The Epistle of Ignatius to the Magnesians Shorter and Longer Versions

 Chapter I.—Reason of writing the epistle.

 Chapter II.—I rejoice in your messengers.

 Chapter III.—Honour your youthful bishop.

 Chapter IV.—Some wickedly act independently of the bishop.

 Chapter V.—Death is the fate of all such.

 Chapter VI.—Preserve harmony.

 Chapter VII.—Do nothing without the bishop and presbyters.

 Chapter VIII.—Caution against false doctrines.

 Chapter IX.—Let us live with Christ.

 Chapter X.—Beware of Judaizing.

 Chapter XI.—I write these things to warn you.

 Chapter XII.—Ye are superior to me.

 Chapter XIII.—Be established in faith and unity.

 Chapter XIV.—Your prayers requested.

 Chapter XV.—Salutations.

Chapter VIII.—Caution against false doctrines.

Be not deceived with strange doctrines, nor with old fables, which are unprofitable. For if we still live according to the Jewish law, we acknowledge that we have not received grace. For the divinest prophets lived according to Christ Jesus. On this account also they were persecuted, being inspired by His grace to fully convince the unbelieving that there is one God, who has manifested Himself by Jesus Christ His Son, who is His eternal Word, not proceeding forth from silence,45    Some have argued that the Gnostic Σιγή, silence, is here referred to, and have consequently inferred that this epistle could not have been written by Ignatius. and who in all things pleased Him that sent Him.

Be not deceived with strange doctrines, “nor give heed to fables and endless genealogies,”46    1 Tim. i. 4. and things in which the Jews make their boast. “Old things are passed away: behold, all things have become new.”47    2 Cor. v. 17. For if we still live according to the Jewish law, and the circumcision of the flesh, we deny that we have received grace. For the divinest prophets lived according to Jesus Christ. On this account also they were persecuted, being inspired by grace to fully convince the unbelieving that there is one God, the Almighty, who has manifested Himself by Jesus Christ His Son, who is His Word, not spoken, but essential. For He is not the voice of an articulate utterance, but a substance begotten by divine power, who has in all things pleased Him that sent Him.48    Some read ὑποστήσαντι, “that gave Him His hypostasis, or substance.”

VIII 1. Μὴ πλανᾶσθε ταῖς ἑτεροδοξίαις μηδὲ μυθεύμασιν τοῖς παλαιοῖς ἀνωφελέσιν οὖσιν. εἰ γὰρ μέχρι νῦν κατὰ Ἰουδαϊσμὸν ζῶμεν, ὁμολογοῦμεν χάριν μὴ εἰληφέναι. 2. οἱ γὰρ θειότατοι προφῆται κατὰ Χριστὸν Ἰησοῦν ἔζησαν. διὰ τοῦτο καὶ ἐδιώχθησαν, ἐνπνεόμενοι ὑπὸ τῆς χάριτος αὐτοῦ, εἰς τὸ πληροφρηθῆναι τοὺς ἀπειθοῦντας, ὅτι εἶς τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος ἀπὸ σιγῆς προελθών, ὃς κατὰ πάντα εὐηρέστησεν τῷ πέμψαντι αὐτόν.