The Canons of the Council in Trullo.

 The Canons of the Council in Trullo.

 Canon II.

 Canon III.

 Canon IV.

 Canon V.

 Canon VI.

 Excursus on the Marriage of the Clergy.

 Canon VII.

 Canon VIII.

 Canon IX.

 Canon X.

 Canon XI.

 Canon XII.

 Canon XIII.

 Canon XIV.

 Canon XV.

 Canon XVI.

 Canon XVII.

 Canon XVIII.

 Canon XIX.

 Canon XX.

 Canon XXI.

 Canon XXII.

 Canon XXIII.

 Canon XXIV.

 Canon XXV.

 Canon XXVI.

 Canon XXVII.

 Canon XXVIII.

 Canon XXIX.

 Canon XXX.

 Canon XXXI.

 Canon XXXII.

 Canon XXXIII.

 Canon XXXIV.

 Canon XXXV.

 Canon XXXVI.

 Canon XXXVII.

 Canon XXXVIII.

 Canon XXXIX.

 Canon XL.

 Canon XLI.

 Canon XLII.

 Canon XLIII.

 Canon XLIV.

 Canon XLV.

 Canon XLVI.

 Canon XLVII.

 Canon XLVIII.

 Canon XLIX.

 Canon L.

 Canon LI.

 Canon LII.

 Canon LIII.

 Canon LIV.

 Canon LV.

 Canon LVI.

 Canon LVII.

 Canon LVIII.

 Canon LIX.

 Canon LX.

 Canon LXI.

 Canon LXII.

 Canon LXIII.

 Canon LXIV.

 Canon LXV.

 Canon LXVI.

 Canon LXVII.

 Canon LXVIII.

 Canon LXIX.

 Canon LXX.

 Canon LXXI.

 Canon LXXII.

 Canon LXXIII.

 Canon LXXIV.

 Canon LXXV.

 Canon LXXVI.

 Canon LXXVII.

 Canon LXXVIII.

 Canon LXXIX.

 Canon LXXX.

 Canon LXXXI.

 Canon LXXXII.

 Canon LXXXIII.

 Canon LXXXIV.

 Canon LXXXV.

 Canon LXXXVI.

 Canon LXXXVII.

 Canon LXXXVIII.

 Canon LXXXIX.

 Canon XC.

 Canon XCI.

 Canon XCII.

 Canon XCIII.

 Canon XCIV.

 Canon XCV.

 Canon XCVI.

 Canon XCVII.

 Canon XCVIII.

 Canon XCIX.

 Canon C.

 Canon CI.

 Canon CII.

Canon XLVII.

No woman may sleep in a monastery of men, nor any man in a monastery of women. For it behoves the faithful to be without offence and to give no scandal, and to order their lives decorously and honestly and acceptably to God. But if any one shall have done this, whether he be cleric or layman, let him be cut off.

Notes.

Ancient Epitome of Canon XLVII.

It is not allowed that a woman should sleep in a convent of men, nor a man in a monastery of women.

The ground covered by this canon is also found in Justinian’s Code, Book xliv., Of Bishops and Clergy. Vide also Novella cxxxiii., chap. v.

Van Espen.

From the whole context of Justinian’s law it is manifest that Justinian here is condemning “double monasteries,” in which both men and women dwelt. And he wishes such to be separated, the men from the women, and e contra the women from the men, and that each should dwell in separate monasteries.

The reader may be reminded of some curious double religious houses in England for men and women, of which sometimes a woman was the superior of both.