Code of Canon Law 1983

 Book I General Norms

 Title I

 Title II

 Title III

 Title IV

 Caput I

 Book II: On the People of God

 Part One: The Christian Faithful

 Part Two: The Hierarchical Constitution of the Church

 Sectio I

 Caput I

 Section II

 Title I

 Caput I

 Part Three: religius Law

 Sectio I

 Title

 Sectio II

 Book III The Teaching Office of the Church

 Book IV The Sacraments, excluding Matrimony

 Part I: Of Sacraments

 Part II: Other Acts of Divine Worship and Sacred Times and Places

 Part III

 Book five The Temporal Goods of the Church

 Book VI Penal Law

 Part I

 Part II

 Title I

 Book VII Procedural Law

 Part I: Trials in General

 Part II: Procedural Law

 Sectio I: The Contentious Trial topic, and Special Procedures

 Title

 Sectio II

 Part III

 Title I

 Caput I

 Part IV

 Caput I

 Part V

 Sectio I

 Sectio II

 Title I

Title II

Can. 23

Only that custom introduced by the community of the faithful and approved by the legislator has the force of law, according to the following canons.

Can. 24

§ 1.

No custom which is contrary to divine law can obtain the force of law.

§ 2.

Unless (nisi) it be a reasonable one, no custom which is contrary to or apart from (praeter ius) canon law can obtain the force of law; however, a custom which is expressly reprobated in law is not a reasonable one.

Can. 25

No custom obtains the force of law unless (nisi) it has been observed with the intention of introducing a law by a community capable at least of receiving law.

Can. 26

Unless (nisi) it has been specifically approved by the competent legislator, a custom contrary to the current canon law or one which is apart from (praeter ius) canon law obtains the force of law only when it has been legitimately observed for thirty continuous and complete years; only a centenary or immemorial custom can prevail over a canon which contains a clause forbidding future customs.

Can. 27

Custom is the best interpreter of laws.

Can. 28

With due regard for the prescription of can. 5, a custom, whether it is contrary to or apart from the law (praeter legem), is revoked by a contrary custom or law, however, unless (nisi) it makes express mention of centenary or immemorial customs, a law does not revoke them, nor does a universal law revoke particular customs.