Kabbala

 Prefecture Apostolic of Kafiristan and Kashmir

 Kafirs

 Johann Matthias Kager

 Kajetan Georg von Kaiser

 Kaiserchronik

 Prefecture Apostolic of Kaiserwilhelmsland

 Kalands Brethren

 Jan Stephanus van Kalcker

 Valerian Kalinka

 Kalispel Indians

 Archdiocese of Kalocsa-Bacs

 Vicariate Apostolic of Kamerun

 Diocese of Kandy

 Kansas

 Diocese of Kansas City

 Prefecture Apostolic of Southern Kan-su

 Vicariate Apostolic of Northern Kan-su

 Philosophy of Kant

 Karinthia

 Stanislaw Karnkowski

 Kaskaskia Indians

 Prefecture Apostolic of Upper Kassai

 Angelica Kauffmann

 Kaufmann

 Franz Philip Kaulen

 Wenzel Anton Kaunitz

 Edward Kavanagh

 Julia Kavanagh

 Joseph Kehrein

 Jacob Keller

 Lorenz Kellner

 Book of Kells

 School of Kells

 Ven. John Kemble

 John Kemp

 Vicariate Apostolic of Kenia

 James Kennedy

 Kenosis

 Kenraghty

 Francis Patrick and Peter Richard Kenrick

 St. Kentigern

 Kentucky

 Miles Gerald Keon

 Diocese of Kerkuk

 Francis Kernan

 Diocese of Kerry and Aghadoe

 Hermann von Kerssenbroch

 Joseph-Marie-Bruno-Constantin Kervyn de Lettenhove

 Matthias Kessels

 Wilhelm Emmanuel, Baron von Ketteler

 Erasmus Darwin Keyes

 Power of the Keys

 Kharput

 Vicariate Apostolic of Kiang-nan

 Vicariate Apostolic of Eastern Kiang-si

 Vicariate Apostolic of Northern Kiang-si

 Vicariate Apostolic of Southern Kiang-si

 Kickapoo Indians

 Diocese of Kielce

 Sts. Kieran

 School of Kildare

 Diocese of Kildare and Leighlin

 St. Kilian

 Diocese of Killala

 Diocese of Killaloe

 Diocese of Kilmore

 Robert Kilwardby

 Benedictine Abbey of Kilwinning

 Vicariate Apostolic of Kimberley

 Vicariate of Kimberley in Orange

 Kingdom of God

 Kingisel

 First and Second Books of Kings

 Third and Fourth Books of Kings

 Archdiocese of Kingston

 Kinloss

 Eusebius Kino

 Kiowa Indians

 Athanasius Kircher

 Kirkwall

 Kisfaludy

 Kiss

 Julian Klaczko

 Heinrich Klee

 Melchior Klesl

 Josef Wilhelm Karl Kleutgen

 Klinkowström

 Onno Klopp

 Joseph Knabl

 Sebastian Kneipp

 Ven. William Knight

 Henry Knighton

 Knights of Columbus

 Knights of the Cross

 Ignatius Knoblecher

 Albert (Joseph) Knoll

 Knowledge

 Knowledge of Jesus Christ

 Knownothingism

 John Knox

 Franz Quirin von Kober

 Anthony Koberger

 Andreas Kobler

 Jan Kochanowski

 Vespasian Kochowski

 Ignaz Kögler

 Anthony Kohlmann

 Marian Wolfgang Koller

 Stanislaus Konarski

 Joseph König

 Diocese of Königgrätz

 Jacob Königshofen

 Anthony Konings

 Konrad

 Konrad of Lichtenau

 Konrad of Megenberg

 Konrad of Würzburg

 Ferdinand Konsag

 Koran

 Tadeusz Kosciuszko

 Stanislaus and John Kozmian

 Adam Krafft

 Krain

 John Krämer

 Ignatius Krasicki

 Sigismund Krasinski

 Franz Xaver Kraus

 Karl Kreil

 William Kreiten

 Kremsmünster

 Diocese of Krishnagar

 Martin Kromer

 Andrew Krzycki

 Johannes von Kuhn

 Kulturkampf

 Diocese of Kumbakonam

 Kutenai Indians

 Prefecture Apostolic of Kwango

 Prefecture Apostolic of Kwang-si

 Prefecture Apostolic of Kwang-tung

 Vicariate Apostolic of Kwei-chou

 Kyrie Eleison

Stanislaus and John Kozmian


Two brothers who took part in the Polish insurrection of 1831, and subsequently fled the country. Stanislaus settled in England, studied its institutions, and strove to make both nations, England and Poland, acquainted with each other. John lived in France, was zealous in spreading Catholic ideas, and, when his wife died, became a priest. Later he went to Posen, and, as editor of the "Posen Review", became the centre of religious and political life there; Stanislaus aided him in his work and, returning to Posen, became president of the Society of Friends of Science. Both were ardent Catholics, able reformers, courageous politicians, and had minds of exceptional power.


Stanislaus Kozmian

(b. in 1811; d. in 1885)

When a student at Warsaw, had written some poetry, very romantic but only of average worth; later, in England, he set to translating Shakespeare, a work which occupied him for thirty years, and was not complete at his death; he also translated poems by Byron, Moore, Southey, Shelley, Cowper, and especially the splendid passages of Campbell on Poland. He was secretary to the Society of Friends of Poland, and in close relation with Lord Dudley Stuart. His translations of Shakespeare, though naturally not perfect, are as good as those in any other language. Of his original work, the poem best known in his days was entitled "To the Masters of the Word ", addressed to Mickiewicx, Krasinski, and Zaleski in 1846. He especially worshipped and loved Krasinski, two of whose books ("The Day of To-Day" and "The Last One") first appeared as Koxmian's, as the author would not otherwise have published them. Their success put Kolmian in a very false and painful position, which he described in one of his poems-an imitation of Dante's "Inferno". Several other poems of a patriotic and religious tendency are also deserving of notice. His prose consists mainly of essays, many of which were published together in two volumes under the title "England and Poland". The first volume contains important information for the writer on that period of Polish history: what the English thought, what they knew of Poland, how far their friendly feeling went, why the majority of the nation were indifferent to what might befall Poland, and so on. The second was interesting for the contemporary Polish reader, giving particulars of English institutions, life, politics, and literature-in the last respect nothing so good has since appeared in Polish. But it is impossible to notice separately all the multitudinous short articles that he wrote, those which deal with literary criticism are especially admirable. He was a practical man of action, a born journalist unpopular indeed, because, being a fervent Catholic, he condemned conspiracies and did not confound revolution with a war for independence. He lived and died comparatively unknown.


John Kozmian

Born in 1812, died in 1877. As priest and author he wrote for upwards of twenty years in the "Posen Review"; his articles have been collected in three volumes (1881). Specially noteworthy are the programme of the Review, "That she may fulfil her mission, Poland must be united to the Church"; "The Two Idolatries", i.e., Revolutionism and Panslavism, and his last essay, "Duties are permanent." He also wrote a great deal about Italian affairs and in favor of the Temporal Power. We may also mention a controversial essay with the Jesuit F. Gagarin (a Russian convert), who maintained that the great obstacle to the conversion of the Russians is that they identify Catholicism and Poland. His literary articles are not numerous. He also wrote funeral orations. He and his brother were the first secular workers for the revival of Catholic convictions in Poland.

S. Tarnowski.