Eadmer

 Eanbald

 Eanbald I

 Eanbald II

 Easter

 Easter Controversy

 Eastern Churches

 Easterwine

 Adam Easton

 St. Eata

 Ebbo

 Thomas Ebendorfer

 Matthias Eberhard

 Eberhard of Ratisbon

 Ebionites

 Ebner

 Ecclesiastes

 Ecclesiastical Art

 Ecclesiasticus

 Samuel Eccleston

 Thomas of Eccleston

 Jacques Echard

 Baltasar de Echave

 Echinus

 Abbey of Echternach

 Julius Echter von Mespelbrunn

 Johann Eck

 Anselm Eckart

 Eckebert

 Johann Georg von Eckhart

 Johann, Meister Eckhart

 Joseph Hilarius Eckhel

 Eclecticism

 Ecstasy

 Ecuador

 Edda

 Edelinck

 Edesius and Frumentius

 Edessa

 Henry Essex Edgeworth

 Edinburgh

 Editions of the Bible

 Congregation of Saint Edmund

 Ven. Edmund Arrowsmith

 Bl. Edmund Campion

 St. Edmund Rich

 St. Edmund the Martyr

 Education

 Catholic Educational Association

 Education of the Blind

 Education of the Deaf and Dumb

 Edward III

 St. Edward the Confessor

 St. Edward the Martyr

 St. Edwin

 Edwy

 Boetius Egan

 Michael Egan

 St. Egbert

 Egbert

 Egbert, Archbishop of Trier

 Egbert, Archbishop of York

 Egfrid

 Frederick W. von Egloffstein

 Lamoral, Count of Egmont, Prince of Gâvre

 Egoism

 St. Egwin

 Egypt

 Egyptian Church Ordinance

 Josef Karl Benedikt, Freiherr von Eichendorff

 Diocese of Eichstätt

 St. Eimhin

 Einhard

 Abbey of Einsiedeln

 Martin Eisengrein

 St. Eithene

 St. Eithne

 Ekkehard

 Ekkehard of Aura

 Elæa

 Elba

 Elcesaites

 George Elder

 William Henry Elder

 Eleazar

 Elect

 Election

 Pope St. Eleutherius

 St. Eleutherius

 Eleutheropolis

 The Elevation

 Fausto de Elhuyar y de Suvisa

 Elias

 Elias of Cortona

 Elias of Jerusalem

 Jean-Baptiste-Armand-Louis-Léonce Elie de Beaumont

 St. Eligius

 St. Elined

 Eliseus

 Elishé

 Elizabeth

 Sisters of Saint Elizabeth

 Elizabeth Associations

 St. Elizabeth of Hungary

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 St. Elizabeth of Schönau

 Philip Michael Ellis

 Ellwangen Abbey

 Elohim

 St. Elphege

 Diocese of Elphin

 Elusa

 Council of Elvira

 Ancient Diocese of Ely

 St. Elzéar of Sabran

 Emanationism

 Ecclesiastical Emancipation

 Ember-days

 Embolism

 Ecclesiastical Embroidery

 St. Emerentiana

 Jacques-André Emery

 Emesa

 Emigrant Aid Societies

 Emmanuel

 Emmaus

 St. Emmeram

 Abbey of Saint Emmeram

 Anne Catherine Emmerich

 Empiricism

 Congress of Ems

 Hieronymus Emser

 Juan de la Encina

 Diego Ximenez de Enciso

 Martín Fernández de Enciso

 Encolpion

 Encratites

 Encyclical

 Encyclopedia

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 Law of the Conservation of Energy

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 Ludwig Engel

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 Engelbert

 Cornelis Engelbrechtsen

 England

 England (Before the Reformation)

 England (Since the Reformation)

 English Literature

 The Anglo-Saxon Church

 John England

 Felix Englefield

 Sir Henry Charles Englefield

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 Ulrich Ensingen

 Entablature

 Enthronization

 Sts. Eoghan

 Epact

 Eparchy

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 Ephesus

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 Ephod

 St. Ephraem

 Ephraim of Antioch

 Epicureanism

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 Epistle

 Joseph Epping

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 Esau

 Nicolaus Van Esch

 Eschatology

 Ven. Marina de Escobar

 Antonio Escobar y Mendoza

 Escorial

 Esdras

 Louis-Philippe Mariauchau d'Esglis

 Eskil

 Eskimo

 Pierre Bélain, Sieur d'Esnambuc

 Antonio Espejo

 Zeger Bernhard Van Espen

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 Alonso de Espinosa

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 Essence and Existence

 Essenes

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 Jean-Baptiste-Charles-Henri-Hector, Comte d'Estaing

 Esther

 Claude Estiennot de la Serre

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 St. Etheldreda

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 Ethics

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 Eutychius, Melchite Patriarch of Alexandria

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 Thomas Ewing

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 Extension

 Extravagantes

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 Exul Hibernicus

 Exultet

 St. Exuperius

 Albrecht von Eyb

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 Jean Baptiste Van Eycken

 Ven. Pierre-Julien Eymard

 Nicolas Eymeric

 Thomas Eyre

 Charles Eyston

 Ezechias

 Ezechiel

 Eznik

 Ezzo

Escorial

Escorial, The, a remarkable building in Spain situated on the southeastern slope of the Sierra Guadarrama about twenty-seven miles northwest of Madrid. Its proper title is El real Monasterio de San Lorenzo del Escorial, Escorial being the name of a small town in the vicinity. The structure comprises a monastery, church, pantheon or royal mausoleum, a palace intended as summer and autumn residence of the court, college, library, art-galleries, etc., and is called by Spaniards the eighth wonder of the world. It was begun in 1563, at the order of Philip II, by the architect Juan Bautista de Toledo, assisted by Lucas de Escalante and Pedro de Tolosa, and was intended to commemorate the Spanish victory over the French at the battle of St-Quentin in 1557. Probably another reason was that Philip II was obliged by the will of Charles V to erect a royal mausoleum.

Bautista's plan was ambitious and eccentric; he was influenced by Renaissance ideals and used the Doric style in its severest forms. He died in 1567 and was succeeded by Juan de Herrera and Juan de Minjores. The plan of the building is somewhat in the shape of a gridiron, and is thought thus to commemorate the fate of its patron saint, St. Laurence, upon whose feast day, August 10, the battle of St-Quentin was fought. The church was consecrated in 1586, and the pantheon was completed in 1654. Charles III built some additions and the building generally was restored under Ferdinand VII. The Escorial has twice been devastated by fire, and in 1807 it was looted by the French troops. It is built of a light-colored stone resembling granite, for the most part highly polished. The general plan is a parallelogram with a perimeter of 3000 feet; its area is about 500,000 square feet. There are four facades, the finest external aspect being on the southern side. The western or principal front is 744 feet long and 72 feet high, while the towers at each end rise about 200 feet. The main entrance is in the center of this facade. Monegro's figure of Saint Laurence stands above the door. The vestibule is about eighty feet wide and leads into the Court of the Kings. To the right are the library, refectory, and convent; the college is on the left. The church is the finest of the several buildings contained within the walls of the Escorial. Its tall towers on either side, the immense dome, with its superimposed massive lantern and cross, and the portals of the vestibule, at once attract attention. The church is of stone throughout, huge in plan, and severe in its Doric simplicity. Pompeo Leoni designed and cast the metal statues that ornament the splendid screen. A hall behind the ante-choir is known as the library. On the south side of the church is the Court of the Evangelists, a square of 166 feet with two-storied cloisters in the Grecian style. Adjoining it is the monastery of Saint Laurence. Both the monastery and the church were served by Hieronymite monks until 1835; in 18August 85inians took charge. The Augustinian monks also conduct the college, the building of which formed an important part of the great structure. On February 10, 1909, it was slightly damaged by fire. The small room which Philip II occupied during the latter part of his life and in which he died adjoins the choir of the church. Through an opening in the wall he could see the celebration of the Mass when ill. The corridor of the Hall of the Caryatides is supposed to represent the handle of the gridiron.

The Escorial is a treasure-house of art and learning. The civilized world was searched to stock the library with great books and fine manuscripts. Greece, Arabia, and Palestine contributed, and the collection was at one time the finest in Europe, the Arabic documents being among the most remarkable of the manuscripts. From the Inquisition the library received about one hundred and forty works. It contains 7000 engravings and 35,006 volumes, including 4627 manuscripts; among the last named are 1886 Arabic, 582 Greek, and 73 Hebrew manuscripts, besides 2086 in Latin and other languages (cf. Casiri, Bibliotheca arab.—hisp. Escur., Madrid, 1760-1770, 2 vols.). Among its manuscript treasures are a copy of the Gospels illuminated in gold on vellum, and the Apocalypse of Saint John richly illustrated. It also contains a large collection of church music, included in which are compositions of the monks, del Valle, Torrijos, and Corduba, besides many of the musical works of Antonio Soler. The most important tapestries of the Escorial are in the palace; many of them were designed by Goya and Maella. The weaving was done chiefly in Madrid, but those designed by Teniers were made in Holland. Since 1837 the finest pictures of the large collection of paintings have been placed in the museum at Madrid. Among the famous artists whose works were or still are in the Escorial are: Carducci, Giordano, Goya, Holbein, Pantoja, Reni, Ribera, Teniers, Tibaldo, Tintoretto, Titian, Velazquez, Zuccaro, Zurbaran.

THOMAS H. POOLE