Containing Various Sections of the Works.
II. A Refutation of This Dogma on the Ground of Familiar Human Analogies.
III. A Refutation on the Ground of the Constitution of the Universe.
IV. A Refutation of the Same on the Grounds of the Human Constitution.
V. That to Work is Not a Matter of Pain and Weariness to God.
Epistle to Dionysius Bishop of Rome.
About the Middle of the Treatise.
The Conclusion of the Entire Treatise.
The Epistle to Bishop Basilides.
Containing Epistles, or Fragments of Epistles.
From the Same First Book.
7. It was said above that God is the spring of all good things, but the Son was called the river flowing from Him; because the word is an emanation of the mind, and—to speak after human fashion—is emitted from the heart by the mouth. But the mind which springs forth by the tongue is different from the word which exists in the heart. For this latter, after it has emitted the former, remains and is what it was before; but the mind sent forth flies away, and is carried everywhere around, and thus each is in each although one is from the other, and they are one although they are two. And it is thus that the Father and the Son are said to be one, and to be in one another.