Kabbala

 Prefecture Apostolic of Kafiristan and Kashmir

 Kafirs

 Johann Matthias Kager

 Kajetan Georg von Kaiser

 Kaiserchronik

 Prefecture Apostolic of Kaiserwilhelmsland

 Kalands Brethren

 Jan Stephanus van Kalcker

 Valerian Kalinka

 Kalispel Indians

 Archdiocese of Kalocsa-Bacs

 Vicariate Apostolic of Kamerun

 Diocese of Kandy

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 Diocese of Kansas City

 Prefecture Apostolic of Southern Kan-su

 Vicariate Apostolic of Northern Kan-su

 Philosophy of Kant

 Karinthia

 Stanislaw Karnkowski

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 Prefecture Apostolic of Upper Kassai

 Angelica Kauffmann

 Kaufmann

 Franz Philip Kaulen

 Wenzel Anton Kaunitz

 Edward Kavanagh

 Julia Kavanagh

 Joseph Kehrein

 Jacob Keller

 Lorenz Kellner

 Book of Kells

 School of Kells

 Ven. John Kemble

 John Kemp

 Vicariate Apostolic of Kenia

 James Kennedy

 Kenosis

 Kenraghty

 Francis Patrick and Peter Richard Kenrick

 St. Kentigern

 Kentucky

 Miles Gerald Keon

 Diocese of Kerkuk

 Francis Kernan

 Diocese of Kerry and Aghadoe

 Hermann von Kerssenbroch

 Joseph-Marie-Bruno-Constantin Kervyn de Lettenhove

 Matthias Kessels

 Wilhelm Emmanuel, Baron von Ketteler

 Erasmus Darwin Keyes

 Power of the Keys

 Kharput

 Vicariate Apostolic of Kiang-nan

 Vicariate Apostolic of Eastern Kiang-si

 Vicariate Apostolic of Northern Kiang-si

 Vicariate Apostolic of Southern Kiang-si

 Kickapoo Indians

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 Sts. Kieran

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 Robert Kilwardby

 Benedictine Abbey of Kilwinning

 Vicariate Apostolic of Kimberley

 Vicariate of Kimberley in Orange

 Kingdom of God

 Kingisel

 First and Second Books of Kings

 Third and Fourth Books of Kings

 Archdiocese of Kingston

 Kinloss

 Eusebius Kino

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 Julian Klaczko

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 Andreas Kobler

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 Ignaz Kögler

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 Marian Wolfgang Koller

 Stanislaus Konarski

 Joseph König

 Diocese of Königgrätz

 Jacob Königshofen

 Anthony Konings

 Konrad

 Konrad of Lichtenau

 Konrad of Megenberg

 Konrad of Würzburg

 Ferdinand Konsag

 Koran

 Tadeusz Kosciuszko

 Stanislaus and John Kozmian

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 Kyrie Eleison

Konrad


Surnamed DER PFAFFE ("The Priest").

A German epic poet of the twelfth century, author of the "Rolandslied", a version of the famous "Chanson de Roland". We know almost nothing concerning his life. In the epilogue of the Heidelberg manuscript the poet calls himself "der Pfaffe Kuonrat", and informs us that he translated from the French, first into Latin, and then into German, without adding or omitting. We learn further that the French original was procured for him by Duke Henry, at whose request he composed his lay. Formerly it was supposed that this duke was Henry the Lion (1156-80), and that the poem was composed between 1173 and 1177. But it is now agreed that the duke in question was Henry the Proud, who ruled Bavaria from 1126 to 1139; the date of the composition of the poem would then be about 1131, in which year Henry is known to have made a journey to Paris, where he presumably procured the French manuscript. The lay itself was written in Bavaria, probably at Ratisbon, as is indicated also by the frequent mention of Bavarian names and places. That a translation was first made into Latin is shown by the numerous Latin endings that remain. The German version, however, is not slavishly literal. A comparison with the French original, as we know it, reveals quite a number of additions, especially in the way of passages in praise of the Bavarian prince and people. The crusading spirit, already noticeable in the "Chanson", is still more marked in the German poem. The fervour of the crusader has displaced the patriotic enthusiasm of the French epic, and gives the "Rolandslied" a pronounced religious tone. Charlemagne is depicted as the model Christian prince, while Roland is the peerless Christian knight who loses his life in battle for his Faith. Yet the influence of the folk-epic is quite evident, as, for instance, in the passage where the emperor's dazzling eyes are described . Altogether, there are 9094 verses. The form is the short rhymed couplet, the rhyme being often mere assonance. To Konrad has also been ascribed the authorship of the "Kaiserchronik", but not on convincing evidence. We possess no complete manuscript of the poem. The oldest and most important manuscript, that of Strasburg, was burned during the siege of 1870. A portion of it had appeared in print in Schilter's "Thesaurus" as early as 1727. Next in importance is the Heidelberg manuscript, adorned with thirty-nine miniatures. The other extant manuscripts are mere fragments. Editions by Grimm, "Ruolandes liet" (Göttingen, 1838), based on the Heidelberg manuscript; and by Bartsch (Leipzig, 1874), based on the Strasburg manuscript Selections by Piper, "Die Spielmannsdichtung", II, 14-91 (in Kürschner, "Deutsche National Litteratur", II).

GOLTHER, Rolandslied des Pfaffen Konrad (Munich, 1887): BAUMGARTEN, Stilistische Untersuchungen zum deutschen Rolandsliede (Halle, 1899); cf. introduction in Piper's edition.

ARTHUR F.J. REMY