Treatises of St. Athanasius

  Annotations on Theological Subjects in the foregoing Treatises, alphabetically arranged.

 Adam

 Alexander's Encyclical

 Angels

 Apostle

 The Arians

 Arian Tenets and Reasonings

 Asterius

 Athanasius

 The Vicarious Atonement

 Chameleons

 Cursus Publicus

 Definitions

 Deification

 Economical Language

 Ecumenical

 Eusebius

 The Father Almighty

 The Flesh

 Use of Force in Religion

 Freedom of Our Moral Nature

 Grace of God

 The Divine Hand

 Heresies

 Heretics

 Hieracas

 Hypocrisy, Hypocrites

 Idolatry of Arianism

 Ignorance Assumed Economically by Our Lord

 Image

 Imperial Titles and Honours

 The Incarnation

 The Divine Indwelling

 Marcellus

 The Blessed Mary

 Mediation

 Meletius

 Two Natures of Emmanuel

 The Nicene Tests of Orthodoxy

 Omnipresence of God

 Paul of Samosata

 Personal Acts and Offices of Our Lord

 Philosophy

 Priesthood of Christ

 Private Judgment on Scripture  (Vid. art. Rule of Faith .)

 The Rule of Faith

 Sabellius

 Sanctification

 Scripture Canon

 Authority of Scripture

 Scripture Passages

 Semi-Arians

 Son of God

 Spirit of God

 Theognostus

 Tradition

 The Holy Trinity in Unity

 Two Wills in Christ

 Wisdom

 The Word of God

 The [ Agenneton ], or Ingenerate

 The [ Aeigennes ]

 [ Aion ]

 [ Akratos ]

 [ Aletheia ]

 [ Alogia,Alogos ]

 [ Anthropos ]

 [ Antidosis ton idiomaton ]

 [ Apaugasma ]

 [ Aporrhoe ]

 [ Areiomanitai ]

 The [ Atreptos ]

 [ Boule, kata boulesin ]

 [ Gennema ]

 The [ Geneton,Genneton ]

 [ Demiourgos ]

 [ Diabolikos ]

 [ Eidos ]

 [ Ensarkos parousia ]

 The [ Exoukontion ]

 [ Epinoia ]

 [ Epispeiras ]

 [ Eusebeia ]

 [ Theandrike energeia ]

 [ Theomachos, Christomachos ]

 [ Theotes ] (vid. Trinity )

 [ Theotokos ]

 [ Katapetasma ]

 [ Kurios, Kurios ]

 [ Logos,  endiathetos kai prophorikos ]

 [ Mia physis ]  ( of our Lord's Godhead and of His Manhood ).

 [ Monarchia ]

 [ Monogenes ]

 The [ Homoion ]

 [ Homoousios ]

 [ Onomata ]

 [ Organon ]

 [ Orthos ]

 [ Ousia, on ]

 [ Peribole ]

 [ Pege ]

 [ Probole ]

 [ Prototokos ]  Primogenitus, First-born

 [ Rheustos ]

 [Sunkatabasis]

 [ Sumbebekos ]

 The [ Teleion ]

 [ Trias ]  

 [ Huiopator ]

 [ Christomachos ]

  Catholicism and Religious Thought Fairbairn

  Development of Religious Error

  Catholicism and Reason Barry

  Reason and Religion Fairbairn

  Further remarks

  On the Inspiration of Scripture

  Preface to Froude's Remains

  Hymni Ecclesiae

   Library of Fathers Preface, St. Cyril

  Library of Fathers Preface, St. Cyprian

  Library of Fathers Preface, St. Chrysostom

  Catena Aurea

  Memoir  of  Henry W. Wilberforce

 Notes of a Visit to the Russian Church  by the Late William Palmer, M.A.  Selected and Arranged by Cardinal Newman

[Sunkatabasis]

 "CONDESCENSION" of the Son. Vid. the author's "Tracts, Theological, etc.," to which, on a subject too large for a Note, the reader is referred.

 By this term Athanasius expresses that (so to say) stooping from the height of His Infinite Majesty, which is involved in the act of the Almighty's surrounding Himself with a created universe. This may of course be sometimes spoken of as the act of the Eternal Father, but is commonly and more naturally ascribed to the Only-begotten Son. Creation was the beginning of this condescension; but creation was but an inchoate act if without conservation accompanying it. The universe would have come into being one moment only to have come to nought the next, from its intrinsic impotence, and moreover from the unendurableness on the part of the finite of contact with the Infinite, had not the Creator come to it also as a conservator.

 "The Word," says Athanasius, "when in the beginning He framed the creatures, condescended to them, that it might be possible for them to come into being. For they could not have endured His absolute, unmitigated nature, and His splendour from the Father, unless, condescending with the Father's love for man, He had supported them, and brought them into subsistence." Orat. ii. 64. vid. art. [ akratos ].

 This conservation lay in a gift over and above nature, a gift of grace, a presence of God throughout the vast universe, as a principle of life and strength; and that Presence is in truth the indwelling in it of the Divine Word and Son, who thereby took His place permanently as if in the rank of creatures, and as their First-born and Head, thereby drawing up the whole circle of creatures into a divine adoption, whereby they are mere works no longer, but Sons of God. He has thus, as it were, stamped His Image, His Sonship, upon all things according to their several measures, and became the archetype of creation and its life and goodness.

 As then He is in His nature the Only Son of God, so is He by office Firstborn of all things and Eldest Son in the world of creatures. Vid. [ Prototokos ].