Chapter XIII.—Another Objection: Abraham Pleased God Without Being Baptized. Answer Thereto. Old Things Must Give Place to New, and Baptism is Now a Law.

Here, then, those miscreants137    i.e. probably the Cainites. See c. ii. provoke questions. And so they say, “Baptism is not necessary for them to whom faith is sufficient; for withal, Abraham pleased God by a sacrament of no water, but of faith.” But in all cases it is the later things which have a conclusive force, and the subsequent which prevail over the antecedent. Grant that, in days gone by, there was salvation by means of bare faith, before the passion and resurrection of the Lord. But now that faith has been enlarged, and is become a faith which believes in His nativity, passion, and resurrection, there has been an amplification added to the sacrament,138    i.e. the sacrament, or obligation of faith. See beginning of chapter. viz., the sealing act of baptism; the clothing, in some sense, of the faith which before was bare, and which cannot exist now without its proper law. For the law of baptizing has been imposed, and the formula prescribed: “Go,” He saith, “teach the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit.”139    Matt. xxviii. 19: “all” omitted. The comparison with this law of that definition, “Unless a man have been reborn of water and Spirit, he shall not enter into the kingdom of the heavens,”140    John ii. 5: “shall not” for “cannot;” “kingdom of the heavens”—an expression only occurring in Matthew—for “kingdom of God.” has tied faith to the necessity of baptism.  Accordingly, all thereafter141    i.e. from the time when the Lord gave the “law.”who became believers used to be baptized. Then it was, too,142    i.e. not till after the “law” had been made. that Paul, when he believed, was baptized; and this is the meaning of the precept which the Lord had given him when smitten with the plague of loss of sight, saying, “Arise, and enter Damascus; there shall be demonstrated to thee what thou oughtest to do,” to wit—be baptized, which was the only thing lacking to him. That point excepted, he had sufficiently learnt and believed “the Nazarene” to be “the Lord, the Son of God.”143    See Acts ix. 1–31.

CAPUT 13. Hinc ergo scelestissimi illi provocantes quaestiones, Adeo, dicunt, baptismus non est necessarius quibus fides satis est: nam et Abraham nullius aquae nisi fidei Sacramento deo placuisse. sed in omnibus posteriora concludunt et sequentia antecedentibus praevalent. fuerit salus retro per fidem nudam ante domini passionem et resurrectionem: at ubi fides aucta est, credentibus in nativitatem passionem resurrectionemque eius addita est ampliato sacramento obsignatio baptismi, vestimentum quodammodo fidei quae retro erat nuda, nec potest iam sine sua [salvare] lege. lex enim tinguendi imposita est, et forma praescripta: Ite, inquit, docete nationes tinguentes eas in nomine patris et filii et spiritus sancti. huic legi collata definitio illa, Nisi quis renatus fuerit ex aqua et spiritu sancto non introibit in regno caelorum, obstrinxit fidem ad baptismi necessitatem. itaque omnes exinde credentes tinguebantur. tunc et Paulus ubi credidit tunc tinctus est: et hoc est quod ei dominus in illa plaga orbationis praeceperat; Exsurge, dicens, et introi in Damascum: illic tibi demonstrabitur quid debeas agere, scilicet tingui, quod solum ei deerat. alioquin satin didicerat atque crediderat Nazarenum esse dominum dei filium.