The Festal Letters, and their Index.

 B.—The Festal Letters, and Their Index,

 Index.

 Festal Letters.

 I. Festal Letters.

 Letter II.— For 330. Easter-day xxiv Pharmuthi xiii Kal. Mai Æra Dioclet. 46 Coss. Gallicianus, Valerius Symmachus Præfect, Magninianus Indict. i

 Letter III.— For 331. Easter-day xvi Pharmuthi iii Id. April Æra Dioclet. 47 Coss. Annius Bassus, Ablabius Præfect, Florentius Indict. iv.

 Letter IV.— For 332. Easter-day vii Pharmuthi , iv Non. Apr. Æra Dioclet. 48 Coss. Fabius Pacatianus, Mæcilius Hilarianus Præfect, Hyginus Indict

 Letter V.— For 333. Easter-day , Coss. Dalmatius and Zenophilus Præfect, Paternus vi Indict. xvii Kal. Maii, xx Pharmuthi xv Moon vii Gods Æra

 Letter VI.— For 334. Easter-day, xii Pharmuthi, vii Id. April xvii Moon Æra Dioclet. 50 Coss. Optatus Patricius, Anicius Paulinus Præfect, Philagr

 Letter VII.— For 335. Easter-day iv Pharmuthi, iii Kal. April xx Moon Ær. Dioclet. 51 Coss. Julius Constantius, the brother of Augustus, Rufinus Al

 Letter X.— For 338. Coss. Ursus and Polemius Præf. the same Theodorus, of Heliopolis, and of the Catholics . After him, for the second year, Philagri

 Letter XI.— For 339. Coss. Constantius Augustus II, Constans I Præfect, Philagrius the Cappadocian, for the second time Indict. xii Easter-day xvii

 *XII.— (Probably for 340 a.d.) To the Beloved Brother, and our fellow Minister Serapion .

 Letter XIII.— (For 341.) Coss. Marcellinus, Probinus Præf. Longinus Indict. xiv Easter-day, xiii Kal. Maii, xxiv Pharmuthi Æra Dioclet. 57.

 Letter XIV.— (For 342.) Coss. Augustus Constantius III, Constans II, Præf. the same Longinus Indict. xv Easter-day iii Id. Apr., xvi Pharmuthi Æra

 Letter XVII.— (For 345.) Coss. Amantius, Albinus Præf. Nestorius of Gaza Indict. iii Easter-day, vii Id. Apr., xii Pharmuthi Moon 19 Æra Dioclet.

 Letter XVIII.— (For 346.) Coss. Augustus Constantius IV, Constans III Præf. the same Nestorius Indict. iv Easter-day iii Kal. Apr., iv Pharmuthi M

 Letter XIX.— (For 347.) Coss. Rufinus, Eusebius Præf. the same Nestorius Indict. v Easter-day, Prid. Id. Apr., Pharmuthi xvii Æra Dioclet. 63 Moo

 Letter XX.— (For 348.) Coss. Philippus, Salia Præfect the same Nestorius Indict. vi Easter-day iii Non. Apr., viii Pharmuthi Æra Dioclet. 64 Moon

 From Letter XXII .— (For 350.)

 From Letter XXIV .— (For 352.)

 From Letter XXVII.— (For 355.) From the twenty-seventh Festal Letter of Athanasius, Bishop of Alexandria and Confessor of which the commencement is,

 From Letter XXVIII .— (For 356.)

 Another Fragment.

 From Letter XXIX . — (For 357.) From the twenty-ninth Letter, of which the beginning is, ‘Sufficient for this present time is that which we have alrea

 Another Fragment .

 Another Fragment .

 From Letter XXXIX.— (For 367.) Of the particular books and their number, which are accepted by the Church. From the thirty-ninth Letter of Holy Athana

 From Letter XL .— (For 368.)

 From Letter XLII.— (For 370.)

 From Letter XLIII.— (For 371.)

 From Letter XLIV.— (For 372.) And again, from the forty-fourth Letter, of which the commencement is, ‘All that our Lord and Saviour Jesus Christ did i

 From Letter XLV.— (For 373.)

 Personal Letters.

 II. Personal Letters.

 Letter XLVII.— To the Church of Alexandria on the same occasion.

 Letter XLVIII.— Letter to Amun . Written before 354 a.d.

 Letter XLIX.— Letter to Dracontius . Written a.d. 354 or 355.

 Letter L.— First Letter to Lucifer .

 Letter LI.— Second Letter to Lucifer.

 Letter LII.— First Letter to Monks . (Written 358–360).

 Letter LIII.— Second Letter to Monks.

 Letter LIV.— To Serapion, concerning the death of Arius.

 Letter LV.— Letter to Rufinianus.

 Letter LVI.— To the Emperor Jovian.

 Letter LVII.— First Letter to Orsisius .

 Letter LVIII.— Second Letter to Orsisius .

 Letter LIX.— To Epictetus.

 Letter LX.— To Adelphius , Bishop and Confessor: against the Arians.

 Letter LXI.— Letter to Maximus. (Written about 371 a.d.)

 Letter LXII.— To John and Antiochus .

 Letter LXIII.— Letter to the Presbyter Palladius .

 Letter LXIV.— To Diodorus (fragment).

 Memorandum.— On other Letters ascribed to Athanasius.

Letter LI.—Second Letter to Lucifer.

To the most glorious lord and deservedly much-desired fellow-Bishop Lucifer, Athanasius greeting in the Lord.

Although I believe that tidings have reached your holiness also of the persecution which the enemies of Christ have just now attempted to raise, seeking our blood, yet our own most beloved messengers can tell your piety about it. For to such a length did they dare to carry their madness by means of the soldiers, that they not only banished the Clergy of the city, but also went out to the Hermits, and laid their fatal hands upon Solitaries. Hence I also withdrew far away, lest those who entertained me should suffer trouble at their hands. For whom do Arians spare, who have spared not even their own souls? Or how can they give up their infamous actions while they persist in denying Christ our Lord the only Son of God? This is the root of their wickedness; on this foundation of sand they build up the perversity of their ways, as we find it written in the thirteenth Psalm, ‘The fool said in his heart there is no God;’ and presently follows, ‘Corrupt are they and become abominable in their works824 Ps. xiv. 1..’ Hence the Jews who denied the Son of God, deserved to be called ‘a sinful nation, a people laden with iniquity, a seed of evil doers, children without law825 Isa. i. 4..’ Why ‘without law?’—because you have deserted the Lord. And so the most blessed Paul, when he had begun not only to believe in the Son of God, but also to preach His deity, wrote, ‘I know nothing against myself826 1 Cor. iv. 4..’ Accordingly we too, according to your confession of faith, desire to hold the Apostolic tradition, and to live according to the commands of the divine law, that we may be found along with you in that band in which now Patriarchs, Prophets, Apostles and Martyrs are rejoicing. So then, though the Arian madness, aided by external power, was so active that our brethren on account of their fury could not even see the open air with freedom, yet by God’s favour, according to your prayers, I have been able, though with trouble and danger, to see the brother who is wont to bring me necessaries and the letters of your holiness, along with those of others. And so we have received the books of your most wise and religious soul, in which we have seen the image of an Apostle, the confidence of a Prophet, the teaching of truth, the doctrine of true faith, the way of heaven, the glory of martyrdom, the triumphs against the Arian heresy, the unimpaired tradition of our Fathers, the right rule of the Church’s order. O truly Lucifer, who according to your name bring the light of truth, and have set it on a candlestick to give light to all. For who, except the Arians, does not clearly see from your teaching the true faith and the taint of the Arians. Forcibly and admirably, like light from darkness, you have separated the truth from the subtilty and dishonesty of heretics, defended the Catholic Church, proved that the arguments of the Arians are nothing but a kind of hallucination, and taught that the diabolical gnashings of the teeth are to be despised. How good and welcome are your exhortations to martyrdom; how highly to be desired have you shewn death to be on behalf of Christ the Son of the living God827 Lucifer had written among other books one called ‘Moriendum pro Dei Filio.’ His two books ‘pro sancto Athanasio’ are referred to below.. What love you have shewn for the world to come and for the heavenly life. You seem to be a true temple of the Saviour, Who dwells in you and utters these exact words through you, and has given such grace to your discourses. Beloved as you were before among all, now such passionate affection for you is settled in the minds of all, that they call you the Elijah of our times; and no wonder. For if they who seem to please God are called Sons of God, much more proper is it to give that name to the associates of the Prophets, namely the Confessors, and especially to you. Believe me, Lucifer, it is not you only who has uttered this, but the Holy Spirit with you. Whence comes so great a memory for the Scriptures? Whence an unimpaired sense and understanding of them? Whence has such an order of discourse been framed? Whence did you get such exhortations to the way of heaven, whence such confidence against the devil, and such proofs against heretics, unless the Holy Spirit had been lodged in you? Rejoice therefore to see that you are already there where also are your predecessors the martyrs, that is, among the band of angels. We also rejoice, having you as an example of valour, and patience, and liberty. For I blush to say anything of what you have written about my name828 Lucifer’s two books pro Athanasio., lest I should appear a flatterer. But I know and believe that the Lord Himself, Who has revealed all knowledge to your holy and religious spirit, will reward you for this labour also with a reward in the kingdom of the heavens. Since then you are such a man, we ask the Lord in prayer that you may pray for us, that in His mercy He may now deign to look down upon the Catholic Church, and deliver all His servants from the hands of persecutors; in order that all they too who have fallen on account of temporal fear may at length be enabled to raise themselves and return to the way of righteousness, led away from which they are wandering, poor people, not knowing in what a pit they are. In particular I ask, if I have said anything amiss, you would be good enough to overlook it, for from so great a fountain my unskilfulness has not been able to draw what it might have done. But as to our brethren, I ask you again to overlook my not having been able to see them. For truth itself is my witness that I wished and longed to compass this, and was greatly grieved at being unable. For my eyes ceased not from tears, nor my spirit from groaning, because we are not permitted even to see the brethren. But God is my witness, that on account of their persecution I have not been able to see even the parents whom I have829 ‘Parentes quos habeo.’ Can this refer to literal parents? (1) he was now over 60 years old; (2) some 6 years later, under Valens, he hid, according to the tale in Socr. iv. 13, for four months in his father’s tomb (see Prolegg. ch. ii. §9).. For what is there that the Arians leave undone? They watch the roads, observe those who enter and leave the city, search the vessels, go round the deserts, ransack houses, harass the brethren, cause unrest to everybody. But thanks be to God, in so doing they are more and more incurring the execration of all, and coming to be truly known for what your holiness has called them: slaves of Antichrist. And, poor wretches, hated as they are, they persist in their malice, until they shall be condemned to the death of their ancestor Pharaoh. Those with me salute your piety. Pray salute those who are with you. May God’s divine grace preserve you, mindful of us and ever blessed, worthily called man of God, servant of Christ, partner of the Apostles, comfort of the brotherhood, master of truth, and in all things most longed for.