MONOLOGIUM

 PREFACE.

 CHAPTER I.

 CHAPTER II.

 CHAPTER III.

 CHAPTER IV.

 CHAPTER V.

 CHAPTER VI.

 CHAPTER VII.

 CHAPTER VIII.

 CHAPTER IX.

 CHAPTER X.

 CHAPTER XI.

 CHAPTER XII.

 CHAPTER XIII.

 CHAPTER XIV.

 CHAPTER XV.

 CHAPTER XVI.

 CHAPTER XVII.

 CHAPTER XVIII.

 CHAPTER XIX.

 CHAPTER XX.

 CHAPTER XXI.

 CHAPTER XXII.

 CHAPTER XXIII.

 CHAPTER XXIV.

 CHAPTER XXV.

 CHAPTER XXVI.

 CHAPTER XXVII.

 CHAPTER XXVIII.

 CHAPTER XXIX.

 CHAPTER XXX.

 CHAPTER XXXI.

 CHAPTER XXXII.

 CHAPTER XXXIII.

 CHAPTER XXXIV.

 CHAPTER XXXV.

 CHAPTER XXXVI.

 CHAPTER XXXVII.

 CHAPTER XXXVIII.

 CHAPTER XXXIX.

 CHAPTER XL.

 CHAPTER XLI.

 CHAPTER XLII.

 CHAPTER XLIII.

 CHAPTER XLIV.

 CHAPTER XLV.

 CHAPTER XLVI.

 CHAPTER XLVII.

 CHAPTER XLVIII.

 CHAPTER XLIX.

 CHAPTER L.

 CHAPTER LI.

 CHAPTER LII.

 CHAPTER LIII.

 CHAPTER LIV.

 CHAPTER LV.

 CHAPTER LVI.

 CHAPTER LVII.

 CHAPTER LVIII.

 CHAPTER LIX.

 CHAPTER LX.

 CHAPTER LXI.

 CHAPTER LXII.

 CHAPTER LXIII.

 CHAPTER LXIV.

 CHAPTER LXV.

 CHAPTER LXVI.

 CHAPTER LXVII.

 CHAPTER LXVIII.

 CHAPTER LXIX.

 CHAPTER LXX.

 CHAPTER LXXI.

 CHAPTER LXXII.

 CHAPTER LXXIII.

 CHAPTER LXXIV.

 CHAPTER LXXV.

 CHAPTER LXXVI.

 CHAPTER LXXVII.

 CHAPTER LXXVIII.

 CHAPTER LXXIX.

CHAPTER IX.

Those things which were created from nothing had an existence before their creation in the thought of the Creator.

BUT I seem to see a truth that compels me to distinguish carefully in what sense those things which were created may be said to have been nothing before their creation. For, in no wise can anything conceivably be created by any, unless there is, in the mind of the creative agent, some example, as it were, or (as is more fittingly supposed) some model, or likeness55, or rule. It is evident, then, that before the world was created, it was in the thought of the supreme Nature, what, and of what sort, and how, it should be. Hence, although it is clear that the being that were created were nothing before their creation, to this extent, that they were not what they now are, nor was there anything whence they should be created, yet they were not nothing, so far as the creator’s thought is concerned, through which, and according to which, they were created.