On the Workmanship of God, or the Formation of Man

 Chap. I.—The Introduction, and Exhortation to Demetrianus.

 Chap. II.—Of the Production of the Beasts and of Man.

 Chap. III.—Of the Condition of the Beasts and Man.

 Chap. IV.—Of the Weakness of Man.

 Chap. V.—Of the Figures and Limbs of Animals.

 Chap. VI.—Of the Error of Epicurus, and of the Limbs and Their Use.

 Chap. VII.—Of All the Parts of the Body.

 Chap. VIII.—Of the Parts of Man: the Eyes and Ears.

 Chap. IX.—Of the Senses and Their Power.

 Chap. X.—Of the Outer Limbs of Man, and Their Use.

 Chap. XI.—Of the Intestines in Man, and Their Use.

 Chap. XII.—De Utero, Et Conceptione Atque Sexibus.

 Chap. XIII.—Of the Lower Members.

 Chap. XIV.—Of the Unknown Purpose of Some of the Intestines.

 Chap. XV.—Of the Voice.

 Chap. XVI.—Of the Mind and Its Seat.

 Chap. XVII.—Of the Soul, and the Opinion of Philosophers Concerning It.

 Chap. XVIII.—Of the Soul and the Mind, and Their Affections.

 Chap. XIX.—Of the Soul, and It Given by God.

 Chap. XX.—Of Himself and the Truth.

Chap. XIII.—Of the Lower Members.

Poteram nunc ego ipsorum quoque genitalium membrorum mirificam rationem tibi exponere, nisi me pudor ab hujusmodi sermone revocaret: itaque a nobis indumento verecundiæ, quæ sunt pudenda velentur. Quod ad hanc rem attinet, queri satis est, homines impios ac profanos summum nefas admittere, qui divinum et admirabile Dei opus, ad propagandam successionem inexcogitabili ratione provisum et effectum, vel ad turpissimos quæ stus, vel ad obscœnæ libidinis pudenda opera convertunt, ut jam nihil aliud ex re sanctissima petant, quam inanem et sterilem voluptatem.  

How is it with respect to the other parts of the body? Are they without order and beauty? The flesh rounded off into the nates, how adapted to the office of sitting! and this also more firm than in the other limbs, lest by the pressure of the bulk of the body it should give way to the bones. Also the length of the thighs drawn out, and strengthened by broader muscles, in order that it might more easily sustain the weight of the body; and as this is gradually contracted, it is bounded104    Genua determinant.   by the knees, the comely joints105    Nodi.   of which supply a bend which is most adapted for walking and sitting. Also the legs not drawn out in an equal manner, lest an unbecoming figure should deform the feet; but they are at once strengthened and adorned by well-turned106    Teretes.   calves gently standing out and gradually diminishing.  

But in the soles of the feet there is the same plan as in the hands, but yet very different: for since these are, as it were, the foundations of the whole body,107    Corporis. Other editions have “operis,” i.e., of the whole work.   the admirable Artificer has not made them of a round appearance, lest man should be unable to stand, or should need other feet for standing, as is the case with quadrupeds; but He has formed them of a longer and more extended shape, that they might make the body firm by their flatness,108    Planitie, hence “planta.”   from which circumstance their name was given to them. The toes are of the same number with the fingers, for the sake of appearance rather than utility; and on this account they are both joined together, and short, and put together by gradations; and that which is the greatest of these, since it was not befitting that it should be separated from the others, as in the hand, has been so arranged in order, that it appears to differ from the others in magnitude and the small space which intervenes. This beautiful union109    Germanitas, “a brotherhood, or close connection.”   of them strengthens the pressure of the feet with no slight aid; for we cannot be excited to running, unless, our toes being pressed against the ground, and resting upon the soil, we take an impetus and a spring. I appear to have explained all things of which the plan is capable of being understood. I now come to those things which are either doubtful or obscure.  

CAPUT XIII. De Membris inferioribus.

Poteram nunc ego ipsorum quoque genitalium 0058B membrorum mirificam rationem tibi exponere, nisi me pudor ab hujusmodi sermone revocaret: itaque a nobis indumento verecundiae, quae sunt pudenda velentur. Quod ad hanc rem attinet, queri satis est homines impios, ac profanos, summum nefas admittere, qui divinum et admirabile Dei opus, ad propagandam successionem inexcogitabili ratione provisum et effectum, vel ad turpissimos quaestus, vel ad obscoenae libidinis pudenda opera convertunt; ut jam nihil aliud ex re sanctissima petant, quam inanem et sterilem voluptatem. Quid reliquae corporis partes, num carent ratione, ac pulchitudine? Conglobata in nates caro, quam sedendi officio apta! et eadem firmior, quam in caeteris membris, ne premente corporis 0058C mole ossibus cederet. Item foeminum deducta, et latioribus 0059A toris valida longitudo, quo facilius onus corporis sustineret: quam paulatim deficientem in angustum genua determinant, quorum decentes nodi flexuram pedibus, ad gradiendum sedendumque aptissimam, praebent. Item crura non aequali modo ducta, ne indecens habitudo deformaret pedes, sed teretibus suris clementer extantibus, sensimque tenuatis, et firmata sunt et ornata.

In plantis vero eadem quidem, sed tamen longe dispar, quam in manibus ratio est: quae quoniam totius corporis quasi fundamenta sunt, mirificus eas artifex non rotunda specie, ne homo stare non posset, aut aliis ad standum pedibus indigeret, sicut quadrupedes, sed porrectiores, longioresque formavit, ut stabile corpus efficerent planitie sua; unde 0059B illis inditum nomen est. Digiti aeque totidem, quot in manibus, speciem magis, quam usum majorem praeferentes, ideoque et juncti, et breves, et gradatim compositi: quorum qui est maximus, quoniam illum sicut in manu discerni a caeteris opus non erat, ita in ordinem redactus est, ut tamen ab aliis magnitudine, 0060A ac modico intervallo distare videatur. Haec eorum speciosa germanitas, non levi adjumanto nisum pedum firmat; concitari enim ad cursum non possumus nisi, digitis in humum pressis soloque nitentibus, impetum saltumque capiamus. Explicasse videor omnia, quorum ratio intelligi potest. Nunc ad ea venio, quae vel dubia vel obscura sunt.