Chapter XIX.—Concerning Military Service.

In that last section, decision may seem to have been given likewise concerning military service, which is between dignity and power.152    Elucidation II. But now inquiry is made about this point, whether a believer may turn himself unto military service, and whether the military may be admitted unto the faith, even the rank and file, or each inferior grade, to whom there is no necessity for taking part in sacrifices or capital punishments. There is no agreement between the divine and the human sacrament,153    “Sacramentum” in Latin is, among other meanings, “a military oath.” the standard of Christ and the standard of the devil, the camp of light and the camp of darkness. One soul cannot be due to two masters—God and Cæsar. And yet Moses carried a rod,154    “Virgam.” The vine switch, or rod, in the Roman army was a mark of the centurion’s (i.e., captain’s) rank. and Aaron wore a buckle,155    To fasten the ephod; hence the buckle worn by soldiers here referred to would probably be the belt buckle. Buckles were sometimes given as military rewards (White and Riddle). and John (Baptist) is girt with leather156    As soldiers with belts. and Joshua the son of Nun leads a line of march; and the People warred: if it pleases you to sport with the subject. But how will a Christian man war, nay, how will he serve even in peace, without a sword, which the Lord has taken away?157    Matt. xxvi. 52; 2 Cor. x. 4; John xviii. 36. For albeit soldiers had come unto John, and had received the formula of their rule;158    See Luke iii. 12, 13. albeit, likewise, a centurion had believed;159    Matt. viii. 5, etc.; Luke vii. 1, etc.still the Lord afterward, in disarming Peter, unbe**d every soldier.  No dress is lawful among us, if assigned to any unlawful action.

CAPUT XIX.

Posset in isto capitulo etiam de militia definitum videri, quae inter dignitatem et potestatem est. At nunc de isto quaeritur, an fidelis ad militiam converti possit, et an militia ad fidem admitti etiam caligata, vel inferior 0690B quaeque , cui non sit necessitas immolationum vel capitalium judiciorum. Non convenit sacramento divino et humano, signo Christi et signo diaboli, castris lucis et castris tenebrarum: non potest una anima duobus deberi, Deo et Caesari (Matth., XXII; Exod., III; Exod., XXVIII; Matth., III; Exod., XVII; Luc., III; Matth., VIII; Matth. XXVI). Et virgam portavit Moyses, fibulam et Aaron; cingitur loro et Joannes; agmen agit et Jesus Nave; bellavit et populus, si placet ludere. Quomodo autem bellabit , imo 0691A quomodo etiam in pace militabit , sine gladio, quem Dominus abstulit? Nam, etsi adierant milites ad Joannem, et formam observationis acceperant, si etiam centurio crediderat; omnem postea militem Dominus, in Petro exarmando, discinxit. Nullus habitus licitus est apud nos illicito actui adscriptus.