Chapter XVI.

For, like some others, you are under the delusion that our god is an ass’s head.19    [Caricatures of the Crucifixion are extant which show how greedily the heathen had accepted this profane idea.] Cornelius Tacitus first put this notion into people’s minds. In the fifth book of his histories, beginning the (narrative of the) Jewish war with an account of the origin of the nation; and theorizing at his pleasure about the origin, as well as the name and the religion of the Jews, he states that having been delivered, or rather, in his opinion, expelled from Egypt, in crossing the vast plains of Arabia, where water is so scanty, they were in extremity from thirst; but taking the guidance of the wild asses, which it was thought might be seeking water after feeding, they discovered a fountain, and thereupon in their gratitude they consecrated a head of this species of animal. And as Christianity is nearly allied to Judaism, from this, I suppose, it was taken for granted that we too are devoted to the worship of the same image.  But the said Cornelius Tacitus (the very opposite of tacit in telling lies) informs us in the work already mentioned, that when Cneius Pompeius captured Jerusalem, he entered the temple to see the arcana of the Jewish religion, but found no image there. Yet surely if worship was rendered to any visible object, the very place for its exhibition would be the shrine; and that all the more that the worship, however unreasonable, had no need there to fear outside beholders.  For entrance to the holy place was permitted to the priests alone, while all vision was forbidden to others by an outspread curtain. You will not, however, deny that all beasts of burden, and not parts of them, but the animals entire, are with their goddess Epona objects of worship with you.  It is this, perhaps, which displeases you in us, that while your worship here is universal, we do homage only to the ass. Then, if any of you think we render superstitious adoration to the cross, in that adoration he is sharer with us. If you offer homage to a piece of wood at all, it matters little what it is like when the substance is the same: it is of no consequence the form, if you have the very body of the god.  And yet how far does the Athenian Pallas differ from the stock of the cross, or the Pharian Ceres as she is put up uncarved to sale, a mere rough stake and piece of shapeless wood? Every stake fixed in an upright position is a portion of the cross; we render our adoration, if you will have it so, to a god entire and complete. We have shown before that your deities are derived from shapes modelled from the cross.  But you also worship victories, for in your trophies the cross is the heart of the trophy.20    [A premonition of the Labarum.] The camp religion of the Romans is all through a worship of the standards, a setting the standards above all gods. Well, as those images decking out the standards are ornaments of crosses.  All those hangings of your standards and banners are robes of crosses. I praise your zeal: you would not consecrate crosses unclothed and unadorned. Others, again, certainly with more information and greater verisimilitude, believe that the sun is our god. We shall be counted Persians perhaps, though we do not worship the orb of day painted on a piece of linen cloth, having himself everywhere in his own disk. The idea no doubt has originated from our being known to turn to the east in prayer.21    [As noted by Clement of Alexandria. See p. 535, Vol. II., and note.] But you, many of you, also under pretence sometimes of worshipping the heavenly bodies, move your lips in the direction of the sunrise. In the same way, if we devote Sun-day to rejoicing, from a far different reason than Sun-worship, we have some resemblance to those of you who devote the day of Saturn to ease and luxury, though they too go far away from Jewish ways, of which indeed they are ignorant. But lately a new edition of our god has been given to the world in that great city: it originated with a certain vile man who was wont to hire himself out to cheat the wild beasts, and who exhibited a picture with this inscription: The God of the Christians, born of an ass.22    Onocoites. If with Oehler, Onochoietes, the meaning is “asinarius sacerdos” (Oehler). He had the ears of an ass, was hoofed in one foot, carried a book,23    Referring evidently to the Scriptures; and showing what the Bible was to the early Christians. and wore a toga. Both the name and the figure gave us amusement. But our opponents ought straightway to have done homage to this biformed divinity, for they have acknowledged gods dog-headed and lion-headed, with horn of buck and ram, with goat-like loins, with serpent legs, with wings sprouting from back or foot. These things we have discussed ex abundanti, that we might not seem willingly to pass by any rumor against us unrefuted. Having thoroughly cleared ourselves, we turn now to an exhibition of what our religion really is.

CAPUT XVI.

Nam, ut quidam, somniastis caput asininum esse deum nostrum . Hanc Cornelius Tacitus suspicionem ejusmodi inseruit . Is enim in quinta Historiarum suarum bellum Judaicum exorsus ab origine gentis, etiam de ipsa tam origine, quam de nomine et religione gentis quae voluit argumentatus , Judaeos refert Aegypto expeditos , sive, ut putavit, extorres , in vastis Arabiae locis aquarum egentissimis, cum siti macerarentur, onagris, qui forte de pastu potum petituri aestimabantur, 0364B indicibus fontis usos ob eam gratiam consimilis bestiae superficiem consecrasse. Atque ita inde, opinor, praesumptum, nos quoque ut judaicae religionis propinquos, eidem simulacro initiari. At enim idem Cornelius Tacitus, sane ille mendaciorum loquacissimus , in eadem historia refert Coaeum Pompeium, cum Hierusalem cepisset, proptereaque templum adiisset speculandis judaicae religionis arcanis, 0365A nullum illic reperisse simulacrum . Et utique si id colebatur, quod aliqua effigie repraesentabatur, nusquam magis quam in sacrario suo exhiberetur, eo magis, quia nec verebatur extraneos arbitros quanquam vana cultura. Solis enim sacerdotibus adire licitum , et conspectus caeterorum velo oppanso interdicebatur . Vos tamen non negabitis, et jumenta omnia et totos cantherios cum sua Epona coli a vobis. Hoc forsitan improbamur , quod inter cultores omnium pecudum bestiarumque, asinarii tantum sumus. Sed et qui crucis nos 0366A religiosos putat , consecraneus noster erit. Cum lignum aliquod propitiatur, viderit habitus, dum materiae qualitas eadem sit; viderit forma, dum id ipsum dei corpus sit. Et tamen quanto distinguitur a crucis stipite Pallas Attica, et Ceres Pharia , quae sine effigie rudi palo et informi ligno prostat ? Pars crucis est omne robur, quod erecta statione defigitur; nos, si forte, integrum et totum deum colimus. Diximus originem deorum vestrorum a plastis de cruce induci . Sed et Victorias 0367A adoratis , cum in tropaeis cruces intestina sint tropaeorum . Religio Romanorum tota castrensis signa veneratur , signa jurat, signa omnibus 0368A diis praeponit. Omnes illi imaginum suggestus in signis monilia crucum sunt. Siphara 0369A illa vexillorum et cantabrorum stolae crucum sunt. Laudo diligentiam, noluistis nudas et incultas cruces consecrare. Alii plane humanius et verisimilius Solem credunt deum nostrum . Ad 0370A Persas, si forte, deputabimur (licet solem non in linteo depictum adoremus) habentes ipsum ubique in suo clypeo . Denique inde suspicio, quod innotuerit nos ad orientis regionem 0371A precari. Sed et plerique vestrum affectatione aliquando et coelestia adorandi ad solis ortum labia vibratis . Aeque si diem solis laetitiae indulgemus, alia longe ratione quam de religione solis , secundo loco ab eis sumus , qui diem Saturni otio et victui decernunt, exorbitantes et ipsi a Judaico 0372A more, quem ignorant. Sed nova jam dei nostri in ista civitate proxime editio publicata est, ex quo quidam in frustrandis bestiis mercenarius noxius picturam proposuit cum ejusmodi inscriptione: DEUS CHRISTIANORUM ONOKOITHS.

0373A Is erat auribus asininis altero pede ungulatus librum gestans, et togatus. Risimus et nomen et formam. Sed illi debebant adorare statim 0374A biforme numen , quia et canino et leo nino capite commistos , et de capro et de ariete cornutos , et a lumbis hircos, et a cruribus serpentes, 0375A et planta vel tergo alites deos receperunt. Haec ex abundanti, ne quid rumoris irrepercussum quasi de conscientia praeterissemus. Quae omnia, conversi jam ad demonstrationem religionis nostrae, repurgavimus .