The Canons of the Council in Trullo.

 The Canons of the Council in Trullo.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Excursus on the Marriage of the Clergy.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Canon XIX.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Canon XXIII.

 Canon XXIV.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

 Canon LXI.

 Canon LXII.

 Canon LXIII.

 Canon LXIV.

 Canon LXV.

 Canon LXVI.

 Canon LXVII.

 Canon LXVIII.

 Canon LXIX.

 Canon LXX.

 Canon LXXI.

 Canon LXXII.

 Canon LXXIII.

 Canon LXXIV.

 Canon LXXV.

 Canon LXXVI.

 Canon LXXVII.

 Canon LXXVIII.

 Canon LXXIX.

 Canon LXXX.

 Canon LXXXI.

 Canon LXXXII.

 Canon LXXXIII.

 Canon LXXXIV.

 Canon LXXXV.

 Canon LXXXVI.

 Canon LXXXVII.

 Canon LXXXVIII.

 Canon LXXXIX.

 Canon XC.

 Canon XCI.

 Canon XCII.

 Canon XCIII.

 Canon XCIV.

 Canon XCV.

 Canon XCVI.

 Canon XCVII.

 Canon XCVIII.

 Canon XCIX.

 Canon C.

 Canon CI.

 Canon CII.

Canon LVIII.

None of those who are in the order of laymen may distribute the Divine Mysteries to himself if a bishop, presbyter, or deacon be present. But whoso shall dare to do such a thing, as acting contrary to what has been determined shall be cut off for a week and thenceforth let him learn not to think of himself more highly than he ought to think.

Notes.

Ancient Epitome of Canon LVIII.

A layman shall not communicate himself. Should he do so, let him be cut off for a week.

Van Espen.

It is well known that in the first centuries it was customary that the Holy Eucharist should be taken back by the faithful to their houses; and that at home they received it at their own hands. It is evident that this was what was done by the Anchorites and monks who lived in the deserts, as may be seen proved by Cardinal Bona. (De Rebus Liturg., Lib. II., cap. xvij.). From this domestic communion it is easily seen how the abuse arose which is condemned in this canon.