On Baptism.

 Chapter I.—Introduction. Origin of the Treatise.

 Chapter II.—The Very Simplicity of God’s Means of Working, a Stumbling-Block to the Carnal Mind.

 Chapter III.—Water Chosen as a Vehicle of Divine Operation and Wherefore. Its Prominence First of All in Creation.

 Chapter IV.—The Primeval Hovering of the Spirit of God Over the Waters Typical of Baptism. The Universal Element of Water Thus Made a Channel of Sanct

 “Well, but the nations, who are strangers to all understanding of spiritual powers, ascribe to their idols the imbuing of waters with the self-same ef

 Chapter VI.—The Angel the Forerunner of the Holy Spirit. Meaning Contained in the Baptismal Formula.

 Chapter VII.—Of the Unction.

 Chapter VIII.—Of the Imposition of Hands. Types of the Deluge and the Dove.

 Chapter IX.—Types of the Red Sea, and the Water from the Rock.

 Chapter X.—Of John’s Baptism.

 Chapter XI.—Answer to the Objection that “The Lord Did Not Baptize.”

 Chapter XII.—Of the Necessity of Baptism to Salvation.

 Chapter XIII.—Another Objection: Abraham Pleased God Without Being Baptized. Answer Thereto. Old Things Must Give Place to New, and Baptism is Now a L

 Chapter XIV.—Of Paul’s Assertion, that He Had Not Been Sent to Baptize.

 Chapter XV.—Unity of Baptism. Remarks on Heretical And Jewish Baptism.

 Chapter XVI.—Of the Second Baptism—With Blood.

 Chapter XVII.—Of the Power of Conferring Baptism.

 Chapter XVIII.—Of the Persons to Whom, and the Time When, Baptism is to Be Administered.

 Chapter XIX.—Of the Times Most Suitable for Baptism.

 Chapter XX.—Of Preparation For, and Conduct After, the Reception of Baptism.

Chapter XVI.—Of the Second Baptism—With Blood.

We have indeed, likewise, a second font,158    Lavacrum. [See Aquinas, Quæst. lxvi. 11.] (itself withal one with the former,) of blood, to wit; concerning which the Lord said, “I have to be baptized with a baptism,”159    Luke xii. 50, not given in full. when He had been baptized already. For He had come “by means of water and blood,”160    1 John v. 6. just as John has written; that He might be baptized by the water, glorified by the blood; to make us, in like manner, called by water, chosen161    Matt. xx. 16; Rev. xvii. 14. by blood. These two baptisms He sent out from the wound in His pierced side,162    John xix. 34. See c. ix. ad fin. in order that they who believed in His blood might be bathed with the water; they who had been bathed in the water might likewise drink the blood.163    See John vi. 53, etc. This is the baptism which both stands in lieu of the fontal bathing164    Lavacrum. [The three baptisms: fluminis, flaminis,sanguinis.] when that has not been received, and restores it when lost.

CAPUT 16. Est quidem nobis etiam secundum lavacrum, unum et ipsum, sanguinis scilicet, de quo dominos Habeo, inquit, baptismo tingui, cum iam tinctus fuisset. venerat enim per aquam et sanguinem, sicut Ioannes scripsit, ut aqua tingueretur sanguine glorificaretur. proinde nos faceret aqua vocatos sanguine electos hos duos baptismos de vulnere percussi lateris emisit, quia qui in sanguinem eius crederent aqua lavarentur, qui aqua lavissent et sanguine oporterent. hic est baptismus qui lavacrum et non acceptum repraesentat et perditum reddit.