Chapter IV. Of Holy Perseverance in Sacred Love. 138

OF HOLY PERSEVERANCE IN SACRED LOVE.

Even as a tender mother, leading with her her little babe, assists and supports him as need requires, letting him now and then venture a step by himself in less dangerous and very smooth places, now taking him by the hand and steadying him, now taking him up in her arms and bearing him, so Our Lord has a continual care to conduct his children, that is such as are in charity; making them walk before him, reaching them his hand in difficulties, and bearing them himself in such travails, as he sees otherwise insupportable unto them. This he declared by Isaias saying: I am the Lord thy God, who take thee by the hand, and say to thee: fear not, I have helped thee.[1] So that with a good heart we must have a firm confidence in God, and his assistance, for if we fail not to second his grace, he will accomplish in us the good work of our salvation, which he also began working in us both to will and to accomplish,[1] as the holy Council of Trent assures us.

In this conduct which the heavenly sweetness makes of our souls, from their entry into charity until their final perfection, which is not finished but in the hour of death, consists the great gift of perseverance, to which our Saviour attaches the greatest gift of eternal glory, according to his saying: He that shall persevere unto the end, he shall be saved:[1] for this gift is no other thing than the combination and sequence of the various helps, solaces and succours, whereby we continue in the love of God to the end: as the education, bringing up and supporting of a child is no other thing, than the many cares, aids, succours, and other offices necessary to a child, exercised and continued towards him till he grow to years in which he no longer needs them.

But the continuance of succours and helps is not equal in all those that persevere. In some it is short; as in such as were converted a little before their death: so it happened to the Good Thief; so to that officers who seeing the constancy of S. James 139made forthwith profession of faith, and became a companion of the martyrdom of this great Apostle; so to the blessed gaoler who guarded the forty martyrs at Sebaste, who seeing one of them lose courage, and forsake the crown of martyrdom, put himself in his place and became Christian, martyr and glorious all at once; so to the notary of whom mention is made in the life of S. Antony of Padua, who having all his life been a false villain yet died a martyr: and so it happened to a thousand others of whom we have seen and read that they died well, after an ill-spent life. As for these, they stand not in need of a great variety of succours, but unless some great temptation cross their way, they can make this short perseverance solely by the charity given them, and by the aids by which they were converted. For they arrive at the port without voyaging, and finish their pilgrimage in a single leap, which the powerful mercy of God makes them take so opportunely that their enemies see them triumph before seeing them fight: so that their conversion and perseverance are almost the same thing. And if we would speak with exact propriety, the grace which they received of God whereby they attained as soon the issue, as the beginning of their course, cannot well be termed perseverance, though all the same, because actually it holds the place of perseverance in giving salvation, we comprehend it under the name of perseverance. In others, on the contrary, perseverance is longer, as in S. Anne the prophetess, in S. John the Evangelist, S. Paul the first hermit, S. Hilarion, S. Romuald, S. Francis of Paula;—and they stood in need of a thousand sorts of different assistances, according to the variety of the adventures of their pilgrimage and the length of it.

But in any case, perseverance is the most desirable gift we can hope for in this life, and the one which, as the Council of Trent says, we cannot have but from the hand of God, who alone can assure him that stands, and help him up that falls: wherefore we must incessantly demand it, making use of the means which Our Saviour has taught us to the obtaining of it; prayer, fasting, alms-deeds, frequenting the sacraments, intercourse with the good, the hearing and reading of holy words.

Now since the gift of prayer and devotion is liberally granted 140to all those who sincerely will to consent to divine inspirations, it is consequently in our power to persevere. Not of course that I mean to say that our perseverance has its origin from our power, for on the contrary I know it springs from God's mercy, whose most precious gift it is, but I mean that though it does not come from our power, yet it comes within our power, by means of our will, which we cannot deny to be in our power: for though God's grace is necessary for us, to will to persevere, yet is this will in our power, because heavenly grace is never wanting to our will, and our will is not wanting to our power. And indeed according to the great S. Bernard's opinion, we may all truly say with the Apostle that: Neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come, nor might, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus Our Lord.[1] Yes, indeed, for no creature can take us away by force from this holy love; we only can forsake and abandon it by our own will, except for which there is nothing to be feared in this matter.

So, Theotimus, following the advice of the holy Council, we ought to place our whole hope in God, who will perfect the work of our salvation which he has begun in us, if we be not wanting to his grace: for we are not to think that he who said to the paralytic: Go, and do not will to sin again:[1] gave him not also power to avoid that willing which he forbade him: and surely he would never exhort the faithful to persevere, if he were not ready to furnish them with the power. Be thou faithful until death, said he to the bishop of Smyrna, and I will give thee the crown of life.[1] Watch ye, stand fast in the faith, do manfully, and be strengthened. Let all your actions be done in charity.[1] So run that you may obtain.[1] We must often then with the great King demand of God the heavenly gift of perseverance, and hope that he will grant it us. Cast me not off in the time of old age; when my strength shall fail, do not thou forsake me.[1]