The Canons of the Council in Trullo.

 The Canons of the Council in Trullo.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Excursus on the Marriage of the Clergy.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Canon XIX.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Canon XXIII.

 Canon XXIV.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

 Canon LXI.

 Canon LXII.

 Canon LXIII.

 Canon LXIV.

 Canon LXV.

 Canon LXVI.

 Canon LXVII.

 Canon LXVIII.

 Canon LXIX.

 Canon LXX.

 Canon LXXI.

 Canon LXXII.

 Canon LXXIII.

 Canon LXXIV.

 Canon LXXV.

 Canon LXXVI.

 Canon LXXVII.

 Canon LXXVIII.

 Canon LXXIX.

 Canon LXXX.

 Canon LXXXI.

 Canon LXXXII.

 Canon LXXXIII.

 Canon LXXXIV.

 Canon LXXXV.

 Canon LXXXVI.

 Canon LXXXVII.

 Canon LXXXVIII.

 Canon LXXXIX.

 Canon XC.

 Canon XCI.

 Canon XCII.

 Canon XCIII.

 Canon XCIV.

 Canon XCV.

 Canon XCVI.

 Canon XCVII.

 Canon XCVIII.

 Canon XCIX.

 Canon C.

 Canon CI.

 Canon CII.

Canon LXI.

Those who give themselves up to soothsayers or to those who are called hecatontarchs or to any such, in order that they may learn from them what things35 Bev. reads ὅτι. they wish to have revealed to them, let all such, according to the decrees lately made by the Fathers concerning them, be subjected to the canon of six years. And to this [penalty] they also should be subjected who carry about36 Bev. reads ἐπιφερομένους. she-bears or animals of the kind for the diversion and injury of the simple; as well as those who tell fortunes and fates, and genealogy, and a multitude of words of this kind from the nonsense of deceit and imposture. Also those who are called expellers of clouds, enchanters, amulet-givers, and soothsayers.

And those who persist in these things, and do not turn away and flee from pernicious and Greek pursuits of this kind, we declare are to be thrust out of the Church, as also the sacred canons say. “For what fellowship hath light with darkness?” as saith the Apostle, “or what agreement is there between the temple of God and idols? or what part hath he that believeth with an infidel? And what concord hath Christ with Belial?”

Notes.

Ancient Epitome of Canon LXI.

Whoever shall deliver himself over to a hecatontarch or to devils, so as to learn some secret, he shall be put under penance for six years. So too those who take around a bear, who join themselves with those who seek incantations and drive away the clouds, and have faith in fortune and fate, shall be cast out of the assembly of the Church.

Hefele.

According to Balsamon (in Beveridge, Synod., Tom. I., p. 228) old people who had the reputation of special knowledge [were called “hecatontarchs”]. They sold the hair [of these she bears and other animals] as medicine or for an amulet. Cf. Balsamon and Zonaras ut supra.

St. Chrysostom in his Homilies on the Statutes explains, in answer to certain who defended them on this ground, that if these incantations are made in the name of Christ they are so much the worse. The Saint says, “Moreover I think that she is to be hated all the more who abuses the name of God for this purpose, because while professing to be a Christian, she shows by her actions that she is a heathen.”