The Festal Letters, and their Index.

 B.—The Festal Letters, and Their Index,

 Index.

 Festal Letters.

 I. Festal Letters.

 Letter II.— For 330. Easter-day xxiv Pharmuthi xiii Kal. Mai Æra Dioclet. 46 Coss. Gallicianus, Valerius Symmachus Præfect, Magninianus Indict. i

 Letter III.— For 331. Easter-day xvi Pharmuthi iii Id. April Æra Dioclet. 47 Coss. Annius Bassus, Ablabius Præfect, Florentius Indict. iv.

 Letter IV.— For 332. Easter-day vii Pharmuthi , iv Non. Apr. Æra Dioclet. 48 Coss. Fabius Pacatianus, Mæcilius Hilarianus Præfect, Hyginus Indict

 Letter V.— For 333. Easter-day , Coss. Dalmatius and Zenophilus Præfect, Paternus vi Indict. xvii Kal. Maii, xx Pharmuthi xv Moon vii Gods Æra

 Letter VI.— For 334. Easter-day, xii Pharmuthi, vii Id. April xvii Moon Æra Dioclet. 50 Coss. Optatus Patricius, Anicius Paulinus Præfect, Philagr

 Letter VII.— For 335. Easter-day iv Pharmuthi, iii Kal. April xx Moon Ær. Dioclet. 51 Coss. Julius Constantius, the brother of Augustus, Rufinus Al

 Letter X.— For 338. Coss. Ursus and Polemius Præf. the same Theodorus, of Heliopolis, and of the Catholics . After him, for the second year, Philagri

 Letter XI.— For 339. Coss. Constantius Augustus II, Constans I Præfect, Philagrius the Cappadocian, for the second time Indict. xii Easter-day xvii

 *XII.— (Probably for 340 a.d.) To the Beloved Brother, and our fellow Minister Serapion .

 Letter XIII.— (For 341.) Coss. Marcellinus, Probinus Præf. Longinus Indict. xiv Easter-day, xiii Kal. Maii, xxiv Pharmuthi Æra Dioclet. 57.

 Letter XIV.— (For 342.) Coss. Augustus Constantius III, Constans II, Præf. the same Longinus Indict. xv Easter-day iii Id. Apr., xvi Pharmuthi Æra

 Letter XVII.— (For 345.) Coss. Amantius, Albinus Præf. Nestorius of Gaza Indict. iii Easter-day, vii Id. Apr., xii Pharmuthi Moon 19 Æra Dioclet.

 Letter XVIII.— (For 346.) Coss. Augustus Constantius IV, Constans III Præf. the same Nestorius Indict. iv Easter-day iii Kal. Apr., iv Pharmuthi M

 Letter XIX.— (For 347.) Coss. Rufinus, Eusebius Præf. the same Nestorius Indict. v Easter-day, Prid. Id. Apr., Pharmuthi xvii Æra Dioclet. 63 Moo

 Letter XX.— (For 348.) Coss. Philippus, Salia Præfect the same Nestorius Indict. vi Easter-day iii Non. Apr., viii Pharmuthi Æra Dioclet. 64 Moon

 From Letter XXII .— (For 350.)

 From Letter XXIV .— (For 352.)

 From Letter XXVII.— (For 355.) From the twenty-seventh Festal Letter of Athanasius, Bishop of Alexandria and Confessor of which the commencement is,

 From Letter XXVIII .— (For 356.)

 Another Fragment.

 From Letter XXIX . — (For 357.) From the twenty-ninth Letter, of which the beginning is, ‘Sufficient for this present time is that which we have alrea

 Another Fragment .

 Another Fragment .

 From Letter XXXIX.— (For 367.) Of the particular books and their number, which are accepted by the Church. From the thirty-ninth Letter of Holy Athana

 From Letter XL .— (For 368.)

 From Letter XLII.— (For 370.)

 From Letter XLIII.— (For 371.)

 From Letter XLIV.— (For 372.) And again, from the forty-fourth Letter, of which the commencement is, ‘All that our Lord and Saviour Jesus Christ did i

 From Letter XLV.— (For 373.)

 Personal Letters.

 II. Personal Letters.

 Letter XLVII.— To the Church of Alexandria on the same occasion.

 Letter XLVIII.— Letter to Amun . Written before 354 a.d.

 Letter XLIX.— Letter to Dracontius . Written a.d. 354 or 355.

 Letter L.— First Letter to Lucifer .

 Letter LI.— Second Letter to Lucifer.

 Letter LII.— First Letter to Monks . (Written 358–360).

 Letter LIII.— Second Letter to Monks.

 Letter LIV.— To Serapion, concerning the death of Arius.

 Letter LV.— Letter to Rufinianus.

 Letter LVI.— To the Emperor Jovian.

 Letter LVII.— First Letter to Orsisius .

 Letter LVIII.— Second Letter to Orsisius .

 Letter LIX.— To Epictetus.

 Letter LX.— To Adelphius , Bishop and Confessor: against the Arians.

 Letter LXI.— Letter to Maximus. (Written about 371 a.d.)

 Letter LXII.— To John and Antiochus .

 Letter LXIII.— Letter to the Presbyter Palladius .

 Letter LXIV.— To Diodorus (fragment).

 Memorandum.— On other Letters ascribed to Athanasius.

Letter L.—First Letter to Lucifer822 Lucifer, bishop of Calaris (Cagliari) in Sardinia, exiled by Constantius after the Council of Milan (Prolegg. ch. ii. §7), first to Germanicia, then to Eleutheropolis in Palestine, at both of which places he was subjected to harsh treatment, lastly to the Thebaid. The violence of his advocacy of the Nicene faith, coupled with extreme personal abusiveness, may have aggravated his sufferings. On his part in the events of 362, see Prolegg. ch. ii. §9. The present letters exist only in Latin (Migne xxvi. 1181), and are probably a translation from the Greek. Athan. may have known Latin, but there is no evidence that he ever wrote in that language. The play on the name Lucifer in Letter 51 proves nothing to the contrary. Dr. Bright (in D.C.B. i. 198, note) expresses a doubt as to the genuineness of our letters which is I think unsupported by internal evidence. The main difficulty is in the reconciliation of the apparent references (51 init.) to the events of 356 as recent with the clear references to the de Athanasio and Moriendum pro Filio Dei of Lucifer, neither of which works were penned before 358, while the latter in its final form mentions the translation of Eudoxius to CP., and therefore falls as late as 360 (for proof of this, see Krüger, Lucifer, pp. 102–109). But on close examination, the language of Letter 51 is satisfied by the events of 359, the vindictive commission of Paul Catena and the search for Athanasius among the Monasteries (cf. Letter 53, note 1). The respectful reference to Constantius in Letter 50 is of a purely formal character. The reference to the parents of Athanasius as still living is of great interest as one of the very few notices of the family of the great bishop (Prolegg. ch. ii. §1). The agitated tone of the Epistles reminds us of the Arian History, and they may be set down to about the year 359. On Lucifer, the monograph of Krüger is the standard authority..

To our lord, and most beloved brother the Bishop and Confessor Lucifer. Athanasius greeting in the Lord.

Being well in body by God’s favour, we have now sent our most beloved deacon Eutyches, that your most pious holiness, as is much desired by us, may be pleased to inform us of the safety of yourself and those with you. For we believe it is by the life of you Confessors and servants of God that the state of the Catholic Church is renewed; and that what heretics have assayed to rend in pieces, our Lord Jesus Christ by your means restores whole.

For although the forerunners of Antichrist have by the power of this world done everything to put out the lantern of truth, yet the Deity by your confession shews its light all the clearer, so that none can fail to see their deceit. Heretofore perhaps they were able to dissimulate: now they are called Antichrists. For who can but execrate them, and fly from their communion like a taint, or the poison of a serpent? The whole Church everywhere is mourning, every city groans, aged bishops are suffering in exile, and heretics dissembling, who while denying Christ have made themselves publicans, sitting in the Churches and exacting revenue823 An exact description of George in 357 and 358.. O new kind of men and of persecution which the devil has devised, namely to use such cruelty, and even ministers as the agents of evil. But although they act thus, and have gone all lengths in pride and blasphemy, yet your confession, your piety and wisdom, will be the very greatest comfort and solace to the brotherhood. For it has been reported to us that your holiness has written to Constantius Augustus; and we wonder more and more that dwelling as it were among scorpions you yet preserve freedom of spirit, in order, by advice or teaching or correction, to bring those in error to the light of truth. I ask then, and all confessors join me in asking, that you will be good enough to send us a copy; so that all may perceive, not by hearsay only but by letters, the valour of your spirit, and the confidence and firmness of your faith. Those who are with me salute your holiness. I salute all those who are with you. May the deity ever keep you safe and sound and mindful of us, most beloved lord, and true man of God.

Upon receiving this letter, blessed Lucifer sent the books which he had addressed to Constantius; and when he had read them Athanasius sent the following letter: