Containing Various Sections of the Works.
II. A Refutation of This Dogma on the Ground of Familiar Human Analogies.
III. A Refutation on the Ground of the Constitution of the Universe.
IV. A Refutation of the Same on the Grounds of the Human Constitution.
V. That to Work is Not a Matter of Pain and Weariness to God.
Epistle to Dionysius Bishop of Rome.
About the Middle of the Treatise.
The Conclusion of the Entire Treatise.
The Epistle to Bishop Basilides.
Containing Epistles, or Fragments of Epistles.
Epistle IV.—To Cornelius the Roman Bishop.219 Hesiod’s Works and Days, v. 408. Eusebius, Hist. Eccles., vi. 46.
In addition to all these, he writes likewise to Cornelius at Rome after receiving his Epistle against Novatus. And in that letter he also shows that he had been invited by Helenus, bishop in Tarsus of Cilicia, and by the others who were with him—namely, Firmilian, bishop in Cappadocia, and Theoctistus in Palestine—to meet them at the Council of Antioch, where certain persons were attempting to establish the schism of Novatus. In addition to this, he writes that it was reported to him that Fabius was dead, and that Demetrianus was appointed his successor in the bishopric of the church at Antioch. He writes also respecting the bishop in Jerusalem, expressing himself in these very words: “And the blessed Alexander, having been cast into prison, went to his rest in blessedness.”