Eadmer

 Eanbald

 Eanbald I

 Eanbald II

 Easter

 Easter Controversy

 Eastern Churches

 Easterwine

 Adam Easton

 St. Eata

 Ebbo

 Thomas Ebendorfer

 Matthias Eberhard

 Eberhard of Ratisbon

 Ebionites

 Ebner

 Ecclesiastes

 Ecclesiastical Art

 Ecclesiasticus

 Samuel Eccleston

 Thomas of Eccleston

 Jacques Echard

 Baltasar de Echave

 Echinus

 Abbey of Echternach

 Julius Echter von Mespelbrunn

 Johann Eck

 Anselm Eckart

 Eckebert

 Johann Georg von Eckhart

 Johann, Meister Eckhart

 Joseph Hilarius Eckhel

 Eclecticism

 Ecstasy

 Ecuador

 Edda

 Edelinck

 Edesius and Frumentius

 Edessa

 Henry Essex Edgeworth

 Edinburgh

 Editions of the Bible

 Congregation of Saint Edmund

 Ven. Edmund Arrowsmith

 Bl. Edmund Campion

 St. Edmund Rich

 St. Edmund the Martyr

 Education

 Catholic Educational Association

 Education of the Blind

 Education of the Deaf and Dumb

 Edward III

 St. Edward the Confessor

 St. Edward the Martyr

 St. Edwin

 Edwy

 Boetius Egan

 Michael Egan

 St. Egbert

 Egbert

 Egbert, Archbishop of Trier

 Egbert, Archbishop of York

 Egfrid

 Frederick W. von Egloffstein

 Lamoral, Count of Egmont, Prince of Gâvre

 Egoism

 St. Egwin

 Egypt

 Egyptian Church Ordinance

 Josef Karl Benedikt, Freiherr von Eichendorff

 Diocese of Eichstätt

 St. Eimhin

 Einhard

 Abbey of Einsiedeln

 Martin Eisengrein

 St. Eithene

 St. Eithne

 Ekkehard

 Ekkehard of Aura

 Elæa

 Elba

 Elcesaites

 George Elder

 William Henry Elder

 Eleazar

 Elect

 Election

 Pope St. Eleutherius

 St. Eleutherius

 Eleutheropolis

 The Elevation

 Fausto de Elhuyar y de Suvisa

 Elias

 Elias of Cortona

 Elias of Jerusalem

 Jean-Baptiste-Armand-Louis-Léonce Elie de Beaumont

 St. Eligius

 St. Elined

 Eliseus

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 Elizabeth

 Sisters of Saint Elizabeth

 Elizabeth Associations

 St. Elizabeth of Hungary

 St. Elizabeth of Portugal

 Bl. Elizabeth of Reute

 St. Elizabeth of Schönau

 Philip Michael Ellis

 Ellwangen Abbey

 Elohim

 St. Elphege

 Diocese of Elphin

 Elusa

 Council of Elvira

 Ancient Diocese of Ely

 St. Elzéar of Sabran

 Emanationism

 Ecclesiastical Emancipation

 Ember-days

 Embolism

 Ecclesiastical Embroidery

 St. Emerentiana

 Jacques-André Emery

 Emesa

 Emigrant Aid Societies

 Emmanuel

 Emmaus

 St. Emmeram

 Abbey of Saint Emmeram

 Anne Catherine Emmerich

 Empiricism

 Congress of Ems

 Hieronymus Emser

 Juan de la Encina

 Diego Ximenez de Enciso

 Martín Fernández de Enciso

 Encolpion

 Encratites

 Encyclical

 Encyclopedia

 Encyclopedists

 Stephan Ladislaus Endlicher

 Endowment

 Law of the Conservation of Energy

 Engaddi

 Ludwig Engel

 Abbey of Engelberg

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 Engelbert

 Cornelis Engelbrechtsen

 England

 England (Before the Reformation)

 England (Since the Reformation)

 English Literature

 The Anglo-Saxon Church

 John England

 Felix Englefield

 Sir Henry Charles Englefield

 English College in Rome

 English Confessors and Martyrs (1534-1729)

 Magnus Felix Ennodius

 Ulrich Ensingen

 Entablature

 Enthronization

 Sts. Eoghan

 Epact

 Eparchy

 Charles-Michel de l'Epée

 Diocese of Eperies

 Epistle to the Ephesians

 Ephesus

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 Robber Council of Ephesus

 Seven Sleepers of Ephesus

 Ephod

 St. Ephraem

 Ephraim of Antioch

 Epicureanism

 Epiklesis

 Epiphania

 Epiphanius Scholasticus

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 Epiphanius of Salamis

 Epiphany

 Epistemology

 Epistle

 Joseph Epping

 Desiderius Erasmus

 Erastus and Erastianism

 Veit Erbermann

 Alonso de Ercilla y Zúñiga

 St. Erconwald

 Sampson Erdeswicke

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 St. Erhard of Ratisbon

 Diocese of Erie

 John Scotus Eriugena

 Ermland

 Vicariate Apostolic of Ernakulam in India

 Ernan

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 Ernulf

 William Errington

 Error

 Charles Erskine

 Franz Ludwig von Erthal

 Friedrich Karl Joseph, Freiherr von Erthal

 Erwin of Steinbach

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 Nicolaus Van Esch

 Eschatology

 Ven. Marina de Escobar

 Antonio Escobar y Mendoza

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 Esdras

 Louis-Philippe Mariauchau d'Esglis

 Eskil

 Eskimo

 Pierre Bélain, Sieur d'Esnambuc

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 Alonso de Espinosa

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 Essence and Existence

 Essenes

 Willem Hessels van Est

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 Jean-Baptiste-Charles-Henri-Hector, Comte d'Estaing

 Esther

 Claude Estiennot de la Serre

 Eternity

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 Ethelbert (Archbishop of York)

 St. Etheldreda

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 Hugh and Leo Etherianus

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 Early Symbols of the Eucharist

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 Examination

 Examination of Conscience

 Apostolic Examiners

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 Exarch

 Ex Cathedra

 Right of Exclusion

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 Extension

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 Exul Hibernicus

 Exultet

 St. Exuperius

 Albrecht von Eyb

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 Jean Baptiste Van Eycken

 Ven. Pierre-Julien Eymard

 Nicolas Eymeric

 Thomas Eyre

 Charles Eyston

 Ezechias

 Ezechiel

 Eznik

 Ezzo

Examination

Examination, a process prescribed or assigned for testing qualification; an investigation, inquiry. Examinations are in use in parochial schools. Catholic academies, seminaries, and universities as tests of proficiency. Examinations or something equivalent must enter into all effectual instruction, for it is not sufficient that a book be placed in the hands of a pupil or that he be compelled to attend lectures, but it is necessary to see that he grasps the ideas conveyed. Such tests are widely in vogue in Catholic institutions, as they are in those not subject to the Church. Examinations, however, have other purposes, especially as tests of qualifications for offices or positions, and as investigations to arrive at the truth. It is particularly under these aspects that the question of examinations now presents itself.

Examination for Appointment to Parochial Benefices.—The Council of Trent, realizing that parishes should be ruled over by men of virtue and learning, decreed (Sess. XXIV, c. xviii, De ref.) that the cure of souls should be entrusted only to those who, in a competitive examination or concursus, have demonstrated their fitness. The purpose of this examination is not only to exclude unworthy candidates, but to secure the selection of the best. Clement XI and Benedict XIV determined the form of this examination (see Concursus; Synodal Examiners).

Examination for Promotion to Orders.—The Council of Trent (Sess. XXIII, c. vii, De ref.), repeating the legislation of previous councils, prescribes that a bishop promote no one to orders in the Church till priests and others prudent and learned, appointed by the bishop, pass upon the candidate's qualifications. This investigation is concerned with legitimate birth, baptism, confirmation, freedom from irregularity, age, title of ordination, morals, faith, and knowledge. In practice, however, the examination is confined to learning, as other requisites are investigated in advance and attested by proper documents, of the chancellor, pastor, rector of seminary, etc. The place, form, matter, number of examiners, and other details of the examination are left to the bishop. A prelate commissioned by another to ordain the latter's subject is free to submit the candidate to an examination or not, as he may deem proper, unless, for grave reasons, he suspect the unfitness of the candidate, notwithstanding a previous examination, or unless he be commissioned by the candidate's bishop to hold the examination. Members of religious orders are examined by their own superiors and likewise by the ordinary prelate, except the Jesuits and some others who by special privilege are exempt from examination by the ordinary prelate (see Apostolic Examiners).

Examination of Bishops-Elect.—In addition to the examination in the Roman Pontifical, Gregory XIV prescribed another for bishops-elect, while Clement VIII instituted a congregation of cardinals for this purpose. This examination, however, developed into little else than a ceremony, since bishops are not selected till assurance is given of their prudence, piety, and learning. The late reorganization of the Roman Curia puts this matter under the Consistorial Congregation. Cardinals who are to receive episcopal consecration are exempt from this examination.

Examination of Confessors.—The Council of Trent (Sess. XXIII, c. xv, De ref.) established the necessary requirements of episcopal approbation for all priests, both secular and regular, to hear confessions, advising an examination as a test of fitness, though bishops are free to approve, without such test, those priests who in their judgment are qualified for the work. Members of the regular clergy, without exception, may be obliged by the ordinary of the diocese to undergo this test, if they would hear the sacramental confessions of secular persons. Once approved, however, they are not to be subjected to another examination, unless some grave cause relating to confessions arise (see Apostolic Examiners).

Examination of Preachers.—The ordinary of a diocese may submit to an examination members of religious bodies who desire to preach in the diocese in churches other than those of their own order. Once, however, he has given his approbation, he may not insist on a second examination, though for just cause he may withdraw the permission given to preach. The bishop's successor in office may demand a reexamination.

Examination of Those Wishing to Contract Marriage—Before publishing the banns of marriage the pastor questions separately the contracting parties regarding their place of residence, to ascertain whether he has a right to unite them in matrimony. He inquires, likewise, whether they are acting with perfect freedom, or perhaps under duress, fear, or other motive which might invalidate the contract. He learns of any opposition on the part of parents to the proposed union, as well as of the possible existence of any matrimonial impediment. He must ascertain, moreover, whether the parties are sufficiently grounded in the rudiments of the Catholic religion and capable, consequently, of instructing their offspring. If the parties belong to different parishes, by whom is this investigation to be conducted? Local regulations and customs are to be observed, since there is neither positive universal legislation nor uniform practice in this matter.

Examination of Witnesses.—In ecclesiastical, as in civil, courts witnesses are examined under oath, administered by the auditor or judge, who should first call the witness's attention to the nature and binding effect of an oath and to his duty of telling the truth. The oath must be to the effect that the witness will tell the truth, the whole truth, and nothing but the truth. If thought advisable by the judge, the oath may also contain the promise of secrecy. A statement not sworn to does not constitute evidence. Witnesses are examined separately. In civil trials the interested parties have a right to be present when witnesses are deposing and may not be excluded except in rare cases approved by the judge. In criminal or other cases, where public rather than private interest is at stake, the practice is to exclude the plaintiff and defendant, as well as other witnesses. Here, also, in extreme cases an exception may be made. If, however, the defendant is not allowed to confront the witnesses cited by the plaintiff and vice versa, he is permitted to see the witnesses take the oath and may suggest interrogatories to be proposed.

Witnesses are to be asked or cited, but not necessarily in a formal manner, to appear in court and testify. He who offers his testimony unsolicited is suspected. The examination of witnesses is conducted by the judge. The interrogatories, which are general and special, should be clear and capable of a direct and definite answer. The general questions concern the name, residence, profession, age, and religion of the witness. His relations to plaintiff or defendant, his habits, prejudices, associations, motives, his physical defects, and, at times, his mental qualities, his means of knowledge, powers of discernment, and his memory may be relevant. The special queries are drawn from the crime or charge, and should be relevant or material to the fact at issue. The judge must ascertain how much of the deposition is of personal knowledge, or only hearsay evidence or rumor, or perhaps mere opinion or inference. Circumstances of place, persons, time, etc. may be pertinent. Leading or suggestive questions, which suggest the answer desired, are not permitted. The rules of competency of witnesses are reducible to two, a knowledge of the facts in the case and veracity. In weighing the evidence, however, the judge must consider not only the knowledge and credility of the witness, but also the quality of the deposition and its weight in comparison with that of other witnesses. While exception may be taken to a witness, if unsustained it does not disqualify him. The testimony is written down by the secretary or clerk and is read by him to the witness. Additions or corrections, if necessary, are made. The witness affixes his signature, or, if unable to write, he makes his mark, which must be attested by the clerk. If the witness refuses to subscribe, the fact and the reason thereof must be noted. Finally, both the judge and the clerk sign the document.

ANDREW B. MEEHAN