Treatises of St. Athanasius

  Annotations on Theological Subjects in the foregoing Treatises, alphabetically arranged.

 Adam

 Alexander's Encyclical

 Angels

 Apostle

 The Arians

 Arian Tenets and Reasonings

 Asterius

 Athanasius

 The Vicarious Atonement

 Chameleons

 Cursus Publicus

 Definitions

 Deification

 Economical Language

 Ecumenical

 Eusebius

 The Father Almighty

 The Flesh

 Use of Force in Religion

 Freedom of Our Moral Nature

 Grace of God

 The Divine Hand

 Heresies

 Heretics

 Hieracas

 Hypocrisy, Hypocrites

 Idolatry of Arianism

 Ignorance Assumed Economically by Our Lord

 Image

 Imperial Titles and Honours

 The Incarnation

 The Divine Indwelling

 Marcellus

 The Blessed Mary

 Mediation

 Meletius

 Two Natures of Emmanuel

 The Nicene Tests of Orthodoxy

 Omnipresence of God

 Paul of Samosata

 Personal Acts and Offices of Our Lord

 Philosophy

 Priesthood of Christ

 Private Judgment on Scripture  (Vid. art. Rule of Faith .)

 The Rule of Faith

 Sabellius

 Sanctification

 Scripture Canon

 Authority of Scripture

 Scripture Passages

 Semi-Arians

 Son of God

 Spirit of God

 Theognostus

 Tradition

 The Holy Trinity in Unity

 Two Wills in Christ

 Wisdom

 The Word of God

 The [ Agenneton ], or Ingenerate

 The [ Aeigennes ]

 [ Aion ]

 [ Akratos ]

 [ Aletheia ]

 [ Alogia,Alogos ]

 [ Anthropos ]

 [ Antidosis ton idiomaton ]

 [ Apaugasma ]

 [ Aporrhoe ]

 [ Areiomanitai ]

 The [ Atreptos ]

 [ Boule, kata boulesin ]

 [ Gennema ]

 The [ Geneton,Genneton ]

 [ Demiourgos ]

 [ Diabolikos ]

 [ Eidos ]

 [ Ensarkos parousia ]

 The [ Exoukontion ]

 [ Epinoia ]

 [ Epispeiras ]

 [ Eusebeia ]

 [ Theandrike energeia ]

 [ Theomachos, Christomachos ]

 [ Theotes ] (vid. Trinity )

 [ Theotokos ]

 [ Katapetasma ]

 [ Kurios, Kurios ]

 [ Logos,  endiathetos kai prophorikos ]

 [ Mia physis ]  ( of our Lord's Godhead and of His Manhood ).

 [ Monarchia ]

 [ Monogenes ]

 The [ Homoion ]

 [ Homoousios ]

 [ Onomata ]

 [ Organon ]

 [ Orthos ]

 [ Ousia, on ]

 [ Peribole ]

 [ Pege ]

 [ Probole ]

 [ Prototokos ]  Primogenitus, First-born

 [ Rheustos ]

 [Sunkatabasis]

 [ Sumbebekos ]

 The [ Teleion ]

 [ Trias ]  

 [ Huiopator ]

 [ Christomachos ]

  Catholicism and Religious Thought Fairbairn

  Development of Religious Error

  Catholicism and Reason Barry

  Reason and Religion Fairbairn

  Further remarks

  On the Inspiration of Scripture

  Preface to Froude's Remains

  Hymni Ecclesiae

   Library of Fathers Preface, St. Cyril

  Library of Fathers Preface, St. Cyprian

  Library of Fathers Preface, St. Chrysostom

  Catena Aurea

  Memoir  of  Henry W. Wilberforce

 Notes of a Visit to the Russian Church  by the Late William Palmer, M.A.  Selected and Arranged by Cardinal Newman

Meletius

 MELETIUS was Bishop of Lycopolis in the Thebais, in the first years of the fourth century. He was convicted of sacrificing to idols in the persecution, and deposed by a Council under Peter, Bishop of Alexandria and (subsequently) a martyr. Meletius separated from the communion of the Church and commenced a schism; at the time of the Nicene Council it included as many as twenty-eight or thirty Bishops; in the time of Theodoret, a century and a quarter later, it included a number of monks. Though not heterodox, they supported the Arians on their first appearance, in their contest with the Catholics. The Council of Nicæa, instead of deposing their Bishops, allowed them on their return a titular rank in their sees, but forbade them to exercise their functions.

 The Meletian schismatics of Egypt formed an alliance with the Arians from the first. Athan. imputes the alliance to ambition and avarice in the Meletians, and to zeal for their heresy in the Arians. Ep. Æg. 22, vid. also Hist. Arian. 78. In like manner after Sardica the Semi-Arians attempted a coalition with the Donatists of Africa. Aug. contr. Cresc. iii. 34 (n. 38).

 Epiphanius gives us another account of the circumstances under which Meletius's schism originated.

 There was another Meletius, Bishop of Antioch, in the latter part of the same century. He at one time belonged to the Semi-Arian party, but joined the orthodox, and was the first president of the second Ecumenical Council.