Eadmer

 Eanbald

 Eanbald I

 Eanbald II

 Easter

 Easter Controversy

 Eastern Churches

 Easterwine

 Adam Easton

 St. Eata

 Ebbo

 Thomas Ebendorfer

 Matthias Eberhard

 Eberhard of Ratisbon

 Ebionites

 Ebner

 Ecclesiastes

 Ecclesiastical Art

 Ecclesiasticus

 Samuel Eccleston

 Thomas of Eccleston

 Jacques Echard

 Baltasar de Echave

 Echinus

 Abbey of Echternach

 Julius Echter von Mespelbrunn

 Johann Eck

 Anselm Eckart

 Eckebert

 Johann Georg von Eckhart

 Johann, Meister Eckhart

 Joseph Hilarius Eckhel

 Eclecticism

 Ecstasy

 Ecuador

 Edda

 Edelinck

 Edesius and Frumentius

 Edessa

 Henry Essex Edgeworth

 Edinburgh

 Editions of the Bible

 Congregation of Saint Edmund

 Ven. Edmund Arrowsmith

 Bl. Edmund Campion

 St. Edmund Rich

 St. Edmund the Martyr

 Education

 Catholic Educational Association

 Education of the Blind

 Education of the Deaf and Dumb

 Edward III

 St. Edward the Confessor

 St. Edward the Martyr

 St. Edwin

 Edwy

 Boetius Egan

 Michael Egan

 St. Egbert

 Egbert

 Egbert, Archbishop of Trier

 Egbert, Archbishop of York

 Egfrid

 Frederick W. von Egloffstein

 Lamoral, Count of Egmont, Prince of Gâvre

 Egoism

 St. Egwin

 Egypt

 Egyptian Church Ordinance

 Josef Karl Benedikt, Freiherr von Eichendorff

 Diocese of Eichstätt

 St. Eimhin

 Einhard

 Abbey of Einsiedeln

 Martin Eisengrein

 St. Eithene

 St. Eithne

 Ekkehard

 Ekkehard of Aura

 Elæa

 Elba

 Elcesaites

 George Elder

 William Henry Elder

 Eleazar

 Elect

 Election

 Pope St. Eleutherius

 St. Eleutherius

 Eleutheropolis

 The Elevation

 Fausto de Elhuyar y de Suvisa

 Elias

 Elias of Cortona

 Elias of Jerusalem

 Jean-Baptiste-Armand-Louis-Léonce Elie de Beaumont

 St. Eligius

 St. Elined

 Eliseus

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 Elizabeth

 Sisters of Saint Elizabeth

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 St. Elizabeth of Schönau

 Philip Michael Ellis

 Ellwangen Abbey

 Elohim

 St. Elphege

 Diocese of Elphin

 Elusa

 Council of Elvira

 Ancient Diocese of Ely

 St. Elzéar of Sabran

 Emanationism

 Ecclesiastical Emancipation

 Ember-days

 Embolism

 Ecclesiastical Embroidery

 St. Emerentiana

 Jacques-André Emery

 Emesa

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 Emmanuel

 Emmaus

 St. Emmeram

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 Empiricism

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 Hieronymus Emser

 Juan de la Encina

 Diego Ximenez de Enciso

 Martín Fernández de Enciso

 Encolpion

 Encratites

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 Encyclopedia

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 Stephan Ladislaus Endlicher

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 Law of the Conservation of Energy

 Engaddi

 Ludwig Engel

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 Engelbert

 Cornelis Engelbrechtsen

 England

 England (Before the Reformation)

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 English Literature

 The Anglo-Saxon Church

 John England

 Felix Englefield

 Sir Henry Charles Englefield

 English College in Rome

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 Ulrich Ensingen

 Entablature

 Enthronization

 Sts. Eoghan

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 Epistle to the Ephesians

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 St. Ephraem

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 Epicureanism

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 Epiphany

 Epistemology

 Epistle

 Joseph Epping

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 Alonso de Ercilla y Zúñiga

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 Vicariate Apostolic of Ernakulam in India

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 William Errington

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 Charles Erskine

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 Nicolaus Van Esch

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 Louis-Philippe Mariauchau d'Esglis

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 Alonso de Espinosa

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 Essenes

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 Claude Estiennot de la Serre

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 St. Ethelbert (King of Kent)

 Ethelbert (Archbishop of York)

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 St. Ethelwold

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 Thomas Ewing

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 Exposition of the Blessed Sacrament

 Extension

 Extravagantes

 Extreme Unction

 Exul Hibernicus

 Exultet

 St. Exuperius

 Albrecht von Eyb

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 Jean Baptiste Van Eycken

 Ven. Pierre-Julien Eymard

 Nicolas Eymeric

 Thomas Eyre

 Charles Eyston

 Ezechias

 Ezechiel

 Eznik

 Ezzo

St. Edward the Confessor

Edward the Confessor, Saint, King of England, b. in 1003; d. January 5, 1066. He was the son of Ethelred II and Emma, daughter of Duke Richard of Normandy, being thus half-brother to King Edmund Ironside, Ethelred's son by his first wife, and to King Hardicanute, Emma's son by her second marriage with Canute. When hardly ten years old he was sent with his brother Alfred into Normandy to be brought up at the court of the duke his uncle, the Danes having gained the mastery in England. Thus he spent the best years of his life in exile, the crown having been settled by Canute, with Emma's consent, upon his own offspring by her. Early misfortune thus taught Edward the folly of ambition, and he grew up in innocence, delighting chiefly in assisting at Mass and the church offices, and in association with religious, whilst not disdaining the pleasures of the chase, or recreations suited to his station. Upon Canute's death in 1035 his illegitimate son, Harold, seized the throne, Hardicanute being then in Denmark, and Edward and his brother Alfred were persuaded to make an attempt to gain the crown, which resulted in the cruel death of Alfred who had fallen into Harold's hands, whilst Edward was obliged to return to Normandy. On Hardicanute's sudden death in 1042, Edward was called by acclamation to the throne at the age of about forty, being welcomed even by the Danish settlers owing to his gentle saintly character. His reign was one of almost unbroken peace, the threatened invasion of Canute's son, Sweyn of Norway, being averted by the opportune attack on him of Sweyn of Denmark; and the internal difficulties occasioned by the ambition of Earl Godwin and his sons being settled without bloodshed by Edward's own gentleness and prudence. He undertook no wars except to repel an inroad of the Welsh, and to assist Malcom III of Scotland against Macbeth, the usurper of his throne. Being devoid of personal ambition, Edward's one aim was the welfare of his people. He remitted the odious "Danegelt", which had needlessly continued to be levied; and though profuse in alms to the poor and for religious purposes, he made his own royal patrimony suffice without imposing taxes. Such was the contentment caused by "the good St. Edward's laws", that their enactment was repeatedly demanded by later generations, when they felt themselves oppressed.

Yielding to the entreaty of his nobles, he accepted as his consort the virtuous Editha, Earl Godwin's daughter. Having, however, made a vow of chastity, he first required her agreement to live with him only as a sister. As he could not leave his kingdom without injury to his people, the making of a pilgrimage to St. Peter's tomb, to which he had bound himself, was commuted by the pope into the rebuilding at Westminster of St. Peter's abbey, the dedication of which took place but a week before his death, and in which he was buried. St. Edward was the first King of England to touch for the "king's evil", many sufferers from which disease were cured by him. He was canonized by Alexander III in 1161. His feast is kept on the 13th of October, his incorrupt body having been solemnly translated on that day in 1163 by St. Thomas of Canterbury in the presence of King Henry II.

G. E. PHILLIPS