The Festal Letters, and their Index.

 B.—The Festal Letters, and Their Index,

 Index.

 Festal Letters.

 I. Festal Letters.

 Letter II.— For 330. Easter-day xxiv Pharmuthi xiii Kal. Mai Æra Dioclet. 46 Coss. Gallicianus, Valerius Symmachus Præfect, Magninianus Indict. i

 Letter III.— For 331. Easter-day xvi Pharmuthi iii Id. April Æra Dioclet. 47 Coss. Annius Bassus, Ablabius Præfect, Florentius Indict. iv.

 Letter IV.— For 332. Easter-day vii Pharmuthi , iv Non. Apr. Æra Dioclet. 48 Coss. Fabius Pacatianus, Mæcilius Hilarianus Præfect, Hyginus Indict

 Letter V.— For 333. Easter-day , Coss. Dalmatius and Zenophilus Præfect, Paternus vi Indict. xvii Kal. Maii, xx Pharmuthi xv Moon vii Gods Æra

 Letter VI.— For 334. Easter-day, xii Pharmuthi, vii Id. April xvii Moon Æra Dioclet. 50 Coss. Optatus Patricius, Anicius Paulinus Præfect, Philagr

 Letter VII.— For 335. Easter-day iv Pharmuthi, iii Kal. April xx Moon Ær. Dioclet. 51 Coss. Julius Constantius, the brother of Augustus, Rufinus Al

 Letter X.— For 338. Coss. Ursus and Polemius Præf. the same Theodorus, of Heliopolis, and of the Catholics . After him, for the second year, Philagri

 Letter XI.— For 339. Coss. Constantius Augustus II, Constans I Præfect, Philagrius the Cappadocian, for the second time Indict. xii Easter-day xvii

 *XII.— (Probably for 340 a.d.) To the Beloved Brother, and our fellow Minister Serapion .

 Letter XIII.— (For 341.) Coss. Marcellinus, Probinus Præf. Longinus Indict. xiv Easter-day, xiii Kal. Maii, xxiv Pharmuthi Æra Dioclet. 57.

 Letter XIV.— (For 342.) Coss. Augustus Constantius III, Constans II, Præf. the same Longinus Indict. xv Easter-day iii Id. Apr., xvi Pharmuthi Æra

 Letter XVII.— (For 345.) Coss. Amantius, Albinus Præf. Nestorius of Gaza Indict. iii Easter-day, vii Id. Apr., xii Pharmuthi Moon 19 Æra Dioclet.

 Letter XVIII.— (For 346.) Coss. Augustus Constantius IV, Constans III Præf. the same Nestorius Indict. iv Easter-day iii Kal. Apr., iv Pharmuthi M

 Letter XIX.— (For 347.) Coss. Rufinus, Eusebius Præf. the same Nestorius Indict. v Easter-day, Prid. Id. Apr., Pharmuthi xvii Æra Dioclet. 63 Moo

 Letter XX.— (For 348.) Coss. Philippus, Salia Præfect the same Nestorius Indict. vi Easter-day iii Non. Apr., viii Pharmuthi Æra Dioclet. 64 Moon

 From Letter XXII .— (For 350.)

 From Letter XXIV .— (For 352.)

 From Letter XXVII.— (For 355.) From the twenty-seventh Festal Letter of Athanasius, Bishop of Alexandria and Confessor of which the commencement is,

 From Letter XXVIII .— (For 356.)

 Another Fragment.

 From Letter XXIX . — (For 357.) From the twenty-ninth Letter, of which the beginning is, ‘Sufficient for this present time is that which we have alrea

 Another Fragment .

 Another Fragment .

 From Letter XXXIX.— (For 367.) Of the particular books and their number, which are accepted by the Church. From the thirty-ninth Letter of Holy Athana

 From Letter XL .— (For 368.)

 From Letter XLII.— (For 370.)

 From Letter XLIII.— (For 371.)

 From Letter XLIV.— (For 372.) And again, from the forty-fourth Letter, of which the commencement is, ‘All that our Lord and Saviour Jesus Christ did i

 From Letter XLV.— (For 373.)

 Personal Letters.

 II. Personal Letters.

 Letter XLVII.— To the Church of Alexandria on the same occasion.

 Letter XLVIII.— Letter to Amun . Written before 354 a.d.

 Letter XLIX.— Letter to Dracontius . Written a.d. 354 or 355.

 Letter L.— First Letter to Lucifer .

 Letter LI.— Second Letter to Lucifer.

 Letter LII.— First Letter to Monks . (Written 358–360).

 Letter LIII.— Second Letter to Monks.

 Letter LIV.— To Serapion, concerning the death of Arius.

 Letter LV.— Letter to Rufinianus.

 Letter LVI.— To the Emperor Jovian.

 Letter LVII.— First Letter to Orsisius .

 Letter LVIII.— Second Letter to Orsisius .

 Letter LIX.— To Epictetus.

 Letter LX.— To Adelphius , Bishop and Confessor: against the Arians.

 Letter LXI.— Letter to Maximus. (Written about 371 a.d.)

 Letter LXII.— To John and Antiochus .

 Letter LXIII.— Letter to the Presbyter Palladius .

 Letter LXIV.— To Diodorus (fragment).

 Memorandum.— On other Letters ascribed to Athanasius.

Another Fragment724 The following fragment (Migne, ib. p. 1189), was published by Montfaucon from a Colbertine Latin ms. of about 800 a.d. He conjectured that it belonged to a Festal Letter. On this hypothesis, which is, however, as Mai observes, by no means self-evident, we append it to the above fragments of Letter 29, since internal evidence connects it with the handing over of the churches at Alexandria to the partisans of George, June, 356. At any rate, in spite of the heading of the fragment, its beginning is clearly not preserved..

Here begins a letter of S. Athanasius, Bishop of Alexandria, to his children. May God comfort you. I know moreover that not only this thing saddens you, but also the fact that while others have obtained the churches by violence, you are meanwhile cast out from your places. For they hold the places, but you the Apostolic Faith. They are, it is true, in the places, but outside of the true Faith; while you are outside the places indeed, but the Faith, within you. Let us consider whether is the greater, the place or the Faith. Clearly the true Faith. Who then has lost more, or who possesses more? He who holds the place, or he who holds the Faith? Good indeed is the place, when the Apostolic Faith is preached there, holy is it if the Holy One dwell there. (After a little:) But ye are blessed, who by faith are in the Church, dwell upon the foundations of the faith, and have full satisfaction, even the highest degree of faith which remains among you unshaken. For it has come down to you from Apostolic tradition, and frequently has accursed envy wished to unsettle it, but has not been able. On the contrary, they have rather been cut off by their attempts to do so. For this is it that is written, ‘Thou art the Son of the Living God725 Matt. xvi. 16, 17.,’ Peter confessing it by revelation of the Father, and being told, ‘Blessed art thou Simon Barjona, for flesh and blood did not reveal it to thee,’ but ‘My Father Who is in heaven,’ and the rest. No one therefore will ever prevail against your Faith, most beloved brethren. For if ever God shall give back the churches (for we think He will) yet without726 Text corrupt. such restoration of the churches the Faith is sufficient for us. And lest, speaking without the Scriptures, I should [seem to] speak too strongly, it is well to bring you to the testimony of Scriptures, for recollect that the Temple indeed was at Jerusalem; the Temple was not deserted, aliens had invaded it, whence also the Temple being at Jerusalem, those exiles went down to Babylon by the judgment of God, who was proving, or rather correcting them; while manifesting to them in their ignorance punishment [by means] of blood-thirsty enemies727 Lat. somewhat obscure.. And aliens indeed had held the Place, but knew not the Lord of the Place, while in that He neither gave answer nor spoke, they were deserted by the truth. What profit then is the Place to them?

For behold they that hold the Place are charged by them that love God with making it a den of thieves, and with madly making the Holy Place a house of merchandise, and a house of judicial business for themselves to whom it was unlawful to enter there. For this and worse than this is what we have heard, most beloved, from those who are come from thence. However really, then, they seem to hold the church, so much the more truly are they cast out. And they think themselves to be within the truth, but are exiled, and in captivity, and [gain] no advantage by the church alone. For the truth of things is judged…