The Epistle of Ignatius to the Ephesians Shorter and Longer Versions

 Chapter I.—Praise of the Ephesians.

 Chapter II.—Congratulations and entreaties.

 Chapter III.—Exhortations to unity.

 Chapter IV.—The same continued.

 Chapter V.—The praise of unity.

 Chapter VI.—Have respect to the bishop as to Christ Himself.

 Chapter VII.—Beware of false teachers.

 Chapter VIII.—Renewed praise of the Ephesians.

 Chapter IX.—Ye have given no heed to false teachers.

 Chapter X.—Exhortations to prayer, humility, etc.

 Chapter XI.—An exhortation to fear God, etc.

 Chapter XII.—Praise of the Ephesians.

 Chapter XIII.—Exhortation to meet together frequently for the worship of God.

 Chapter XIV.—Exhortations to faith and love.

 Chapter XV.—Exhortation to confess Christ by silence as well as speech.

 Chapter XVI.—The fate of false teachers.

 Chapter XVII.—Beware of false doctrines.

 Chapter XVIII.—The glory of the cross.

 Chapter XIX.—Three celebrated mysteries.

 Chapter XX.—Promise of another letter.

 Chapter XX.—Exhortations to steadfastness and unity.

 Chapter XXI.—Conclusion.

Chapter XVII.—Beware of false doctrines.

For this end did the Lord suffer the ointment to be poured upon His head,118    Comp. John xii. 7. that He might breathe immortality into His Church. Be not ye anointed with the bad odour of the doctrine of the prince of this world; let him not lead you away captive from the life which is set before you. And why are we not all prudent, since we have received the knowledge of God, which is Jesus Christ? Why do we foolishly perish, not recognising the gift which the Lord has of a truth sent to us?

For this end did the Lord suffer the ointment to be poured upon His head,119    Comp. John xii. 7. that His Church might breathe forth immortality. For saith [the Scripture], “Thy name is as ointment poured forth; therefore have the virgins loved Thee; they have drawn Thee; at the odour of Thine ointments we will run after Thee.”120    Cant. i. 3, 4. Let no one be anointed with the bad odour of the doctrine of [the prince of] this world; let not the holy Church of God be led captive by his subtlety, as was the first woman.121 Literally, “before the ages.” Why do we not, as gifted with reason, act wisely? When we had received from Christ, and had grafted in us the faculty of judging concerning God, why do we fall headlong into ignorance? and why, through a careless neglect of acknowledging the gift which we have received, do we foolishly perish?

∆ιὰ τοῦτο μύρον ἔλαβεν ἐπὶ τῆς κεφαλῆς αὐτοῦ ὁ κύριος, ἵνα πνέῃ τῇ ἐκκλησίᾳ ἀφθαρσίαν. Mὴ ἀλείφεσθε δυσωδίαν τῆς διδασκαλίας τοῦ ἄρχοντος τοῦ αἰῶνος τούτου, μὴ αἰχμαλωτίσῃ ὑμᾶς ἐκ τοῦ προκειμένου ζῆν. ∆ιὰ τί δὲ οὐ πάντες φρόνιμοι γινόμεθα λαβόντες θεοῦ γνῶσιν, ὅ ἐστιν Ἰησοῦς Χριστός; τί μωρῶς ἀπολλύμεθα, ἀγνοοῦντες τὸ χάρισμα ὃ πέπομφεν ἀληθῶς ὁ κύριος;