The Octavius of Minucius Felix.

 The Octavius of Minucius Felix.

 Chapter II.—Argument:  The Arrival of Octavius at Rome During the Time of the Public Holidays Was Very Agreeable to Minucius.  Both of Them Were Desir

 Chapter III.—Argument:  Octavius, Displeased at the Act of This Superstitious Man, Sharply Reproaches Minucius, on the Ground that the Disgrace of Thi

 Chapter IV.—Argument:  Cæcilius, Somewhat Grieved at This Kind of Rebuke Which for His Sake Minucius Had Had to Bear from Octavius, Begs to Argue with

 Chapter V.—Argument:  Cæcilius Begins His Argument First of All by Reminding Them that in Human Affairs All Things are Doubtful and Uncertain, and tha

 Chapter VI.—Argument:  The Object of All Nations, and Especially of the Romans, in Worshipping Their Divinities, Has Been to Attain for Their Worship

 Chapter VII.—Argument:  That the Roman Auspices and Auguries Have Been Neglected with Ill Consequences, But Have Been Observed with Good Fortune.

 Chapter VIII.—Argument:  The Impious Temerity of Theodorus, Diagoras, and Protagoras is Not at All to Be Acquiesced In, Who Wished Either Altogether t

 Chapter IX.—Argument:  The Religion of the Christians is Foolish, Inasmuch as They Worship a Crucified Man, and Even the Instrument Itself of His Puni

 Chapter X.—Argument:  Whatever the Christians Worship, They Strive in Every Way to Conceal:  They Have No Altars, No Temples, No Acknowledged Images. 

 Chapter XI.—Argument:  Besides Asserting the Future Conflagration of the Whole World, They Promise Afterwards the Resurrection of Our Bodies:  and to

 Chapter XII.—Argument:  Moreover, What Will Happen to the Christians Themselves After Death, May Be Anticipated from the Fact that Even Now They are D

 Chapter XIII.—Argument:  Cæcilius at Length Concludes that the New Religion is to Be Repudiated And that We Must Not Rashly Pronounce Upon Doubtful M

 Chapter XIV.—Argument:  With Something of the Pride of Self-Satisfaction, Cæcilius Urges Octavius to Reply to His Arguments And Minucius with Modesty

 Chapter XV.—Argument:  Cæcilius Retorts Upon Minucius, with Some Little Appearance of Being Hurt, that He is Foregoing the Office of a Religious Umpir

 Chapter XVI.—Argument:  Octavius Arranges His Reply, and Trusts that He Shall Be Able to Dilute the Bitterness of Reproach with the River of Truthful

 Chapter XVII.—Argument:  Man Ought Indeed to Know Himself, But This Knowledge Cannot Be Attained by Him Unless He First of All Acknowledges the Entire

 Chapter XVIII.—Argument:  Moreover, God Not Only Takes Care of the Universal World, But of Its Individual Parts.  That by the Decree of the One God Al

 Chapter XIX.—Argument:  Moreover, the Poets Have Called Him the Parent of Gods and Men, the Creator of All Things, and Their Mind and Spirit.  And, Be

 Chapter XX.—Argument:  But If the World is Ruled by Providence and Governed by the Will of One God, an Ignorant Antipathy Ought Not to Carry Us Away i

 Chapter XXI.—Argument:  Octavius Attests the Fact that Men Were Adopted as Gods, by the Testimony of Euhemerus, Prodicus, Persæus, and Alexander the G

 Chapter XXII.—Argument:  Moreover, These Fables, Which at First Were Invented by Ignorant Men, Were Afterwards Celebrated by Others, and Chiefly by Po

 Chapter XXIII.—Argument:  Although the Heathens Acknowledge Their Kings to Be Mortal, Yet They Feign that They are Gods Even Against Their Own Will, N

 Chapter XXIV.—Argument:  He Briefly Shows, Moreover, What Ridiculous, Obscene, and Cruel Rites Were Observed in Celebrating the Mysteries of Certain G

 Chapter XXV.—Argument:  Then He Shows that Cæcilius Had Been Wrong in Asserting that the Romans Had Gained Their Power Over the Whole World by Means o

 Chapter XXVI.—Argument:  The Weapon that Cæcilius Had Slightly Brandished Against Him, Taken from the Auspices and Auguries of Birds, Octavius Retorts

 Chapter XXVII.—Argument:  Recapitulation.  Doubtless Here is a Source of Error:  Demons Lurk Under the Statues and Images, They Haunt the Fanes, They

 Chapter XXVIII.—Argument:  Nor is It Only Hatred that They Arouse Against the Christians, But They Charge Against Them Horrid Crimes, Which Up to This

 Chapter XXIX.—Argument:  Nor is It More True that a Man Fastened to a Cross on Account of His Crimes is Worshipped by Christians, for They Believe Not

 Chapter XXX.—Argument:  The Story About Christians Drinking the Blood of an Infant that They Have Murdered, is a Barefaced Calumny.  But the Gentiles,

 Chapter XXXI.—Argument:  The Charge of Our Entertainments Being Polluted with Incest, is Entirely Opposed to All Probability, While It is Plain that G

 Chapter XXXII.—Argument:  Nor Can It Be Said that the Christians Conceal What They Worship Because They Have No Temples and No Altars, Inasmuch as The

 Chapter XXXIII.—Argument:  That Even If God Be Said to Have Nothing Availed the Jews, Certainly the Writers of the Jewish Annals are the Most Sufficie

 Chapter XXXIV.—Argument:  Moreover, It is Not at All to Be Wondered at If This World is to Be Consumed by Fire, Since Everything Which Has a Beginning

 Chapter XXXV.—Argument:  Righteous and Pious Men Shall Be Rewarded with Never-Ending Felicity, But Unrighteous Men Shall Be Visited with Eternal Punis

 Chapter XXXVI.—Argument:  Fate is Nothing, Except So Far as Fate is God.  Man’s Mind is Free, and Therefore So is His Action:  His Birth is Not Brough

 Chapter XXXVII.—Argument:  Tortures Most Unjustly Inflicted for the Confession of Christ’s Name are Spectacles Worthy of God.  A Comparison Instituted

 Chapter XXXVIII.—Argument:  Christians Abstain from Things Connected with Idol Sacrifices, Lest Any One Should Think Either that They Yield to Demons,

 Chapter XXXIX.—Argument:  When Octavius Had Finished This Address, Minucius and Cæcilius Sate for Some Time in Attentive and Silent Wonder.  And Minuc

 Chapter XL.—Argument:  Then Cæcilius Exclaims that He is Vanquished by Octavius And That, Being Now Conqueror Over Error, He Professes the Christian

 Chapter XLI.—Argument:  Finally, All are Pleased, and Joyfully Depart:  Cæcilius, that He Had Believed Octavius, that He Had Conquered And Minucius,

Chapter IV.—Argument:  Cæcilius, Somewhat Grieved at This Kind of Rebuke Which for His Sake Minucius Had Had to Bear from Octavius, Begs to Argue with Octavius on the Truth of His Religion.  Octavius with His Companion Consents, and Minucius Sits in the Middle Between Cæcilius and Octavius.

And thus, while we were all engaged in the enjoyment of this spectacle, Cæcilius was paying no attention, nor laughing at the contest; but silent, uneasy, standing apart, confessed by his countenance that he was grieving for I knew not what.  To whom I said:  “What is the matter?  Wherefore do I not recognise, Cæcilius, your usual liveliness? and why do I seek vainly for that joyousness which is characteristic of your glances even in serious matters?”  Then said he:  “For some time our friend Octavius’ speech has bitterly vexed and worried me, in which he, attacking you, reproached you with negligence, that he might under cover of that charge more seriously condemn me for ignorance.  Therefore I shall proceed further:  the matter is now wholly and entirely between me and Octavius.  If he is willing that I, a man of that form of opinion, should argue with him, he will now at once perceive that it is easier to hold an argument among his comrades, than to engage in close conflict after the manner of the philosophers.  Let us be seated on those rocky barriers that are cast there for the protection of the baths, and that run far out into the deep, that we may be able both to rest after our journey, and to argue with more attention.”  And at his word we sat down, so that, by covering me on either side, they sheltered me in the midst of the three.3    “Ita ut me ex tribus medium lateris ambitione protegerent."  Nor was this a matter of observance, or of rank, or of honour, because friendship always either receives or makes equals; but that, as an arbitrator, and being near to both, I might give my attention, and being in the middle, I might separate the two.  Then Cæcilius began thus:—

CAPUT IV.

ARGUMENTUM.---Subtristis Caecilius de hujusmodi objurgatione qua sui causa Octavius Minucium perstrinxit, petit ut sibi cum Octavio de suae religionis veritate disputare liceat. Annuit cum socio suo Octavius, 0240Bac medius inter Caecilium et Octavium sedet Minucius.

Igitur, quum omnes hac spectaculi voluptate caperemur, Caecilius nihil intendere, neque de contentione 0241A ridere; sed tacens, anxius, segregatus, dolere nescio quid vultu fatebatur. Cui ego: Quid hoc est rei? cur non agnosco, Caecili, alacritatem tuam illam? et illam oculorum etiam in seriis hilaritatem requiro? Tum ille: Jamdudum me Octavii nostri acriter angit et remordet oratio, qua, in te invectus, objurgavit negligentiae, ut me dissimulanter gravius argueret inscientiae. Itaque progrediar ulterius: de toto et integro mihi cum Octavio res est. Si placet ut ipsius sectae homo cum eo disputem, jam profecto intelliget facilius esse in contubernalibus disputare, quam conserere sapientium modo; modo in istis ad tutelam balnearum jactis, et in altum procurrentibus petrarum obicibus residamus, ut et requiescere de itinere possimus et intentius disputare. Et cum dicto ejus assedimus 0241B ita ut me ex tribus medium lateris ambitione 0242A protegerent; nec hoc obsequii fuit, aut ordinis aut honoris, quippe cum amicitia pares semper aut accipiat aut faciat, sed ut arbiter, et utrique proximus, aures darem, et disceptantes duos medius segregarem, Tum sic Caecilius exorsus est: