Extant Fragments.

 Containing Various Sections of the Works.

 The Works of Dionysius.

 From the Books on Nature.

 I. In Opposition to Those of the School of Epicurus Who Deny the Existence of a Providence, and Refer the Constitution of the Universe to Atomic Bodie

 II. A Refutation of This Dogma on the Ground of Familiar Human Analogies.

 III. A Refutation on the Ground of the Constitution of the Universe.

 IV. A Refutation of the Same on the Grounds of the Human Constitution.

 V. That to Work is Not a Matter of Pain and Weariness to God.

 These certainly are not to be deemed pious who hold that matter is ungenerated, while they allow, indeed, that it is brought under the hand of God so

 Epistle to Dionysius Bishop of Rome.

 From the First Book.

 From the Same First Book.

 From the Same First Book.

 From the Second Book.

 From the Same Second Book.

 From the Same Second Book.

 From the Third Book.

 From the Fourth Book.

 About the Middle of the Treatise.

 And Again:

 The Conclusion of the Entire Treatise.

 The Epistle to Bishop Basilides.

 Canon I.

 Canon II.

 Canon III.

 Canon IV.

 Containing Epistles, or Fragments of Epistles.

 Part II.—Containing Epistles, or Fragments of Epistles.

 Dionysius to Novatus his brother, greeting. If you were carried on against your will, as you say, you will show that such has been the case by your vo

 1. The persecution with us did not commence with the imperial edict, but preceded it by a whole year. And a certain prophet and poet, an enemy to this

 In addition to all these, he writes likewise to Cornelius at Rome after receiving his Epistle against Novatus. And in that letter he also shows that h

 Understand, however, my brother, that all the churches located in the east, and also in remoter districts,

 1. Previously, indeed, (Stephen) had written letters about Helanus and Firmilianus, and about all who were established throughout Cilicia and Cappadoc

 I indeed gave attention to reading the books and carefully studying the traditions of heretics, to the extent indeed of corrupting my soul with their

 For we rightly repulse Novatian, who has rent the Church, and has drawn away some of the brethren to impiety and blasphemies who has brought into the

 For truly, brother, I have need of advice, and I crave your judgment, lest perchance I should be mistaken upon the matters which in such wise happen t

 1. Now I speak also before God, and He knoweth that I lie not: it was not by my own choice, neither was it without divine instruction, that I took to

 1. But Gallus did not understand the wickedness of Decius, nor did he note beforehand what it was that wrought his ruin. But he stumbled at the very s

 1. To other men, indeed, the present state of matters would not appear to offer a fit season for a festival: and this certainly is no festal time to t

 1. But what wonder should there be if I find it difficult to communicate by letter with those who are settled in remote districts, when it seems beyon

 Love is altogether and for ever on the alert, and casts about to do some good even to one who is unwilling to receive it. And many a time the man who

 Elucidations.

The Conclusion of the Entire Treatise.

16. In accordance with all these things, the form, moreover, and rule being received from the elders who have lived before us, we also, with a voice in accordance with them, will both acquit ourselves of thanks to you, and of the letter which we are now writing. And to God the Father, and His Son our Lord Jesus Christ, with the Holy Spirit, be glory and dominion for ever and ever. Amen.134 Of the work itself Athanasius thus speaks: Finally, Dionysius complains that his accusers do not quote his opinions in their integrity, but mutilated, and that they do not speak out of a good conscience, but for evil inclination; and he says that they are like those who cavilled at the epistles of the blessed apostle. Certainly he meets the individual words of his accusers, and gives a solution to all their arguments; and as in those earlier writings of his he confuted Sabellius most evidently, so in these later ones he entirely declares his own pious faith. [Conf. Hermas, vol. iii. p. 15, note 7, with note 2, supra.]