Kabbala

 Prefecture Apostolic of Kafiristan and Kashmir

 Kafirs

 Johann Matthias Kager

 Kajetan Georg von Kaiser

 Kaiserchronik

 Prefecture Apostolic of Kaiserwilhelmsland

 Kalands Brethren

 Jan Stephanus van Kalcker

 Valerian Kalinka

 Kalispel Indians

 Archdiocese of Kalocsa-Bacs

 Vicariate Apostolic of Kamerun

 Diocese of Kandy

 Kansas

 Diocese of Kansas City

 Prefecture Apostolic of Southern Kan-su

 Vicariate Apostolic of Northern Kan-su

 Philosophy of Kant

 Karinthia

 Stanislaw Karnkowski

 Kaskaskia Indians

 Prefecture Apostolic of Upper Kassai

 Angelica Kauffmann

 Kaufmann

 Franz Philip Kaulen

 Wenzel Anton Kaunitz

 Edward Kavanagh

 Julia Kavanagh

 Joseph Kehrein

 Jacob Keller

 Lorenz Kellner

 Book of Kells

 School of Kells

 Ven. John Kemble

 John Kemp

 Vicariate Apostolic of Kenia

 James Kennedy

 Kenosis

 Kenraghty

 Francis Patrick and Peter Richard Kenrick

 St. Kentigern

 Kentucky

 Miles Gerald Keon

 Diocese of Kerkuk

 Francis Kernan

 Diocese of Kerry and Aghadoe

 Hermann von Kerssenbroch

 Joseph-Marie-Bruno-Constantin Kervyn de Lettenhove

 Matthias Kessels

 Wilhelm Emmanuel, Baron von Ketteler

 Erasmus Darwin Keyes

 Power of the Keys

 Kharput

 Vicariate Apostolic of Kiang-nan

 Vicariate Apostolic of Eastern Kiang-si

 Vicariate Apostolic of Northern Kiang-si

 Vicariate Apostolic of Southern Kiang-si

 Kickapoo Indians

 Diocese of Kielce

 Sts. Kieran

 School of Kildare

 Diocese of Kildare and Leighlin

 St. Kilian

 Diocese of Killala

 Diocese of Killaloe

 Diocese of Kilmore

 Robert Kilwardby

 Benedictine Abbey of Kilwinning

 Vicariate Apostolic of Kimberley

 Vicariate of Kimberley in Orange

 Kingdom of God

 Kingisel

 First and Second Books of Kings

 Third and Fourth Books of Kings

 Archdiocese of Kingston

 Kinloss

 Eusebius Kino

 Kiowa Indians

 Athanasius Kircher

 Kirkwall

 Kisfaludy

 Kiss

 Julian Klaczko

 Heinrich Klee

 Melchior Klesl

 Josef Wilhelm Karl Kleutgen

 Klinkowström

 Onno Klopp

 Joseph Knabl

 Sebastian Kneipp

 Ven. William Knight

 Henry Knighton

 Knights of Columbus

 Knights of the Cross

 Ignatius Knoblecher

 Albert (Joseph) Knoll

 Knowledge

 Knowledge of Jesus Christ

 Knownothingism

 John Knox

 Franz Quirin von Kober

 Anthony Koberger

 Andreas Kobler

 Jan Kochanowski

 Vespasian Kochowski

 Ignaz Kögler

 Anthony Kohlmann

 Marian Wolfgang Koller

 Stanislaus Konarski

 Joseph König

 Diocese of Königgrätz

 Jacob Königshofen

 Anthony Konings

 Konrad

 Konrad of Lichtenau

 Konrad of Megenberg

 Konrad of Würzburg

 Ferdinand Konsag

 Koran

 Tadeusz Kosciuszko

 Stanislaus and John Kozmian

 Adam Krafft

 Krain

 John Krämer

 Ignatius Krasicki

 Sigismund Krasinski

 Franz Xaver Kraus

 Karl Kreil

 William Kreiten

 Kremsmünster

 Diocese of Krishnagar

 Martin Kromer

 Andrew Krzycki

 Johannes von Kuhn

 Kulturkampf

 Diocese of Kumbakonam

 Kutenai Indians

 Prefecture Apostolic of Kwango

 Prefecture Apostolic of Kwang-si

 Prefecture Apostolic of Kwang-tung

 Vicariate Apostolic of Kwei-chou

 Kyrie Eleison

Kisfaludy



Sándor Kisfaludy

Born at Suemeg, Hungary, 27 Sept., 1772; died at Suemeg, 28 October, 1844. He went to school at Raab and later studied philosophy and law at Presburg. In 1792 he gave up the study of law, and having joined the army, was appointed to the Hungarian lifeguards in Vienna. During his sojourn there he was especially attracted to the Hungarian writers living in Vienna at that time. In 1793 he was transferred to Italy, and stationed at Milan. After the surrender of that city to Napoleon in 1796, Kisfaludy was sent a prisoner of war to France, and confined in Provence, but was given his freedom the same year, went to Klagenfurt, and from there was transferred to the Wallis regiment and sent to Wuertemberg. He took part in the Rhine campaign in 1799, but sent in his resignation the same year. He married his early love, Rosa Szegedy, in 1800.

In 1802 Kisfaludy participated in the insurrection of the Hungarian nobles, as orderly officer to the Palatine, by whose command he later wrote an account of the uprising. He became a member of the Hungarian Academy in 1830, and was chosen an honorary member in 1835. He lost his wife in 1832 but later married again, shortly after which his second wife also died. The last years of his life were spent in his native town. Kisfaludy is particularly prominent as a lyric poet. His love-songs, which appeared under the name of "Liebeslieder Himfy's," the first part in 1801, the second in 1807, assured him an immense popularity among his associates. The songs revealed the influence of Rosa Szegedy's love, both before and after their marriage. The metrical rendering of his verses is that of the sonnet; they undeniably show the influence of his stay in Provence, and the impress of Petrarch's songs, and yet they are in no wise servile imitations of the latter. His "Maerchen aus der Ungarischen Vorzeit" is the best of his later works; he also tried the field of drama, but with little success.


(2) Károly Kisfaludy

Author, brother of the above; b. at Tét, 5 Feb., 1788; d. at Pesth, 21 Nov., 1830. He was the originator of the romantic tendency in the national Hungarian literature and comedy, also pioneer in the field of Hungarian novelwriting. His birth having cost his mother her life, he was brought up by his sister. He pursued his studies at Raab, but did not finish them as he, as well as his brother, chose a military career, taking part in the wars with Italy. He resigned his commission in 1811, causing a breach with his father, which, in spite of repeated attempts at reconciliation, was never healed; nevertheless he was not disinherited. Even during his military career, Kisfaludy assiduously cultivated literature, and henceforth he devoted himself to it. When he could no longer expect any pecuniary assistance from home, he earned his living as an artist in Vienna and Italy and, later, on his return to Hungary. At the same time his literary energy was not dormant. Besides poetry, he wrote plays and dramas. In 1818-19 he experienced not a little dramatic success. About this time he published his first work in the field of Hungarian comedy which likewise met with popular favour. He made up for his lack of early education by deep study; he became still more careful of his language, more modern, his productions little by little bearing evidence of this culture.

His style was rather romantic than classical, and not infrequently approached modern realism. His influence especially on the public, became ever greater so that in a certain sense he was the centre of the Hungarian literary life in Pesth. In 1821 he published the first volume of his annual "Aurora," the leading literary review of his time, which numbered the most prominent writers among its contributors. After Kolesey, he was the first to cultivate the ballad, he also wrote elegies, Italian verse, and national songs. Of his prose works, his humorous ones are better than the more serious, as his comedies are better than his dramas; the Hungarian novel also owes its ascendancy to him. An early death snatched him away in the midst of his literary activity. The Kisfaludy Society, so named in honour of him, was established in 1836, and is devoted to the cultivation of good literature. The Hungarian national theatre also honours him by giving yearly one of his plays. He survives not alone in his books, but much more in his personal influence over the writers of his day, whose leader and model he was, in this way proving himself of immortal service as the regenerator of Hungarian literature. Many editions of his works were issued by Franz Toldy, and one in six volumes by Banoczi (Budapest, 1893).

TOLDY, Lives of Hungarian Poets (Pesth, 1870), in Hungarian; SZINNYEY, Lives and Works of Hungarian Writers (Budapest, 1899), IV, 400-27, in Hungarian.

A. ALDASY