MONOLOGIUM

 PREFACE.

 CHAPTER I.

 CHAPTER II.

 CHAPTER III.

 CHAPTER IV.

 CHAPTER V.

 CHAPTER VI.

 CHAPTER VII.

 CHAPTER VIII.

 CHAPTER IX.

 CHAPTER X.

 CHAPTER XI.

 CHAPTER XII.

 CHAPTER XIII.

 CHAPTER XIV.

 CHAPTER XV.

 CHAPTER XVI.

 CHAPTER XVII.

 CHAPTER XVIII.

 CHAPTER XIX.

 CHAPTER XX.

 CHAPTER XXI.

 CHAPTER XXII.

 CHAPTER XXIII.

 CHAPTER XXIV.

 CHAPTER XXV.

 CHAPTER XXVI.

 CHAPTER XXVII.

 CHAPTER XXVIII.

 CHAPTER XXIX.

 CHAPTER XXX.

 CHAPTER XXXI.

 CHAPTER XXXII.

 CHAPTER XXXIII.

 CHAPTER XXXIV.

 CHAPTER XXXV.

 CHAPTER XXXVI.

 CHAPTER XXXVII.

 CHAPTER XXXVIII.

 CHAPTER XXXIX.

 CHAPTER XL.

 CHAPTER XLI.

 CHAPTER XLII.

 CHAPTER XLIII.

 CHAPTER XLIV.

 CHAPTER XLV.

 CHAPTER XLVI.

 CHAPTER XLVII.

 CHAPTER XLVIII.

 CHAPTER XLIX.

 CHAPTER L.

 CHAPTER LI.

 CHAPTER LII.

 CHAPTER LIII.

 CHAPTER LIV.

 CHAPTER LV.

 CHAPTER LVI.

 CHAPTER LVII.

 CHAPTER LVIII.

 CHAPTER LIX.

 CHAPTER LX.

 CHAPTER LXI.

 CHAPTER LXII.

 CHAPTER LXIII.

 CHAPTER LXIV.

 CHAPTER LXV.

 CHAPTER LXVI.

 CHAPTER LXVII.

 CHAPTER LXVIII.

 CHAPTER LXIX.

 CHAPTER LXX.

 CHAPTER LXXI.

 CHAPTER LXXII.

 CHAPTER LXXIII.

 CHAPTER LXXIV.

 CHAPTER LXXV.

 CHAPTER LXXVI.

 CHAPTER LXXVII.

 CHAPTER LXXVIII.

 CHAPTER LXXIX.

CHAPTER LXVII.

The mind itself is the mirror and image of that Being.

THEREFORE, the mind may most fitly be said to be its own mirror wherein it contemplates, so to speak, the image of what it cannot see face to face. For, if the mind itself alone among all created beings is capable of remembering and conceiving of and loving itself, I do not see why it should be denied that it is the true image of that being which, through its memory and intelligence and love, is united in an ineffable Trinity. Or, at any rate, it proves itself to be the more truly the image of that Being by its power of remembering, conceiving of, and loving, that Being. For, the greater and the more like that Being it is, the more truly it is recognised to be its image.

But, it is utterly inconceivable that any rational creature can have been naturally endowed with any power so excellent and so like the supreme Wisdom as this power of remembering, and conceiving of, and loving, the best and greatest of all beings. Hence, no faculty has been bestowed on any creature that is so truly the image of the Creator.