The Epistle of Ignatius to the Smyrnæans Shorter and Longer Versions.

 Chapter I.—Thanks to God for your faith.

 Chapter II.—Christ’s true passion.

 Chapter III.—Christ was possessed of a body after His resurrection.

 Chapter IV.—Beware of these heretics.

 Chapter V.—Their dangerous errors.

 Chapter VI—Unbelievers in the blood of Christ shall be condemned.

 Chapter VII.—Let us stand aloof from such heretics.

 Chapter VIII.—Let nothing be done without the bishop.

 Chapter IX.—Honour the bishop.

 Chapter X.—Acknowledgment of their kindness.

 Chapter XI.—Request to them to send a messenger to Antioch.

 Chapter XII.—Salutations.

 Chapter XIII.—Conclusion.

Chapter III.—Christ was possessed of a body after His resurrection.

For I know that after His resurrection also He was still possessed of flesh,18    Literally, “in the flesh.” and I believe that He is so now. When, for instance, He came to those who were with Peter, He said to them, “Lay hold, handle Me, and see that I am not an incorporeal spirit.”19    Literally, “demon.” According to Jerome, this quotation is from the Gospel of the Nazarenes. Comp. Luke xxiv. 39. And immediately they touched Him, and believed, being convinced both by His flesh and spirit. For this cause also they despised death, and were found its conquerors.20    Literally, “above death.” And after his resurrection He did eat and drink with them, as being possessed of flesh, although spiritually He was united to the Father.

And I know that He was possessed of a body not only in His being born and crucified, but I also know that He was so after His resurrection, and believe that He is so now. When, for instance, He came to those who were with Peter, He said to them, “Lay hold, handle Me, and see that I am not an incorporeal spirit.”21    Literally, “demon.” According to Jerome, this quotation is from the Gospel of the Nazarenes. Comp. Luke xxiv. 39. “For a spirit hath not flesh and bones, as ye see Me have.”22    Luke xxiv. 39. And He says to Thomas, “Reach hither thy finger into the print of the nails, and reach hither thy hand, and thrust it into My side;”23    John xx. 27. and immediately they believed that He was Christ. Wherefore Thomas also says to Him, “My Lord, and my God.”24    John xx. 28. And on this account also did they despise death, for it were too little to say, indignities and stripes. Nor was this all; but also after He had shown Himself to them, that He had risen indeed, and not in appearance only, He both ate and drank with them during forty entire days. And thus was He, with the flesh, received up in their sight unto Him that sent Him, being with that same flesh to come again, accompanied by glory and power. For, say the [holy] oracles, “This same Jesus, who is taken up from you into heaven, shall so come, in like manner as ye have seen Him go unto heaven.”25    Acts i. 11. But if they say that He will come at the end of the world without a body, how shall those “see Him that pierced Him,”26    Rev. i. 7. and when they recognise Him, “mourn for themselves?”27    Zech. xii. 10. For incorporeal beings have neither form nor figure, nor the aspect28    Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.

III 1. Ἐγὼ γὰρ καὶ μετὰ τὴν ἀνάστασιν ἐν σαρκὶ αὐτὸν οἶδα καὶ πιστεύω ὄντα. 2. καὶ ὅτε πρὸς τοὺς περὶ Πέτρον ἦλθεν, ἔφη αὐτοῖς· Λάβετε, ψηλαφήσατέ με καὶ ἴδετε, ὅτι οὐκ εἰμὶ δαιμόνιον ἀσώματον. καὶ εὐθὺς αὐτοῦ ἥψαντο καὶ ἐπίστευσαν, καρθέντες τῇ σαρκὶ αὐτοῦ καὶ τῷ πνεύματι. διὰ τοῦτο καὶ θανάτου κατεφρόνησαν, ηὑρέθησαν δὲ ὑπὲρ θάνατον. 3. μετὰ δὲ τὴν ἀνάσασιν συνέφαγεν αὐτοῖς καὶ συνέπιεν ὡς σαρκικός, καίπερ πνευματικῶς ἡνωμένος τῷ πατρί.