The Prescription Against Heretics.

 Chapter I.—Introductory. Heresies Must Exist, and Even Abound They are a Probation to Faith.

 Chapter II.—Analogy Between Fevers and Heresies. Heresies Not to Be Wondered At: Their Strength Derived from Weakness of Men’s Faith. They Have Not th

 Chapter III.—Weak People Fall an Easy Prey to Heresy, Which Derives Strength from the General Frailty of Mankind. Eminent Men Have Fallen from Faith

 Chapter IV.—Warnings Against Heresy Given Us in the New Testament. Sundry Passages Adduced. These Imply the Possibility of Falling into Heresy.

 Chapter V.—Heresy, as Well as Schism and Dissension, Disapproved by St. Paul, Who Speaks of the Necessity of Heresies, Not as a Good, But, by the Will

 Chapter VI.—Heretics are Self-Condemned. Heresy is Self-Will, Whilst Faith is Submission of Our Will to the Divine Authority.  The Heresy of Apelles.

 Chapter VII.—Pagan Philosophy the Parent of Heresies. The Connection Between Deflections from Christian Faith and the Old Systems of Pagan Philosophy.

 Chapter VIII.—Christ’s Word, Seek, and Ye Shall Find, No Warrant for Heretical Deviations from the Faith. All Christ’s Words to the Jews are for Us, N

 Chapter IX.—The Research After Definite Truth Enjoined on Us. When We Have Discovered This, We Should Be Content.

 Chapter X.—One Has Succeeded in Finding Definite Truth, When He Believes. Heretical Wits are Always Offering Many Things for Vain Discussion, But We a

 Chapter XI.—After We Have Believed, Search Should Cease Otherwise It Must End in a Denial of What We Have Believed. No Other Object Proposed for Our

 Chapter XII.—A Proper Seeking After Divine Knowledge, Which Will Never Be Out of Place or Excessive, is Always Within the Rule of Faith.

 Chapter XIII.—Summary of the Creed, or Rule of Faith. No Questions Ever Raised About It by Believers.  Heretics Encourage and Perpetuate Thought Indep

 Chapter XIV.—Curiosity Ought Not Range Beyond the Rule of Faith. Restless Curiosity, the Feature of Heresy.

 We are therefore come to (the gist of) our position for at this point we were aiming, and for this we were preparing in the preamble of our address (

 Chapter XVI.—Apostolic Sanction to This Exclusion of Heretics from the Use of the Scriptures. Heretics, According to the Apostle, are Not to Be Disput

 Chapter XVII.—Heretics, in Fact, Do Not Use, But Only Abuse, Scripture. No Common Ground Between Them and You.

 Chapter XVIII.—Great Evil Ensues to the Weak in Faith, from Any Discussion Out of the Scriptures. Conviction Never Comes to the Heretic from Such a Pr

 Chapter XIX.—Appeal, in Discussion of Heresy, Lies Not to the Scriptures. The Scriptures Belong Only to Those Who Have the Rule of Faith.

 Chapter XX.—Christ First Delivered the Faith. The Apostles Spread It They Founded Churches as the Depositories Thereof. That Faith, Therefore, is Apo

 Chapter XXI.—All Doctrine True Which Comes Through the Church from the Apostles, Who Were Taught by God Through Christ. All Opinion Which Has No Such

 Chapter XXII.—Attempt to Invalidate This Rule of Faith Rebutted. The Apostles Safe Transmitters of the Truth. Sufficiently Taught at First, and Faithf

 Chapter XXIII.—The Apostles Not Ignorant. The Heretical Pretence of St. Peter’s Imperfection Because He Was Rebuked by St. Paul. St. Peter Not Rebuked

 Chapter XXIV.—St. Peter’s Further Vindication. St. Paul Not Superior to St. Peter in Teaching. Nothing Imparted to the Former in the Third Heaven Enab

 Chapter XXV.—The Apostles Did Not Keep Back Any of the Deposit of Doctrine Which Christ Had Entrusted to Them. St. Paul Openly Committed His Whole Doc

 Chapter XXVI.—The Apostles Did in All Cases Teach the Whole Truth to the Whole Church. No Reservation, Nor Partial Communication to Favourite Friends.

 Chapter XXVII.—Granted that the Apostles Transmitted the Whole Doctrine of Truth, May Not the Churches Have Been Unfaithful in Handing It On? Inconcei

 Chapter XXVIII.—The One Tradition of the Faith, Which is Substantially Alike in the Churches Everywhere, a Good Proof that the Transmission Has Been T

 Chapter XXIX.—The Truth Not Indebted to the Care of the Heretics It Had Free Course Before They Appeared. Priority of the Church’s Doctrine a Mark of

 Chapter XXX.—Comparative Lateness of Heresies. Marcion’s Heresy. Some Personal Facts About Him. The Heresy of Apelles. Character of This Man Philumen

 Chapter XXXI.—Truth First, Falsehood Afterwards, as Its Perversion. Christ’s Parable Puts the Sowing of the Good Seed Before the Useless Tares.

 Chapter XXXII.—None of the Heretics Claim Succession from the Apostles. New Churches Still Apostolic, Because Their Faith is that Which the Apostles T

 Chapter XXXIII.—Present Heresies (Seedlings of the Tares Noted by the Sacred Writers) Already Condemned in Scripture.  This Descent of Later Heresy fr

 Chapter XXXIV.—No Early Controversy Respecting the Divine Creator No Second God Introduced at First. Heresies Condemned Alike by the Sentence and the

 Chapter XXXV.—Let Heretics Maintain Their Claims by a Definite and Intelligible Evidence. This the Only Method of Solving Their Questions. Catholics A

 Chapter XXXVI.—The Apostolic Churches the Voice of the Apostles. Let the Heretics Examine Their Apostolic Claims, in Each Case, Indisputable. The Chur

 Chapter XXXVII.—Heretics Not Being Christians, But Rather Perverters of Christ’s Teaching, May Not Claim the Christian Scriptures. These are a Deposit

 Chapter XXXVIII.—Harmony of the Church and the Scriptures. Heretics Have Tampered with the Scriptures, and Mutilated, and Altered Them.  Catholics Nev

 Chapter XXXIX.—What St. Paul Calls Spiritual Wickednesses Displayed by Pagan Authors, and by Heretics, in No Dissimilar Manner. Holy Scripture Especia

 Chapter XL.—No Difference in the Spirit of Idolatry and of Heresy. In the Rites of Idolatry, Satan Imitated and Distorted the Divine Institutions of t

 Chapter XLI.—The Conduct of Heretics: Its Frivolity, Worldliness, and Irregularity. The Notorious Wantonness of Their Women.

 Chapter XLII.—Heretics Work to Pull Down and to Destroy, Not to Edify and Elevate. Heretics Do Not Adhere Even to Their Own Traditions, But Harbour Di

 Chapter XLIII.—Loose Company Preferred by Heretics. Ungodliness the Effect of Their Teaching the Very Opposite of Catholic Truth, Which Promotes the F

 Chapter XLIV.—Heresy Lowers Respect for Christ, and Destroys All Fear of His Great Judgment. The Tendency of Heretical Teaching on This Solemn Article

 [Chapter XLV.] On the present occasion, indeed, our treatise has rather taken up a general position against heresies, (showing that they must) all be

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Chapter XX.—Christ First Delivered the Faith. The Apostles Spread It; They Founded Churches as the Depositories Thereof. That Faith, Therefore, is Apostolic, Which Descended from the Apostles, Through Apostolic Churches.

Christ Jesus our Lord (may He bear with me a moment in thus expressing myself!), whosoever He is, of what God soever He is the Son, of what substance soever He is man and God, of what faith soever He is the teacher, of what reward soever He is the Promiser, did, whilst He lived on earth, Himself declare what He was, what He had been, what the Father’s will was which He was administering, what the duty of man was which He was prescribing; (and this declaration He made,) either openly to the people, or privately to His disciples, of whom He had chosen the twelve chief ones to be at His side,201    Mark iv. 34. and whom He destined to be the teachers of the nations. Accordingly, after one of these had been struck off, He commanded the eleven others, on His departure to the Father, to “go and teach all nations, who were to be baptized into the Father, and into the Son, and into the Holy Ghost.”202    Matt. xxviii. 19. Immediately, therefore, so did the apostles, whom this designation indicates as “the sent.” Having, on the authority of a prophecy, which occurs in a psalm of David,203    Ps. cix. 8; comp. with Acts i. 15–20. chosen Matthias by lot as the twelfth, into the place of Judas, they obtained the promised power of the Holy Ghost for the gift of miracles and of utterance; and after first bearing witness to the faith in Jesus Christ throughout Judæa, and founding churches (there), they next went forth into the world and preached the same doctrine of the same faith to the nations. They then in like manner founded churches in every city, from which all the other churches, one after another, derived the tradition of the faith,204    Traducem fidei. and the seeds of doctrine, and are every day deriving them,205    Mutuantur “borrowing.” that they may become churches. Indeed, it is on this account only that they will be able to deem themselves apostolic, as being the offspring of apostolic churches.  Every sort of thing206    Omne genus. must necessarily revert to its original for its classification.207    Censeatur or, “for its origin.” Therefore the churches, although they are so many and so great, comprise but the one primitive church, (founded) by the apostles, from which they all (spring).  In this way all are primitive, and all are apostolic, whilst they are all proved to be one, in (unbroken) unity, by their peaceful communion,208    Communicatio pacis. and title of brotherhood, and bond209    Contesseratio. [3 John 8.] of hospitality,—privileges210    Jura, “rights.” which no other rule directs than the one tradition of the selfsame mystery.211    That is, of the faith, or Christian creed.

CAPUT XX.

Atqui a Christo unam ejusdem fidei doctrinam Apostolis traditam, qui eam nationibus promulgaverunt, et Ecclesias apud unamquamque civitatem condiderunt, a quibus caeterae Ecclesiae quotidie mutuantur ut Ecclesiae fiant; ita ut tot ac tantae Ecclesiae, una sit illa ab Apostolis prima, ex qua omnes.

Christus Jesus Dominus noster permittat dicere interim, quisquis est, cujuscumque Dei Filius, 0031C cujuscumque materiae homo et Deus, cujuscumque fidei praeceptor, cujuscumque mercedis repromissor, quid esset, quid fuisset, quam Patris voluntatem administraret, quid homini agendum 0032A determinaret, quamdiu in terris agebat, ipse pronuntiabat, sive populo palam, sive discentibus seorsum; ex quibus duodecim praecipuos lateri suo adlegerat destinatos nationibus magistros . Itaque, uno eorum decusso, reliquos undecim, digrediens ad Patrem post resurrectionem, jussit ire et docere nationes, intinguendas in Patrem et in Filium et in Spiritum Sanctum. Statim igitur Apostoli (quos haec appellatio missos interpretatur), assumpto per sortem duodecimo Matthia in locum Judae, ex auctoritate prophetiae quae est in psalmo David, consecuti promissam vim Spiritus Sancti ad virtutes et eloquium primo per Judaeam contestata fide in Jesum Christum et ecclesiis institutis, dehinc in orbem profecti, eamdem doctrinam ejusdem fidei nationibus promulgaverunt, 0032B et proinde ecclesias apud unamquamque civitatem condiderunt, a quibus traducem fidei et semina doctrinae, caeterae exinde ecclesiae mutuatae sunt, et quotidie mutuantur ut ecclesiae fiant: ac per hoc et ipsae apostolicae deputantur , ut soboles apostolicarum ecclesiarum. Omne genus ad originem suam censeatur necesse est. Itaque tot ac tantae ecclesiae, una est illa ab Apostolis prima, ex qua omnes. Sic omnes prima , et apostolicae, dum una omnes probant unitatem; dum est illis communicatio pacis, et appellatio fraternitatis, et contesseratio hospitalitatis: quae jura non alia ratio regit, quam ejusdem sacramenti una traditio .