2. Philosophers also profess that they pursue this virtue; but in their case the patience is as false as their wisdom also is. For whence can he be either wise or patient, who has neither known the wisdom nor the patience of God? since He Himself warns us, and says of those who seem to themselves to be wise in this world, “I will destroy the wisdom of the wise, and I will reprove the understanding of the prudent.”3 Isa. xxix. 14. Moreover, the blessed Apostle Paul, filled with the Holy Spirit, and sent forth for the calling and training of the heathen, bears witness and instructs us, saying, “See that no man despoil you through philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ, because in Him dwelleth all the fulness of divinity.”4 Col. ii. 8, 10. And in another place he says: “Let no man deceive himself; if any man among you thinketh himself to be wise, let him become a fool to this world, that he may become wise. For the wisdom of this world is foolishness with God. For it is written, I will rebuke the wise in their own craftiness.” And again: “The Lord knoweth the thoughts of the wise, that they are foolish.”5 1 Cor. iii. 18–20. Wherefore if the wisdom among them be not true, the patience also cannot be true. For if he is wise6 The Oxford edition (Treatise ix.), and many others read “patient.” who is lowly and meek—but we do not see that philosophers are either lowly or meek, but greatly pleasing themselves, and, for the very reason that they please themselves, displeasing God—it is evident that the patience is not real among them where there is the insolent audacity of an affected liberty, and the immodest boastfulness of an exposed and half-naked bosom.
II. Hanc se sectari philosophi quoque profitentur. Sed tam illic patientia falsa est, quam et falsa sapientia est. Unde enim vel sapiens esse vel patiens possit qui nec sapientiam nec patientiam Dei novit ? quando ipse de his qui sibi sapere in mundo videntur moneat et dicat: Perdam sapientiam sapientium, et prudentiam prudentium reprobabo (Isa. XXIX, 14). Item beatus apostolus Paulus, plenus Spiritu sancto et vocandis formandisque Gentibus missus, contestetur et instruat dicens: Videte ne quis vos depraedetur per philosophiam et inanem fallaciam, secundum 0623Btraditionem hominum, secundum elementa mundi, et non secundum Christum, quia in ipso habitat omnis plenitudo divinitatis (Coloss. II, 8). Et alio loco: Nemo se, inquit, decipiat. Si quis se putat sapientem esse in vobis, mundo huic stultus fiat, ut fiat sapiens. Sapientia enim mundi hujus stultitia est apud Deum. Scriptum est enim: Reprehendamsapientes in astutia ipsorum. Et iterum: Cognovit Dominuscogitationes sapientium, quia sunt stultae (I Cor. III, 18-20). Quare, si sapientia illic vera non est, esse non potest et vera patientia. Nam si sapiens ille est qui est humilis et mitis, philosophos autem nec humiles videmus esse nec mites, sed sibi multum placentes, et hoc ipso quod sibi placeant Deo displicentes, apparet illic veram non esse patientiam ubi sit insolens affectatae 0623C libertatis audacia et exerti ac seminudi pectoris inverecunda jactantia.