (Münster, 1899), parts of it being extremely instructive. Kerssenbroch's position in Münster having become insupportable, he went to Paderborn, and while there, in spite of his oath, he published "Catalogus episcoporum paderbonensium eorumque acta" (Lemgo, 1578), availing himself of Gobelinus Persona and others. The open violation of his oath lost him the respect of many friends, and forced him to leave Paderborn. At Werl he prepared a vindication which, however, was never printed, "Causarum captivitatis M. Hermanni a Kerssenbrock succinta narratio cum earundem vera et solida confutatione". To revenge himself upon his enemies, he resorted to a means which imperilled his life; he wrote a biting satire "Noctua", in which he so exasperated his opponents that they sent a delegation to Werl to call him to account for perjury and breaking his oath, and his only safety lay in flight.

DETMER, Hermann von Kerssenbroch's Leben und Schriften (Münster, 1900); Allg. Deut. Biog., s. v.; Geschichtsquellen des Bistums Münster, II (Münster, 1853), pp. xxxvii-lx.

PATRICIUS SCHLAGER